Thierry Sagnier's Blog, page 28

November 27, 2015

My First Thanksgiving


It took my parents several years to get used to Thanksgiving.
Turkeys (the bird) didn’t exist in Paris when we lived there and neither, of course, did the celebration. So when we came to the United States and were invited to a  Thanksgiving meal hosted by American friends, there were some surprises.

The first was grace, which my more-or-less agnostic family never recited, though we did have bouncy tune that went:
J’ai bien mangé  (I’ve eaten well)

J’ai bien bu (I’ve drunk well)
J’ai la peau du ventre bien tendue (The skin on my stomach is nice and taut)
Merci, petit Jésus (Thank you baby Jesus).
My dad took one bite of a sweet potato with marshmallow and blanched.  This, mind you, was a man who during World War II camped out with the Touareg tribes in North Africa, trying to persuade them to join the Allies and not the Axis. To prove his solidarity with them, he once ate the eye of a sheep.
My mother didn’t quite understand the role cranberry sauce played in the meal so the first time she encountered it, she put a bit on her plate and spooned it directly into her mouth, thinking it was a sort of American mid-meal desert. Me, I thought pumpkin pie was really disgusting and I didn’t much care for the sweet potatoes either.
The turkey was interesting, though dry.  It was difficult to conceive such a large bird could fly, and my mother who had never cooked anything larger than a smallish chicken was certain the thing would be pink inside and inedible. She was wrong, of course, but talked about it the rest of the week. I also remember that we’d brought a rare treat to our hosts’ home, marons glacés,candied chestnuts flown in from France. The hostess gave them an odd, appraising look, smiled, and dumped them in a china bowl that she placed alongside the less popular victuals—squash, boiled cucumbers, celery sticks and stewed tomatoes. If my mother took umbrage at the slight, she didn’t show it. She had already accepted that Americans’ gustatory instincts were at best primitive. These people turned up their noses at good cheese, saucisson, blood sausage and kidneys, Beaujolais and calf’s brain. Their dislike of marons glacés was to be expected.  I saved the day by eating most of them.   

The hostess loaded us down with leftovers. When we got home, my father personally placed the marshmallow and yams at the base of the large tree in our backyard for the raccoons to find. My mother made a rather dry pâté from the turkey leavings, and croquettes from the mashed potatoes.
I got sick from all the marons glacés.I complained that I had no shoes until I met a man who had no hat.
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Published on November 27, 2015 07:06

