R.P. Nettelhorst's Blog, page 53

January 22, 2015

The Stupid

Such stupidity and ignorance!

Their eyes are closed, and they cannot see.

Their minds are shut, and they cannot think.

The person who made the idol never stops to reflect,

“Why, it’s just a block of wood!

I burned half of it for heat

and used it to bake my bread and roast my meat.

How can the rest of it be a god?

Should I bow down to worship a piece of wood?”

The poor, deluded fool feeds on ashes.

He trusts something that can’t help him at all.

Yet he cannot bring himself to ask,

“Is this idol that I’m holding in my hand a lie?”

“Pay attention, O Jacob,

for you are my servant, O Israel.

I, the LORD, made you,

and I will not forget you.

I have swept away your sins like a cloud.

I have scattered your offenses like the morning mist.

Oh, return to me,

for I have paid the price to set you free.”

Sing, O heavens, for the LORD has done this wondrous thing.

Shout for joy, O depths of the earth!

Break into song,

O mountains and forests and every tree!

For the LORD has redeemed Jacob

and is glorified in Israel. (Isaiah 44:18-23)


The problem with worshiping false gods is that they are false: it is like believing a chain letter. You’ll not only not see the promised millions, you’ll lose what little you have. The Israelites had put their faith in stuff that didn’t exist. They had been conned. Trusting in charms, horoscopes, crystals and the like was foolish. They were going to get hurt and God didn’t want his people to get hurt.


Rather than trusting God who was reliable, people were willing to give up their time, money, and hope to things that were ephemeral. They looked to things that would fade away for solutions to eternal problems. Despite the Israelites’ stupidity, God had forgiven them. He stood ready and willing to rescue them from all their problems. He had taken care of all the details. All the Israelites had to do was take God’s hand. All that was left to do was to rejoice over God’s salvation. Everything had been fixed, there was nothing left to worry about.


God knows just how stupid we can be when it comes to sin: how easily we let it con us. So there’s nothing left to do now but to rejoice in the way out of our mess that God has provided.


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Published on January 22, 2015 00:05

January 21, 2015

Depends on the Question

The Philistines also went and deployed themselves in the Valley of Rephaim. So David inquired of the LORD, saying, “Shall I go up against the Philistines? Will You deliver them into my hand?”


And the LORD said to David, “Go up, for I will doubtless deliver the Philistines into your hand.”


So David went to Baal Perazim, and David defeated them there; and he said, “The LORD has broken through my enemies before me, like a breakthrough of water.” Therefore he called the name of that place Baal Perazim. And they left their images there, and David and his men carried them away.


Then the Philistines went up once again and deployed themselves in the Valley of Rephaim. Therefore David inquired of the LORD, and He said, “You shall not go up; circle around behind them, and come upon them in front of the mulberry trees. And it shall be, when you hear the sound of marching in the tops of the mulberry trees, then you shall advance quickly. For then the LORD will go out before you to strike the camp of the Philistines.” And David did so, as the LORD commanded him; and he drove back the Philistines from Geba as far as Gezer. (2 Samuel 5:18-25)


Sometimes war is the answer. It just depends on what the question is. Shortly after David became king over a united twelve tribes of Israel, the Philistines set out to crush his new kingdom. They had, but a few years before, destroyed the nation of Israel—or so they had thought—when they killed Saul and the crown prince, Jonathan. But David had come to power and reunified what had been the scattered tribes of the Jewish people. So the Philistines deployed themselves in the Valley of Rephaim, the broad plain southwest of Jerusalem, the city that David had just taken from the Jebusites and was establishing as his new capital. David asked God if he should respond to the Philistine provocation. God told him to attack them. So, at Baal Perazim, located just northwest of Jerusalem, David defeated the Philistines and captured their idols. The capture of the idols demonstrated to Israel and the Philistines both that the God of Israel was the stronger God. Baal Perazim means “lord of breakthroughs.” Yahweh had “broken through” his enemies like water punching through a dam.


God can break through whatever it is that stands in our way.


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Published on January 21, 2015 00:05

January 20, 2015

Concentration

We first began having significant issues with my youngest daughter when she was in eighth grade: that was when we first began experiencing the out of control rage, a symptom of—we later learned—bipolar disorder. That was four years ago, and the amount of time and focus that she has required rose with each passing day, week, month and year. There were periods of time in there when it seemed as if things were improving, and other periods when it seemed as if all was lost.


