R. Albert Mohler Jr.'s Blog, page 219

Thursday, May 24, 2018

The Wrath of God Poured Out — The Humiliation of the Southern Baptist ConventionAlbertMohler.com — The Wrath of God Poured Out — The Humiliation of the Southern Baptist Convention

After Tuesday’s primaries, it’s clear that the arrow of the modern Democratic party is increasingly pointing to the far leftNew York Times (Jonathan Martin and Alexander Burns) — Stacey Abrams Wins Georgia Democratic Primary for Governor, Making HistoryNew York Times (Alexander Burns and Matt Flegenheimer) — Hillary and Bill Clinton Go Separate Ways for 2018 Midterm Elections

Trump administration moves to eliminate Title X funding from organizations that conduct abortions—most notably, Planned ParenthoodNew York Times (Julie Hirschfield Davis) — How New Abortion Restrictions Would Affect Women’s Health CareNew York Times (Editors) — Pandering, and Endangering Women

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The Wrath of God Poured Out — The Humiliation of the Southern Baptist Convention

The last few weeks have been excruciating for the Southern Baptist Convention and for the larger evangelical movement. It is as if bombs are dropping and God alone knows how many will fall and where they will land.

America’s largest evangelical denomination has been in the headlines day after day. The SBC is in the midst of its own horrifying #MeToo moment.

At one of our seminaries, controversy has centered on a president (now former president) whose sermon illustration from years ago included advice that a battered wife remain in the home and the marriage in hope of the conversion of her abusive husband. Other comments represented the objectification of a teenage girl. The issues only grew more urgent with the sense that the dated statements represented ongoing advice and counsel.

But the issues are far deeper and wider.

Sexual misconduct is as old as sin, but the avalanche of sexual misconduct that has come to light in recent weeks is almost too much to bear. These grievous revelations of sin have occurred in churches, in denominational ministries, and even in our seminaries.

We thought this was a Roman Catholic problem. The unbiblical requirement of priestly celibacy and the organized conspiracy of silence within the hierarchy helped to explain the cesspool of child sex abuse that has robbed the Roman Catholic Church of so much of its moral authority. When people said that Evangelicals had a similar crisis coming, it didn’t seem plausible — even to me. I have been president of The Southern Baptist Theological Seminary for twenty-five years. I did not see this coming.

I was wrong. The judgment of God has come.

Judgment has now come to the house of the Southern Baptist Convention. The terrible swift sword of public humiliation has come with a vengeance. There can be no doubt that this story is not over.

We cannot blame a requirement of priestly celibacy. We cannot even point to an organized conspiracy of silence within the denominational hierarchy. No, our humiliation comes as a result of an unorganized conspiracy of silence. Sadly, the unorganized nature of our problem may make recovery and correction even more difficult and the silence even more dangerous.

Is the problem theological? Has the Conservative Resurgence in the Southern Baptist Convention come to this? Is this what thousands of Southern Baptists were hoping for when they worked so hard to see this denomination returned to its theological convictions, its seminaries return to teaching the inerrancy of the Holy Scriptures, its ministries solidly established on the Gospel of Jesus Christ? Did we win confessional integrity only to sacrifice our moral integrity?

This is exactly what those who opposed the Conservative Resurgence warned would happen. They claimed that the effort to recover the denomination theologically was just a disguised move to capture the denomination for a new set of power-hungry leaders. I know that was not true. I must insist that this was not true. But, it sure looks like their prophecies had some merit after all. As I recently said with lament to a long-time leader among the more liberal faction that left the Southern Baptist Convention, each side has become the fulfillment of what the other side warned. The liberals who left have kept marching to the Left, in theology and moral teaching. The SBC, solidly conservative theologically, has been revealed to be morally compromised.

Among the issues of hottest theological debate was the role of women in the home and in the church. The SBC has affirmed complementarianism — the belief that the Bible reveals that men and women are equally made in God’s image, but that men and women were also created to be complements to each other, men and women bearing distinct and different roles. This means obeying the Bible’s very clear teachings on male leadership in the home and in the church. By the year 2000, complementarian teachings were formally included within the Baptist Faith & Message, the denomination’s confession of faith.

Is complementarianism the problem? Is it just camouflage for abusive males and permission for the abuse and mistreatment of women? We can see how that argument would seem plausible to so many looking to conservative evangelicals and wondering if we have gone mad.

But the same Bible that reveals the complementarian pattern of male leadership in the home and the church also reveals God’s steadfast and unyielding concern for the abused, the threatened, the suffering, and the fearful. There is no excuse whatsoever for abuse of any form, verbal, emotional, physical, spiritual or sexual. The Bible warns so clearly of those who would abuse power and weaponize authority. Every Christian church and every pastor and every church member must be ready to protect any of God’s children threatened by abuse and must hold every abuser fully accountable. The church and any institution or ministry serving the church must be ready to assure safety and support to any woman or child or vulnerable one threatened by abuse.

The church must make every appropriate call to law enforcement and recognize the rightful God-ordained responsibility of civil government to protect, to investigate, and to prosecute.