November 26, 2015

Explaining Thanksgiving to the French

For decades prior to his death Art Buchwald's column Explaining Thanksgiving to the French ran in The Washington Post on Thanksgiving Day. The Post did not run it this year, so I will.
This confidential column was leaked to me by a high government official in the Plymouth colony on the condition that I not reveal his name.
One of our most important holidays is Thanksgiving Day, known in France as le Jour de Merci Donnant .
Le Jour de Merci Donnant was first started by a group of Pilgrims ( Pélerins ) who fled from l'Angleterre before the McCarran Act to found a colony in the New World (le Nouveau Monde ) where they could shoot Indians (les Peaux-Rouges) and eat turkey (dinde) to their hearts' content.
They landed at a place called Plymouth (now a famous voiture Americaine) in a wooden sailing ship called the Mayflower (or Fleur de Mai) in 1620. But while the Pélerins were killing the dindes, the Peaux-Rouges were killing the Pélerins, and there were several hard winters ahead for both of them. The only way the Peaux-Rouges helped the Pélerins was when they taught them to grow corn (mais). The reason they did this was because they liked corn with their Pélerins.
In 1623, after another harsh year, the Pélerins' crops were so good that they decided to have a celebration and give thanks because more mais was raised by the Pélerins than Pélerins were killed by Peaux-Rouges.
Every year on the Jour de Merci Donnant, parents tell their children an amusing story about the first celebration.
It concerns a brave capitaine named Miles Standish (known in France as Kilometres Deboutish) and a young, shy lieutenant named Jean Alden. Both of them were in love with a flower of Plymouth called Priscilla Mullens (no translation). The vieux capitaine said to the jeune lieutenant :
"Go to the damsel Priscilla ( allez très vite chez Priscilla), the loveliest maiden of Plymouth ( la plus jolie demoiselle de Plymouth). Say that a blunt old captain, a man not of words but of action ( un vieux Fanfan la Tulipe ), offers his hand and his heart, the hand and heart of a soldier. Not in these words, you know, but this, in short, is my meaning.
"I am a maker of war ( je suis un fabricant de la guerre ) and not a maker of phrases. You, bred as a scholar ( vous, qui êtes pain comme un étudiant ), can say it in elegant language, such as you read in your books of the pleadings and wooings of lovers, such as you think best adapted to win the heart of the maiden."
Although Jean was fit to be tied (convenable à être emballé ), friendship prevailed over love and he went to his duty. But instead of using elegant language, he blurted out his mission. Priscilla was muted with amazement and sorrow (rendue muette par l'étonnement et la tristesse ).
At length she exclaimed, interrupting the ominous silence: "If the great captain of Plymouth is so very eager to wed me, why does he not come himself and take the trouble to woo me?" (Ou est-il, le vieux Kilomètre? Pourquoi ne vient-il pas auprès de moi pour tenter sa chance ?)
Jean said that Kilomètres Deboutish was very busy and didn't have time for those things. He staggered on, telling what a wonderful husband Kilomètres would make. Finally Priscilla arched her eyebrows and said in a tremulous voice, "Why don't you speak for yourself, Jean?" (Chacun à son gout. )
And so, on the fourth Thursday in November, American families sit down at a large table brimming with tasty dishes and, for the only time during the year, eat better than the French do.
No one can deny that le Jour de Merci Donnant is a grande fête and no matter how well fed American families are, they never forget to give thanks to Kilomètres Deboutish, who made this great day possible.
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Published on November 26, 2015 05:23

Explaining Thanksgiving to the French


For decades prior to his death Art Buchwald's column Explaining Thanksgiving to the French ran in The Washington Post on Thanksgiving Day. The Post did not run it this year, so I will.
This confidential column was leaked to me by a high government official in the Plymouth colony on the condition that I not reveal his name.
One of our most important holidays is Thanksgiving Day, known in France as le Jour de Merci Donnant .
Le Jour de Merci Donnant was first started by a group of Pilgrims ( Pélerins ) who fled from l'Angleterre before the McCarran Act to found a colony in the New World (le Nouveau Monde ) where they could shoot Indians (les Peaux-Rouges) and eat turkey (dinde) to their hearts' content.
They landed at a place called Plymouth (now a famous voiture Americaine) in a wooden sailing ship called the Mayflower (or Fleur de Mai ) in 1620. But while the Pélerins were killing the dindes, the Peaux-Rouges were killing the Pélerins, and there were several hard winters ahead for both of them. The only way the Peaux-Rouges helped the Pélerins was when they taught them to grow corn (mais). The reason they did this was because they liked corn with their Pélerins.
In 1623, after another harsh year, the Pélerins' crops were so good that they decided to have a celebration and give thanks because more mais was raised by the Pélerins than Pélerins were killed by Peaux-Rouges.
Every year on the Jour de Merci Donnant, parents tell their children an amusing story about the first celebration.
It concerns a brave capitaine named Miles Standish (known in France as Kilometres Deboutish) and a young, shy lieutenant named Jean Alden. Both of them were in love with a flower of Plymouth called Priscilla Mullens (no translation). The vieux capitaine said to the jeune lieutenant :
"Go to the damsel Priscilla ( allez très vite chez Priscilla), the loveliest maiden of Plymouth ( la plus jolie demoiselle de Plymouth). Say that a blunt old captain, a man not of words but of action ( un vieux Fanfan la Tulipe ), offers his hand and his heart, the hand and heart of a soldier. Not in these words, you know, but this, in short, is my meaning.
"I am a maker of war ( je suis un fabricant de la guerre ) and not a maker of phrases. You, bred as a scholar ( vous, qui êtes pain comme un étudiant ), can say it in elegant language, such as you read in your books of the pleadings and wooings of lovers, such as you think best adapted to win the heart of the maiden."
Although Jean was fit to be tied (convenable à être emballé ), friendship prevailed over love and he went to his duty. But instead of using elegant language, he blurted out his mission. Priscilla was muted with amazement and sorrow (rendue muette par l'étonnement et la tristesse ).
At length she exclaimed, interrupting the ominous silence: "If the great captain of Plymouth is so very eager to wed me, why does he not come himself and take the trouble to woo me?" (Ou est-il, le vieux Kilomètre? Pourquoi ne vient-il pas auprès de moi pour tenter sa chance ?)
Jean said that Kilomètres Deboutish was very busy and didn't have time for those things. He staggered on, telling what a wonderful husband Kilomètres would make. Finally Priscilla arched her eyebrows and said in a tremulous voice, "Why don't you speak for yourself, Jean?" (Chacun à son gout. )
And so, on the fourth Thursday in November, American families sit down at a large table brimming with tasty dishes and, for the only time during the year, eat better than the French do.
No one can deny that le Jour de Merci Donnant is a grande fête and no matter how well fed American families are, they never forget to give thanks to Kilomètres Deboutish, who made this great day possible.
 I complained that I had no shoes until I met a man who had no hat.
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Published on November 26, 2015 05:22

