Craig M. Gay

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Craig M. Gay



Craig M. Gay (PhD, Boston University) is professor of interdisciplinary studies at Regent College in Vancouver, Canada. He is the author of a variety of books, including Dialogue, Catalogue and Monologue: Personal, Impersonal and Depersonalizing Ways to Use Words; Cash Values: The Value of Money and the Nature of Worth; The Way of the (Modern) World: Or, Why It's Tempting to Live as If God Doesn't Exist; and With Liberty and Justice for Whom? The Recent Evangelical Debate Over Capitalism.

Gay has contributed chapters to a number of collections on the subjects of modernity, secularization, economic ethics, and technology, and his articles and reviews have appeared in Christian Scholar's Review, American Journal of Sociology, Crux, and Markets
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Average rating: 4.21 · 196 ratings · 28 reviews · 8 distinct worksSimilar authors
The Way of the (Modern) Wor...

4.28 avg rating — 103 ratings — published 1998 — 5 editions
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Modern Technology and the H...

4.20 avg rating — 49 ratings2 editions
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Cash Values: Money and the ...

3.95 avg rating — 20 ratings — published 2004 — 6 editions
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Dialogue, Catalogue & Monol...

4.47 avg rating — 15 ratings — published 2008 — 2 editions
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With Liberty and Justice fo...

3.50 avg rating — 6 ratings — published 1991 — 5 editions
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Cash Values: Money and the ...

it was amazing 5.00 avg rating — 1 rating — published 2004
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The Way of Truth in the Pre...

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really liked it 4.00 avg rating — 1 rating — published 1999
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Cash Values: The Value of M...

liked it 3.00 avg rating — 1 rating — published 2003
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“Christian hope frees us to act hopefully in the world. It enables us to act humbly and patiently, tackling visible injustices in the world around us without needing to be assured that our skill and our effort will somehow rid the world of injustice altogether. Christian hope, after all, does not need to see what it hopes for (Heb. 11:1); and neither does it require us to comprehend the end of history. Rather, it simply requires us to trust that even the most outwardly insignificant of faithful actions - the cup of cold water given to the child, the widow's mite offered at the temple, the act of hospitality shown to the stranger, none of which has any overall strategic socio-political significance so far as we can now see - will nevertheless be made to contribute in some significant way to the construction of God's kingdom by the action of God's creative and sovereign grace.”
Craig M. Gay, The Way of the (Modern) World: Or, Why It's Tempting to Live As If God Doesn't Exist

“As Peter Berger has noted, the strategy of apologizing for Christian faith by trying to demonstrate its social utility is always eventually self-liquidating. Sooner of later people realize that a great many of the supposedly practical and secular benefits of the Christian religion can be had more easily without religion...The logic of practical atheism may well be more deeply ingrained in the evangelical tradition than conservatives perhaps have realized.”
Craig M. Gay, The Way of the (Modern) World: Or, Why It's Tempting to Live As If God Doesn't Exist

“The incommensurability between the modern economic system and the people who staff it explains why modern workers have so often been depicted as 'cogs' in the larger 'machinery' of industrial civilization; for while the practical rationalization of enterprise does require workers to be consistent, predictable, precise, uniform, and even to a certain extent creative, it does not really require them to be persons, that is, to live examined lives, to grow, to develop character, to search for truth, to know themselves, etc.”
Craig M. Gay, The Way of the (Modern) World: Or, Why It's Tempting to Live As If God Doesn't Exist

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