Julie Davis's Blog, page 11

Easter Monday: Living Under Enemy Occupation in the Light of Victory

Now think of the cross and resurrection of Jesus as breaking the power of sin. But if the power of sin, death and evil has been broken, how can we make sense of the fact that it still continues to plague us? Human history and Christian experience tell us of a constant struggle against sin and evil in our own lives, even as Christians. There is a real danger, it would seem, that talking about "the victory of faith" will become nothing more than empty words, masking a contradiction between faith and experience. How can we handle this problem?

A helpful way of understanding this difficulty was developed by a group of distinguished writers, such as C.S. Lewis in England and Anders Nygren in Sweden. They noticed important parallels between the new Testament and the situation during the Second World War. The victory won over sin through the death of Christ was like the liberation of an occupied country from Nazi rule. We need to allow our imaginations to take in the sinister and menacing idea of an occupying power. Life has to be lived under the shadow of this foreign presence. And part of the poignancy of the situation is its utter hopelessness. Nothing can be done about it. No one can defeat it.

Then comes the electrifying news. There has been a far-off battle. And somehow, it has turned the tide of the war. A new phase has developed, and the occupying power is in disarray. Its backbone has been broken. In the course of time, the Nazis will be driven out of every corner of Europe. But they are still present in the occupied country.

In one sense, the situation has not changed, but in another, more important sense, the situation has changed totally. The scent of victory and liberation is in the air. A total change in the psychological climate results. I remember once meeting a man who had been held prisoner in a Japanese prisoner-of-war camp in Singapore. He told me of the astonishing change in the camp atmosphere which came about when one of the prisoners (who owned a shortwave radio) learned of the collapse of the Japanese war effort in the middle of 1945. Although all in the camp still remained prisoners, they knew that their enemy had been beaten. It would only be a matter of time before they were released. And those prisoners, I was told, began to laugh and cry, as if they were free already.

... And so with us now. In one sense, victory has not come; in another, it has. The resurrection declares in advance of the event God's total victory over all evil and oppressive forces -- such as death, evil and sin. Their backbone has been broken, and we may begin to live now in the light of that victory, knowing that the long night of their oppression will end.

Alister E. McGrath, quoted in Bread and Wine: Readings For Lent And Easter

This is a point of view that hadn't occurred to me. I especially like it for those times when the world is too much with us and the cynicism of modern times begins to get us down. The deciding battle is over, the victory won, but there remain all the small skirmishes (which are not at all small to those caught up in them ... like us) that go on afterwards in any war. By virtue of simply being human and alive we are caught up in the skirmishes of resistance to the enemy occupation. Even when fighting, though, we know ...

The strife is o'er the battle done;
Now is the Victor's triumph won:
Now be the song of praise begun: Alleluia!

Holy Week: Monday

PETER'S DENIALS

Jesus having been much ill-used, is led into one of the courtyards. He then turned and looked at Peter (Luke 22:61). Their looks meet. Peter would like to bow his head, but he cannot tear his eyes from Him, Whom he has just denied. He knows the Saviour's looks well; that look that had determined his vocation, he had not been able to resist either its authority or its charm; and that tender look of the Master's on the day He had affirmed, looking at His disciples, "Here are my brethren, my sisters, my mother!" And that look that had made him tremble when he, Simon, had wanted to banish the Cross from Jesus' path! And the affectionately pitying look with which he had invited the too-rich young man to follow him! And His look, clouded with tears, before Lazarus' tomb ... He knows them well, the Saviour's looks.

And yet never, never had he seen on the Saviour's face the expression he sees there at this moment, the eyes marked with sadness but without any severity. A look of reproach without a doubt, but which becomes suppliant at the same time and seems to repeat to him, "Simon, I have prayed for thee!"

This look only rests on him for an instant; Jesus is violently dragged away by the soldiers, but Peter sees Him all the time (G. Chevrot, Simon Peter). He sees that compassionate look of Jesus fixed upon the deep wound of his guilt. He now understands the enormity of his sin, and the fulfillment of Our Lord's prophecy about his betrayal ...

Contrition gives special strength to the soul; it restores hope, makes the Christian forget himself and draw close to God once more with a deeper act of love. Contrition proves the quality of interior life and always attracts God's mercy; ... this is the man to whom I will look, he that is humble and contrite in spirit ... (Isaiah 66:2)

Christ found no difficulty in building his Church upon a man who was able to fall and who did fall. God also counts on weak instruments, provided they repent, to carry out his big project: the salvation of mankind.

In Conversation With God Vol 2: Lent and Eastertide

I will never forget when I first read the Gospel where Jesus turns and looks at Peter. What a terrible moment of sudden knowledge that must have been. I know that feeling in the pit of your stomach when you are "found out" and the remorse and shame that flooded Peter on that instant. How many times have I given Jesus reason to look at me like that?

On the other hand, I also read a commentary mentioning that Jesus turned and looked at Peter first ... indicating that God always looks first (echoes of the parable of The Prodigal Son to meditate upon there). Which is a comforting thought especially when we, like Peter, have fallen so far and need to get up again.

You too? I thought I was the only one!

Sometimes xkcd scares me. Or we're soul mates. Whichever.

Something that would be in HC, if I'd found it earlier.

I've never had an email signature before but after reading this editorial, I had to do it. It not only brought out the contrarian in me, but the truth teller.

I lifted it from one of the editorialists and just slightly rearranged it to suit my sense of logic (of course no one is surprised by that, right?).

Now that I have had several people compliment me on it, I thought I'd share.

Save a forest. It's ok to print this email.

Paper is a biodegradable, renewable, sustainable product made from trees. Working forests are good for the environment and provide clean air and water, wildlife habitat and carbon storage. Growing and harvesting trees provides jobs for millions of Americans.Thanks to improved forest management, we have more trees in America today than we had 100 years ago. (Want to know more?)

"It’s a textbook on critical thinking in disguise."

Jennifer at Riparians at the Gate has posted a thoughtful and intelligent review of Happy Catholic.

What I like most: Julie grapples with popular culture head-on. Lots of quotes from popular books, TV shows, movies. And she doesn’t always agree! Sometimes, there’s a quote that sounds good, the kind of thing that someone says at a dinner party and everyone’s nodding and agreeing with it, and you want to say something very uncharitable because really even though it sounds so wise, it’s just drivel. Julie takes quotes like that and answers them directly: What’s the underlying truth? What’s the lie? What’s a catholic to do with that sentiment?

Read it all here.

From Alice Cooper to St. John Vianney

An excerpt from the book ... to whet your appetites!

Still Countercultural After All These Years
Drinking beer is easy. Trashing your hotel room is easy. But being a Christian, that’s a tough call. That’s rebellion. — Alice Cooper

If you care about what people think of you, then you should not have become a Catholic.—St. John Vianney

It is astounding that as far as we have advanced, there is still nothing more shocking to the world than a faithful Christian. Jesus was radical in his time. Following Christ makes us radicals in turn. We’re called on to slice through all those neat little boxes that people use to make things more understandable. There is no political party we can trust. There is no nation that gets it right. There is no cultural group where we are going to completely feel at home. We are the ultimate outsiders. That’s OK, really. If we’re doing it right, then we’re upsetting things because we won’t “settle” and we won’t conform. We answer to a higher power.

Take another look at that crucifix and remember the only really original rebel, the one whose watchword of “Love one another” casts the world into confusion. Then prepare to be fully yourselves in Christ and watch the confusion spread, along with the love.