Explaning Thanksgiving to the French


For decades prior to his death Art Buchwald's column Explaining Thanksgiving to the French ran in The Washington Post on Thanksgiving Day. The Post did not run it this year, so I will.
This confidential column was leaked to me by a high government official in the Plymouth colony on the condition that I not reveal his name.
One of our most important holidays is Thanksgiving Day, known in France as le Jour de Merci Donnant .
Le Jour de Merci Donnant was first started by a group of Pilgrims ( Pélerins ) who fled from l'Angleterre before the McCarran Act to found a colony in the New World (le Nouveau Monde ) where they could shoot Indians (les Peaux-Rouges) and eat turkey (dinde) to their hearts' content.
They landed at a place called Plymouth (now a famous voiture Americaine) in a wooden sailing ship called the Mayflower (or Fleur de Mai ) in 1620. But while the Pélerins were killing the dindes, the Peaux-Rouges were killing the Pélerins, and there were several hard winters ahead for both of them. The only way the Peaux-Rouges helped the Pélerins was when they taught them to grow corn (mais). The reason they did this was because they liked corn with their Pélerins.
In 1623, after another harsh year, the Pélerins' crops were so good that they decided to have a celebration and give thanks because more mais was raised by the Pélerins than Pélerins were killed by Peaux-Rouges.
Every year on the Jour de Merci Donnant, parents tell their children an amusing story about the first celebration.
It concerns a brave capitaine named Miles Standish (known in France as Kilometres Deboutish) and a young, shy lieutenant named Jean Alden. Both of them were in love with a flower of Plymouth called Priscilla Mullens (no translation). The vieux capitaine said to the jeune lieutenant :
"Go to the damsel Priscilla ( allez très vite chez Priscilla), the loveliest maiden of Plymouth ( la plus jolie demoiselle de Plymouth). Say that a blunt old captain, a man not of words but of action ( un vieux Fanfan la Tulipe ), offers his hand and his heart, the hand and heart of a soldier. Not in these words, you know, but this, in short, is my meaning.
"I am a maker of war ( je suis un fabricant de la guerre ) and not a maker of phrases. You, bred as a scholar ( vous, qui êtes pain comme un étudiant ), can say it in elegant language, such as you read in your books of the pleadings and wooings of lovers, such as you think best adapted to win the heart of the maiden."
Although Jean was fit to be tied (convenable à être emballé ), friendship prevailed over love and he went to his duty. But instead of using elegant language, he blurted out his mission. Priscilla was muted with amazement and sorrow (rendue muette par l'étonnement et la tristesse ).
At length she exclaimed, interrupting the ominous silence: "If the great captain of Plymouth is so very eager to wed me, why does he not come himself and take the trouble to woo me?" (Ou est-il, le vieux Kilomètre? Pourquoi ne vient-il pas auprès de moi pour tenter sa chance ?)
Jean said that Kilomètres Deboutish was very busy and didn't have time for those things. He staggered on, telling what a wonderful husband Kilomètres would make. Finally Priscilla arched her eyebrows and said in a tremulous voice, "Why don't you speak for yourself, Jean?" (Chacun à son gout. )
And so, on the fourth Thursday in November, American families sit down at a large table brimming with tasty dishes and, for the only time during the year, eat better than the French do.
No one can deny that le Jour de Merci Donnant is a grande fête and no matter how well fed American families are, they never forget to give thanks to Kilomètres Deboutish, who made this great day possible.
 I complained that I had no shoes until I met a man who had no hat.
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Published on November 26, 2015 05:22

