Lucien Goldmann

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Lucien Goldmann


Born
in Bucharest, Romania
July 20, 1913

Died
October 08, 1970

Genre


Lucien Goldmann was a French philosopher and sociologist of Jewish-Romanian origin. A professor at the EHESS in Paris, he was a Marxist theorist.

Goldmann was born in Bucharest, Romania, but grew up in Botoşani.

He studied law at the University of Bucharest and the University of Vienna under the Austromarxist jurist Max Adler.[1] In 1934, he went to the University of Paris to study political economy, literature, and philosophy.[1] He moved to Switzerland in November 1942, where he was placed in a refugee camp until 1943.[1] Through Jean Piaget's intervention, he was subsequently given a scholarship to the University of Zurich,[1] where he completed his PhD in philosophy in 1945 with a thesis entitled Mensch, Gemeinschaft und Welt in der Philo
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Average rating: 3.72 · 396 ratings · 39 reviews · 52 distinct works
Le Dieu caché : Étude sur l...

4.08 avg rating — 64 ratings — published 1955 — 39 editions
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Immanuel Kant

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3.71 avg rating — 51 ratings — published 1945 — 11 editions
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Towards a Sociology of the ...

3.56 avg rating — 36 ratings — published 1964 — 26 editions
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فلسفه روشنگری

3.70 avg rating — 27 ratings — published 1968 — 17 editions
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Essays on Method in the Soc...

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3.87 avg rating — 23 ratings — published 1979 — 6 editions
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Lukács and Heidegger: Towar...

3.74 avg rating — 23 ratings — published 1973 — 16 editions
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The Human Sciences and Phil...

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3.36 avg rating — 22 ratings — published 1952 — 13 editions
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Cultural Creation in Modern...

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really liked it 4.00 avg rating — 7 ratings — published 1971 — 14 editions
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نقد تکوینی

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3.29 avg rating — 7 ratings
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L'Illuminismo e la società ...

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really liked it 4.00 avg rating — 4 ratings — published 1967 — 2 editions
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Quotes by Lucien Goldmann  (?)
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“The greatness of tragic man lies in the fact that he sees and recognises these opposites and inimical elements in the clear light of absolute truth, and yet never accepts that this shall be so. For if he were to accept them, he would destroy the paradox, he would give up his greatness and make do with his poverty and wretchedness (misère). Fortunately, however, man remains to the very end both paradoxical and contradictory, ‘man goes infinitely beyond man’, and he confronts the radical and irredeemable ambiguity of the world with his own equal and opposite demand for clarity.”
Lucien Goldmann

“In the infinite space of rational science God falls silent, because in elaborating this concept man has been obliged to give up any genuinely ethical norm. The central problem which tragic thought and the tragic mind had to face, a problem which only dialectical thought can solve on both the moral and the scientific plane, was that of discovering whether there still was some means and some hope of reintegrating supra-individual values into this rational concept of space, which had now replaced for ever the Aristotelian and Thomist universe. The problem was whether man could still rediscover God; or, to express the same idea in a less ideological but identical form, whether man could rediscover the community and the universe.”
Lucien Goldmann, Le Dieu caché : Étude sur la vision tragique dans les Pensées de Pascal et dans le théâtre de Racine

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