One consistency in it all has been how it has sucked energy from me. I remember when I had time to do more than exist, when I could focus my attention for long stretches on writing, reading, or hobbies.. Now, I find it hard to manage to focus my attention for longer than fifteen minutes at a stretch. To a large extent, this is a consequence of having my day interrupted that often by requests from my daughter, whom I spend every day with from the time she awakens until the time she goes to sleep. I make her meals. I fix the minor crises that confront her. She is on independent study for her schooling, because she cannot now manage being in a traditional classroom. This means that I must help her with her school work, answering questions, supervising her as she takes online tests and quizzes, explaining the things she can’t understand, sometimes over and over again.


And so I sit here at my computer, except during the times I’m trying to help her, doing my best to focus on my tasks and finding my mind distracted with the chaos around me. I want to work on my books—I have three novels and two non-fiction books that I’m attempting to write; they are in various stages of rewriting, some barely past the first draft, one that I’m just trying to get past the first chapter. I find it hard to do much more than just sit here. I used to have hobbies, but I find myself unable to make time for them. I try reading, and it’s hard for me to stay interested. I don’t even watch television much. If I spend even an hour during the week watching something it’s been an extraordinary week. The best I can manage for attention now is to sometimes flip from website to website, or to stare at Facebook without comprehending what I’m seeing.


I still manage to do my work and to function. Somehow I get blog posts up every day, write a newspaper column every week, and make some progress, however minimal, in writing the books I’m trying to finish. And I do manage to read a book or two each month. Which may seem like a lot, but I used to read that many in a week and often more. I remember when I used to write three or four novels each year—finish them—which meant I would do three first drafts and be working on rewriting two or three others all at the same time. And somehow, along with that, I was pursuing my hobbies: I like building and flying model rockets, playing with model trains, collecting stamps and coins. I enjoy hiking. And I’d be reading books and keeping up on the daily newspaper, reading magazines, and keeping up on the journals in my field of specialization. And I’d still have time to spend with my wife and kids, watch some TV, and attend the occasional movie—while also teaching Sunday school each week.


How is it that I can’t do all that now? There are still the same number of hours in the day. But now, why can’t I focus, why can’t I concentrate? Is it the stress of my daughter’s mental illness? Has it really taken that much of a toll on me?


I’m not really sure.


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Published on January 20, 2015 00:05

January 19, 2015

Big Sister and Little Brother

Although Moses was the most humble person in all the world, Miriam and Aaron started complaining, “Moses had no right to marry that woman from Ethiopia! Who does he think he is? The LORD has spoken to us, not just to him.”


The LORD heard their complaint and told Moses, Aaron, and Miriam to come to the entrance of the sacred tent. There the LORD appeared in a cloud and told Aaron and Miriam to come closer. Then after commanding them to listen carefully, he said:


“I, the LORD, speak to prophets

in visions and dreams.

But my servant Moses

is the leader of my people.

He sees me face to face,

and everything I say to him

is perfectly clear.

You have no right to criticize

my servant Moses.”


The LORD became angry at Aaron and Miriam. And after the LORD left and the cloud disappeared from over the sacred tent, Miriam’s skin turned white with leprosy. When Aaron saw what had happened to her, he said to Moses, “Sir, please don’t punish us for doing such a foolish thing. Don’t let Miriam’s flesh rot away like a child born dead!”


Moses prayed, “LORD God, please heal her.”


But the LORD replied, “Miriam would be disgraced for seven days if her father had punished her by spitting in her face. So make her stay outside the camp for seven days, before coming back.” (Numbers 12:1-14)


Just who did Moses think he was? Zipporah had been Moses’ wife when he returned to Egypt. Whether she had died, whether Moses had divorced her, or whether Moses was adding a second wife to his household is unknown. For some reason, Miriam and Aaron thought Moses had no right to marry the Ethiopian woman. By claiming that God spoke to them, too, they meant to imply that God agreed with them.


God told Moses’ siblings that they had no business claiming to be speaking for God when they weren’t. God told them that he and Moses spent a lot of time together, the implication being that he didn’t spend that kind of time with them.


Moses’ sister Miriam was singled out for punishment. Perhaps she was the ringleader. In any case, God gave her leprosy which turned her as white as snow. Perhaps she had objected to Moses’ nuptials on the basis of his future wife’s skin color. So God turned her exceptionally white since she seemed so fond of that color. Her punishment was only temporary. God healed her within a week.

God will protect his own. If God is for us, who can be against us? Even our closest families members can’t stand in God’s way.