November 25, 2015

Throw the Bums Out

Many years ago I was Senior Writer for the World Bank, an institution both respected and reviled worldwide. The Bank, formally known as the International Bank for Reconstruction and Development (IBRD), is located blocks from the White House in Washington, DC, and every few years undergoes what is called a reorganization, a restructuring, or a staff reappraisal, depending on who is in charge. These exercises are held to further streamline the system and make it easier to work with the Bank’s 188 member countries
I went through two of these upheavals when I worked there. The general idea was that every employee from vice president on down was essentially fired (but not really) and then had to write their own job description and be re-hired again. Now you must take this sort of corporate decision with a grain of salt. The vice presidents and the department directors’ chances of being let go were slim to none, but for the rank and file, of which I was one, this was a fairly serious exercise. Many were given the option of bowing out with a fairly adequate financial package. Those whom the institution wanted out, but who would not leave, would be reassigned to often menial jobs. My favorite example was an irrigation engineer who decided to hang on and was made Parking Superintendent, which title is exactly what the job entailed. He didn’t mind. The pay was the same with a lot fewer hassles.
I bring this up because I wonder if now is not the time to have a massive reorganization of our elected servants, particularly our largely useless corps of officials on Capitol Hill.
What I am suggesting is, basically, throw the idiots out. All of them.
Rarely in the history of this country has an elected body of public servants been so useless. Both the Senate and the House are mired in partisan issues and the overarching concern of the elected is to get re-elected. After all, this is a pretty good gravy train--long vacations, free travel, unaccountability, and a large staff to get things done. Or, actually, not get things done. Good work if you can get it, which is why so many candidates want in.
By now everyone knows the electoral process has become so flawed that any ass with enough money can get elected to one office or another. Once there, he or she will end up not so much representing the people as the corporations and lobbyist who kicked in to the election fund. This is why, for example, the National Rifle Association can prevent passage of more thorough background checks of people who buy firearms online or at gun shows. Fully 90 percent of the citizens in the country have no issue with this, but legislation is blocked by NRA threats to withhold campaign funds.
Or consider the pharmaceutical industry, which for decades has justified the high price of drugs by claiming that development costs are ruinous, which is nonsense. Research and development are mostly tax write-offs, and much of it is done by independent research labs. But the pharm people have clout, and when allied with insurance companies, doctors’ groups and hospital conglomerates, wield so much power in Congress that any effort to regulate costs is easily defeated.
So here’s a thought. Let’s do like the World Bank and fire all of those below the rank of Vice President. The country is strong enough and has enough momentum to survive a lengthy period during which no legislation is suggested. Let’s have a special election and replace all the useless elected toadies who people Capitol Hill. Let’s do it with campaigns limited to two weeks and one million dollars in spending.
And let’s change the rules, too. One term, six years for everybody from dog-catcher to president. As it stands, House members are elected every two years, so they spend the entirety of their terms working toward reelection. Senators have six years, but if both sides of Congress had roughly the same amount of time in office, something might get accomplished. What it comes down to is letting the citizen rule again and make public servants understand the true meaning word ‘servant.’ Servant does not mean ‘person who wallows in the public trough.’
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Published on November 25, 2015 10:00 Tags: pigs-at-the-trough, useless-senate

