William Loader
|
Sexuality in the New Testament: Understanding the Key Texts
—
published
2010
—
7 editions
|
|
|
Making Sense of Sex: Attitudes towards Sexuality in Early Jewish and Christian Literature
—
published
2013
|
|
|
The New Testament on Sexuality
—
published
2012
—
2 editions
|
|
|
Sex, Then and Now: Sexualities and the Bible
|
|
|
Jesus and the Fundamentalism of His Day
—
published
2000
—
3 editions
|
|
|
Sexuality and the Jesus Tradition
—
published
2005
—
5 editions
|
|
|
Jesus' Attitude Towards the Law: A Study of the Gospels
—
published
2002
—
6 editions
|
|
|
The New Testament with Imagination: A Fresh Approach to Its Writings and Themes
—
published
2007
—
3 editions
|
|
|
The Septuagint, Sexuality, and the New Testament: Case Studies on the Impact of the LXX in Philo and the New Testament
—
published
2004
—
2 editions
|
|
|
Sex, Then and Now: Sexualities and the Bible
|
|
“As Meier observes, ‘Perhaps one reason that we have so little from the historical Jesus on sexual topics is that, apart from the two special cases of divorce and celibacy, where he diverged from mainstream Judaism, his views were those of mainstream Judaism.’14”
― Sexuality in the New Testament: Understanding the Key Texts
― Sexuality in the New Testament: Understanding the Key Texts
“There is a certain internal logic to Paul’s argument which suggests that he sees a close link between denying God’s true nature in idolatry and then going on to deny the true nature of human sexual relations: both are marks of sinfulness and alienation. This is all the more likely if the allusion to those deserving death in 1.32 derives directly from the prohibition of same-sex relations in Leviticus 20.13.”
― Sexuality in the New Testament: Understanding the Key Texts
― Sexuality in the New Testament: Understanding the Key Texts
“More recent studies have recognized that the image of Jesus as law observant and promoting law observance is reflected not only in Matthew and Luke (Matt. 5.18; Luke 16.17; Matt. 23.23; Luke 11.42), but also deeply rooted in their common source Q and historically more plausible. The conflicts reported in the earliest traditions between Jesus and his contemporaries related not to the validity of biblical law but to its interpretation and where the emphasis should lie. Depictions of his trial give no hint that people heard Jesus as rejecting the law.”
― Sexuality in the New Testament: Understanding the Key Texts
― Sexuality in the New Testament: Understanding the Key Texts
Is this you? Let us know. If not, help out and invite William to Goodreads.