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Published on January 19, 2015 00:05

January 18, 2015

Symbols

The Amalekites came and attacked the Israelites at Rephidim. Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”


So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. So Joshua overcame the Amalekite army with the sword.


Then the LORD said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the memory of Amalek from under heaven.”

Moses built an altar and called it The LORD is my Banner. He said, “For hands were lifted up to the throne of the LORD. The LORD will be at war against the Amalekites from generation to generation.” (Exodus 17:8-16)


Symbols matter. Our lives are full of them. Stop signs. Green lights. The letters that spell out words. Moses raised the staff that had been his tool as a shepherd—that had become a sign of God’s work in his life—over his head while the Israelite’s fought. That uplifted staff served as a symbol of God’s watchful care over his people during their first battle. Aaron and Hur joined together with Moses, demonstrating unity of purpose with God in the fight against their enemies.


The staff was not magic, nor were Moses’ hands. It was God who was at war against the Amalekites. Moses didn’t credit Joshua, the staff, Aaron, Hur or himself for the victory. It was God who had saved the people that day in answer to the prayers symbolized by their upraised hands holding Moses’ staff.


God told him that the job was not yet done, however. The day was to be commemorated and remembered, because a time would come in the future when the last of the Amalekites would be relegated to history. The fulfillment of God’s promise came during the reign of Israel’s first king, Saul.


Symbols and commemorations help us remember what God has done in our lives. They prepare us, giving us the strength to face what our futures hold.


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Published on January 18, 2015 00:05

January 17, 2015

There Was No Golden Age

Every so often I read articles about the early church where the author carefully explains how we have fallen from the perfection of the first century church, and relating how messed up the twenty-first century church is by comparison. There once was a Golden Age, but we have long since abandoned it–or so these very serious authors assure us as they list off the past virtues and the current sins.


Poppycock.


The people who made up the first century church were first and foremost, people. People with the same virtues and vices that afflict us today. Their knowledge of the Bible, their faith, their love, their devotion to one another and to the faith, their concern with truth, their theology was no better than ours. Their chronological nearness to the Christ who walked on Earth does not make them more spiritual or any nearer to God than us. God is not time bound, after all. We have no less of God’s Holy Spirit sealing us until the day of redemption, no less of the Spirit filling our hearts and minds, no less of Jesus in our midst where two or three have gathered in his name. We do not need to return to the first century in order to live properly in the twenty-first. We instead need only to accept who we are, where we are, and live as the Christians we are in the place—spatially and temporally—where God has put us: part of our world even as we are not quite of it. As Peter wrote, “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.” (2 Peter 1:3-4). We have everything we need; God has fitted us to our present world. The truth of Peter’s words are not dependent upon how comfortably far from, or fearfully near we were born to the Apocalypse. We belong to God as much as any Christians anywhere or any time. We are not perfect. No Christian ever was. Or ever will be, this side of eternity.


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Published on January 17, 2015 00:14

January 16, 2015

God’s Way

Before Moses left Midian, the LORD said to him, “Return to Egypt, for all those who wanted to kill you have died.”


So Moses took his wife and sons, put them on a donkey, and headed back to the land of Egypt. In his hand he carried the staff of God.


And the LORD told Moses, “When you arrive back in Egypt, go to Pharaoh and perform all the miracles I have empowered you to do. But I will harden his heart so he will refuse to let the people go. Then you will tell him, ‘This is what the LORD says: Israel is my firstborn son. I commanded you, “Let my son go, so he can worship me.” But since you have refused, I will now kill your firstborn son!’ ”

On the way to Egypt, at a place where Moses and his family had stopped for the night, the LORD confronted him and was about to kill him. But Moses’ wife, Zipporah, took a flint knife and circumcised her son. She touched his feet with the foreskin and said, “Now you are a bridegroom of blood to me.” (When she said “a bridegroom of blood,” she was referring to the circumcision.) After that, the LORD left him alone. (Exodus 4:19-26)


There’s God’s way. And then there’s God’s way. God told Moses it was safe to go back to Egypt.


Apparently Moses’ wife Zipporah, a Midianite, had resisted circumcising their son. So, on the way back to Egypt, God threatened to kill him. Why? Centuries earlier, God had told Abraham that those who were not circumcised had broken God’s covenant and would be cut off from their people (Genesis 17:14).