Throw the Bums Out!


Many years ago I was Senior Writer for the World Bank, an institution both respected and reviled worldwide. The Bank, formally known as the International Bank for Reconstruction and Development (IBRD), is located blocks from the White House in Washington, DC, and every few years undergoes what is called a reorganization, a restructuring, or a staff reappraisal, depending on who is in charge. These exercises are held to further streamline the system and make it easier to work with the Bank’s 188 member countries
I went through two of these upheavals when I worked there. The general idea was that every employee from vice president on down was essentially fired (but not really) and then had to write their own job description and be re-hired again. Now you must take this sort of corporate decision with a grain of salt. The vice presidents and the department directors’ chances of being let go were slim to none, but for the rank and file, of which I was one, this was a fairly serious exercise. Many were given the option of bowing out with a fairly adequate financial package. Those whom the institution wanted out, but who would not leave, would be reassigned to often menial jobs. My favorite example was an irrigation engineer who decided to hang on and was made Parking Superintendent, which title is exactly what the job entailed.  He didn’t mind. The pay was the same with a lot fewer hassles.
I bring this up because I wonder if now is not the time to have a massive reorganization of our elected servants, particularly our largely useless corps of officials on Capitol Hill.
What I am suggesting is, basically, throw the idiots out. All of them.
Rarely in the history of this country has an elected body of public servants been so useless. Both the Senate and the House are mired in partisan issues and the overarching concern of the elected is to get re-elected. After all, this is a pretty good gravy train--long vacations, free travel, unaccountability, and a large staff to get things done. Or, actually, not get things done. Good work if you can get it, which is why so many candidates want in.
By now everyone knows the electoral process has become so flawed that any ass with enough money can get elected to one office or another. Once there, he or she will end up not so much representing the people as the corporations and lobbyist who kicked in to the election fund. This is why, for example, the National Rifle Association can prevent passage of more thorough background checks of people who buy firearms online or at gun shows. Fully 90 percent of the citizens in the country have no issue with this, but legislation is blocked by NRA threats to withhold campaign funds.
Or consider the pharmaceutical industry, which for decades has justified the high price of drugs by claiming that development costs are ruinous, which is nonsense.  Research and development are mostly tax write-offs, and much of it is done by independent research labs. But the pharm people have clout, and when allied with insurance companies, doctors’ groups and hospital conglomerates, wield so much power in Congress that any effort to regulate costs is easily defeated.
So here’s a thought. Let’s do like the World Bank and fire all of those below the rank of Vice President. The country is strong enough and has enough momentum to survive a lengthy period during which no legislation is suggested. Let’s have a special election and replace all the useless elected toadies who people Capitol Hill. Let’s do it with campaigns limited to two weeks and one million dollars in spending.
And let’s change the rules, too. One term, six years for everybody from dog-catcher to president. As it stands, House members are elected every two years, so they spend the entirety of their terms working toward reelection. Senators have six years, but if both sides of Congress had roughly the same amount of time in office, something might get accomplished. What it comes down to is letting the citizen rule again and make public servants understand the true meaning word ‘servant.’ Servant does not mean ‘person who wallows in the public trough.’   I complained that I had no shoes until I met a man who had no hat.
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Published on November 25, 2015 10:00

November 17, 2015

Merci!