A church, denomination, or Christian ministry must look outside of itself when confronted with a pattern of mishandling such responsibilities, or merely of being charged with such a pattern. We cannot vindicate ourselves. That is the advice I have given consistently for many years. I now must make this judgment a matter of public commitment. I believe that any public accusation concerning such a pattern requires an independent, third-party investigation. In making this judgment, I make public what I want to be held to do should, God forbid, such a responsibility arise.

I believe that the pattern of God’s pleasure and design in the family and in the church is essential to human flourishing. I believe that the Bible is the inerrant and infallible verbally inspired Word of God. I believe that the Gospel of Jesus Christ is the great news that any sinner who believes in the Lord Jesus Christ will be saved. I believe that theology rooted unapologetically in Scripture is the only sure foundation for the home, the church, and the Christian life. And I also believe that the fruit of the Spirit “is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23). Where this fruit is not present and visible, Christ is not present.

The #MeToo moment has come to American evangelicals. This moment has come to some of my friends and brothers in Christ. This moment has come to me, and I am called to deal with it as a Christian, as a minister of the Gospel, as a seminary and college president, and as a public leader. I pray that I will lead rightly.

In Romans 1:18 we are told: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”

This is just a foretaste of the wrath of God poured out. This moment requires the very best of us. The Southern Baptist Convention is on trial and our public credibility is at stake. May God have mercy on us all.

 

 

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Wednesday, May 23, 2018

After Supreme Court ruling on sports betting, groups look to cash in on potential windfallWall Street Journal (Alexandra Bruell and Shalini Ramachandran) — TV Salivates Over Potential of Sports Betting to Boost Viewers and AdvertisingNew York Times (Kevin Draper, Tim Arango, and Alan Blinder) — Indian Tribes Dig In to Gain Their Share of Sports Betting

Why a certain brand of feminist ideology won’t be satisfied by anything less than a comprehensive victoryNew York Times (Jessica Valenti) — The Myth of Conservative Feminism

Secularism and the new understanding of human rights: Why human dignity must be rooted in concrete, objective truthNew York Times (Paul Krugman) — What’s the Matter With Europe?

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Tuesday, May 22, 2018

With a wink and a nod, Pope Francis’ reported comments signal new level of acceptance of homosexualityLos Angeles Times (Tom Kington) — Pope's reported comment to a gay man may indicate a new level of acceptance of homosexualityAssociated Press (Nicole Winfield) — LGBT community cheers pope’s ‘God made you like this’ remark

How are evangelical Christian to think about homosexuality and sexual orientation?

Why an unborn child shouldn’t be recognized as an unborn child only when that unborn child is wanted by his or her parentsNew York Times (Ashley Southall) — Actress Struck by Car in Park Slope Loses Unborn Daughter

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Monday, May 21, 2018

Why a sane society cannot ‘throw their hands up’ after another school shooting, this time in TexasUSA Today (Mary Ann Cavazos Beckett, Rick Jervis, Julie Garcia, Bart Jansen and Christal Hayes) — Student kills 10 at Texas school, says he targeted kids he didn't likeNew York Times (James Poniewozik) — This Is School in America Now

Prayer is at the center of the conversation after shooting in community that has famously fought for their right to prayNew York Times (Vivian Lee and Amy Harmon) — ‘Please Pray’: Santa Fe Is a Town That Has Long Found Comfort in Faith

Monarchy in the modern age: The societal and moral shift reflected in the royal weddingWall Street Journal (Jenny Gross) — Prince Harry and Meghan Markle’s Royal Wedding Isn’t Just a Modern Love Story. It Marks a More Modern Monarchy

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John 1:19-42

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Now to Him Who is Able to Strengthen You

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Friday, May 18, 2018

Questions of morality, truth, and spycraft raised as Haspel is confirmed as CIA directorNew York Times (Nicholas Fandos) — Senate Confirms Gina Haspel to Lead C.I.A. Despite Torture Concerns

The reality of morality: Is there such a thing as absolute right or wrong?Wall Street Journal (Fay Vincent) — At the CIA, Immorality Is Part of the Job

What do spiralizers, kale leaf strippers, and avocado slicers tell us about the world in which we live? New York Times (Penelope Green) — All Those Kitchen Gadgets, but a Sharp Knife Just Might Do

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Thursday, May 17, 2018

Why the worldview displayed at life’s most crucial moments is going to be theological in one way or anotherUSA Today (Svetlana Shkolnikova) — Cremation gaining in popularity fast as burial costs rise

Theism vs. secularism at the point of death: Why Christianity has historically frowned upon cremation

The inevitable embrace of abortion as a new generation moves in a more secular directionNew York Magazine (Ed Kilgore) — America’s Views on Abortion Are Undergoing a Generational Shift

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Wednesday, May 16, 2018

Why the reality of implicit racial bias is even more true than the secular world can graspUSA Today (Derrick Johnson) — Before the next videotaped Starbucks disaster, everyone should take implicit bias training

Understanding the inevitable implicit bias in tests for implicit bias

The ad-hoc nature of meaning in a secular age as seen in the wedding announcements of the New York Times

Why is the popularity of biblical names declining for girls but not for boys?

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