Moses was about to become the leader of the people of Israel. In returning to Egypt, Moses and his family were making the choice to be part of Israel rather than part of Midian. Circumcising their son was a rite of conversion for Zipporah. It was also a choice for their son, doubtless a grown man when Zipporah circumcised him. Moses had been forty years old when he left Egypt. He was eighty years old now that he was returning. He and Zipporah had been married for a very long time. But Zipporah was not happy about having to circumcise her son. She felt like she was paying a new dowry—this time in blood—just to remain Moses’ wife and to keep her son.


God will make sure you do what he wants, whether you like it or not.


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Published on January 16, 2015 00:05

January 15, 2015

It’s Up to God

You don’t light a lamp and put it under a clay pot or under a bed. Don’t you put a lamp on a lampstand? There is nothing hidden that will not be made public. There is no secret that will not be well known. If you have ears, pay attention!


Listen carefully to what you hear! The way you treat others will be the way you will be treated—and even worse. Everyone who has something will be given more. But people who don’t have anything will lose what little they have.


Again Jesus said:


God’s kingdom is like what happens when a farmer scatters seed in a field. The farmer sleeps at night and is up and around during the day. Yet the seeds keep sprouting and growing, and he doesn’t understand how. It is the ground that makes the seeds sprout and grow into plants that produce grain. Then when harvest season comes and the grain is ripe, the farmer cuts it with a sickle. (Mark 4:21-29)


God’s kingdom is obvious and inevitable. Jesus had been teaching crowds using parables. At the end of a long day, while Jesus was alone with his disciples, they asked him about them. He explained that although most of the people in the crowds didn’t understand about the kingdom, he did not intend for the good news to remain hidden. Instead, the kingdom of God was like a lamp that would bring light to all of them, everywhere.


Jesus warned his disciples to consider very carefully what they were hearing from him. They might gain insight from his words, or they might become even more confused. For a time, all the disciples were mostly confused about what Jesus was actually saying and doing. But only one of them, Judas, would never understand and would finally lose everything. Even the little he gained from his time with Jesus was taken from him in the end.


And so, what is the kingdom of God like? Jesus said that it grows all by itself in our hearts. We don’t have to be anxious about it. We don’t have to exercise to make it happen. It just grows, like the grain in a farmer’s field. He plants it, but he doesn’t send the rain, bring the sun, or make it sprout. Likewise, we will become what we are by God’s power and do what he intends.


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Published on January 15, 2015 00:05

January 14, 2015

January 13, 2015

Lazarus

There was once a rich man who wore expensive clothes and every day ate the best food. But a poor beggar named Lazarus was brought to the gate of the rich man’s house. He was happy just to eat the scraps that fell from the rich man’s table. His body was covered with sores, and dogs kept coming up to lick them. The poor man died, and angels took him to the place of honor next to Abraham.


The rich man also died and was buried. He went to hell and was suffering terribly. When he looked up and saw Abraham far off and Lazarus at his side, he said to Abraham, “Have pity on me! Send Lazarus to dip his finger in water and touch my tongue. I’m suffering terribly in this fire.”


Abraham answered, “My friend, remember that while you lived, you had everything good, and Lazarus had everything bad. Now he is happy, and you are in pain. And besides, there is a deep ditch between us, and no one from either side can cross over.”


But the rich man said, “Abraham, then please send Lazarus to my father’s home. Let him warn my five brothers, so they won’t come to this horrible place.”


Abraham answered, “Your brothers can read what Moses and the prophets wrote. They should pay attention to that.”


Then the rich man said, “No, that’s not enough! If only someone from the dead would go to them, they would listen and turn to God.”


So Abraham said, “If they won’t pay attention to Moses and the prophets, they won’t listen even to someone who comes back from the dead.” (Luke 16:19-31)


Although the story of Lazarus and the rich man may give us some information about the nature of Hell, it was not the primary point of the story. Jesus was trying to teach the Pharisees and Sadducees a lesson. They believed that because they were rich and powerful, they were blessed by God. They believed the poor and weak were that way because God was punishing them for their sins.


Jesus wanted the Pharisees and Sadducees to understand that external circumstances revealed nothing about how sinful a person might be. Abraham’s warning, that even a resurrection wouldn’t convince those who wouldn’t listen to scripture, were directed at the Pharisees and Sadducees. Jesus had already raised several people from the dead. Soon Jesus himself would rise from the dead. But all the miracles that Jesus ever did were not enough to convince the Pharisees and Sadducees who rejected him. God has given us his words and the words of his Son Jesus Christ. Today we must choose to believe based on those words alone.


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Published on January 13, 2015 00:05