Yesterday before the start of the Redskins-Saints football game, the announcers called for a moment of silence for those who perished in Paris. It happened again later in the afternoon before another game, this one played, I believe, in Ohio. I can say without the least embarrassment that both instances brought tears to my eyes.

There‘s always been a special relationship between France and the US, one that can overlook moments of foolishness such a Freedom Fries (the French retaliated by calling American cheese ‘fromage idiot’) or Jeb Bush’s stupid reference to “a French work week.” (Way to go, Jeb! That’ll endear you to the French.) There is no doubt in my mind that the country of my birth would not be what it is today had Americans failed to intervene during both World Wars. Conversely, I’ve read that French assistance helped defeat the Brits during the American Revolution

I did notice a recent ad for razor blades where a crusty razor (one, I assume, that would painfully scrape an American cheek) was portrayed wearing a beret and speaking with a Pepe le Pew accent. It seemed sort of pointless and was not particularly funny and I suspect it’s been pulled by now.

So anyway, I’ll keep this short. Thanks for the outpouring of emotions, thanks to all the friends
who asked how I was doing (still furious, powerless, raging, and grateful I don’t have the powers to launch air strikes) and who understood that, even though I’ve been here in America a very long time, the assault on My Paris cut deeply.

Merci à tous!
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Published on November 17, 2015 16:27 Tags: one-frenchman-s-thanks

Merci!


Yesterday before the start of the Redskins-Saints football game, the announcers called for a moment of silence for those who perished in Paris. It happened again later in the afternoon before another game, this one played, I believe, in Ohio. I can say without the least embarrassment that both instances brought tears to my eyes.
There‘s always been a special relationship between France and the US, one that can overlook moments of foolishness such a Freedom Fries (the French retaliated by calling American cheese ‘fromage idiot’) or Jeb Bush’s stupid reference to “a French work week.” (Way to go, Jeb! That’ll endear you to the French.) There is no doubt in my mind that the country of my birth would not be what it is today had Americans failed to intervene during both World Wars. Conversely, I’ve read that French assistance helped defeat the Brits during the American Revolution
I did notice a recent ad for razor blades where a crusty razor (one, I assume, that would painfully scrape an American cheek) was portrayed wearing a beret and speaking with a Pepe le Pew accent. It seemed sort of pointless and was not particularly funny and I suspect it’s been pulled by now.
So anyway, I’ll keep this short. Thanks for the outpouring of emotions, thanks to all the friends who asked how I was doing (still furious, powerless, raging, and grateful I don’t have the powers to launch air strikes) and who understood that, even though I’ve been here in America a very long time, the assault on My Paris cut deeply.

Merci à tous!I complained that I had no shoes until I met a man who had no hat.
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Published on November 17, 2015 16:26

November 15, 2015

Paris, Encore

So after 36 hours of non-stop discussion, the commentators in Paris, New York, London, Bonn and Washington came up with an opinion: Terrorism is a complex problem and there is no easy solution.
Hmpf. I could’ve told them that.
So many varied issues are involved that it’s become what the French call un panier de crabe, a basket of crabs. The imagery is simple. Try to get a single crab out of the basket. You can’t. With claws and legs interlocked, the crustaceans defy separation. The same goes for terrorism.
France, for example, has had a serious issue with immigrants since the end of the Algerian War when tens of thousands of North Africans came to Europe. As a nation, France was never designed to take outsiders. Indeed, it is run as a highly structured system based not on inclusion but on exclusion. The nation’s basic philosophy is one of meritocracy. Success in France often depends on the grandes écoles, highly specialized schools that take you to careers in politics, engineering, the arts, and business. This is contest-based education, where class standing, (don’t be fooled, the nobility is still there) a pervasive old-boy network and cronyism still play paramount roles. The émigrés have not breached the wall. It’s designed to keep them out and does it very well.
The immigrants, not to be outdone, bring with them old-world values that are no longer relevant. They live in neighborhoods and virtual city-states—no-go zones—where French is not spoken, and a Francophone culture may be openly reviled; often the only native French presence is the detested police. The non-native born hardly participate in the political process and are economically and educationally marginalized. They are pissed off, and rightly so. It’s little wonder that some have espoused radicalism. It’s the second-class citizens that foment revolution, not the elite.
Other more recent developments have come into play. There are guns in France, now. A Kalakshnikov imported from Russia costs about $500 on the street. There’s drugs, crime, powerlessness and rage, often fed by religious leaders of doubtful provenance. There’s massive unemployment that reaches eighty percent in some neighborhoods. Social services have fallen away, and the physical infrastructure is no better there than here, which is to say failing. Nefarious foreign influences stress violence as a solution. This is not the France tourist see; it is the hidden France that most French have turned a blind eye to.
The immigrants are at fault as well. They too, are insular and distrustful; they often see themselves as powerless and victimized—not a good outlook for future success. In a country that reveres the comme il faut, the as-it-should-be, they make it a point to stand out…
The solution, if there is to be one, comes down to a radical reexamination of what is and what needs to be done.
The Islamic communities have to do their own house-cleaning, faire le ménage, the French call it. They have to police themselves and they should be allowed and encouraged to do so.
Those who have succeeded financially and socially, and there are many, particularly in the sports, entertainment and literary world (think Isabelle Adjani, Jacques Derrida, Zinedine Zidane) have to wield their large influences to encourage education and growth. They must also agitate to hold the government responsible for its shortcoming in regards to immigrant issues.
The French government, stodgy, slow, myopic, has to deal with the no-go zones. As early as 2002, the New York Times reported, “North African suburbs have become no-go zones at night, and the French continue to shrug their shoulders.” And Newsweek said in November, 2005, “According to research conducted by the government’s domestic intelligence network, the Renseignements Generaux, French police would not venture without major reinforcements into some 150 ‘no-go zones’ around the country.” In early January of this year, the New Republic wrote: “The word banlieue (‘suburb’) now connotes a no-go zone of high-rise slums, drug-fueled crime, failing schools and poor, largely Muslim immigrants and their angry offspring.”
These neighborhoods, if they are to stop breeding outlaws, need better schools, more investments, community centers, and employment opportunities. They need to be made safe not through the efforts of the French authorities, but through those of their own inhabitants. They need to elect intelligent representatives on a local, regional and national basis. They need to become part and parcel of the nation. That would be a start.
Because here is the simple truth: The Islamists aren’t going to go away. But then, neither are the French.
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Published on November 15, 2015 09:00 Tags: causes-and-solutions, terrorism

Paris, Encore


So after 36 hours of non-stop discussion, the commentators in Paris, New York, London, Bonn and Washington came up with an opinion: Terrorism is a complex problem and there is no easy solution.
Hmpf. I could’ve told them that.
So many varied issues are involved that it’s become what the French call un panier de crabe, a basket of crabs. The imagery is simple. Try to get a single crab out of the basket. You can’t. With claws and legs interlocked, the crustaceans defy separation. The same goes for terrorism.
France, for example, has had a serious issue with immigrants since the end of the Algerian War when tens of thousands of North Africans came to Europe.  As a nation, France was never designed to take outsiders. Indeed, it is run as a highly structured system based not on inclusion but on exclusion. The nation’s basic philosophy is one of meritocracy. Success in France often depends on the grandes écoles, highly specialized schools that take you to careers in politics, engineering, the arts, and business. This is contest-based education, where class standing, (don’t be fooled, the nobility is still there) a pervasive old-boy network and cronyism still play paramount roles. The émigrés have not breached the wall. It’s designed to keep them out and does it very well.
The immigrants, not to be outdone, bring with them old-world values that are no longer relevant. They live in neighborhoods and virtual city-states—no-go zones—where French is not spoken, and a Francophone culture may be openly reviled; often the only native French presence is the detested police. The non-native born hardly participate in the political process and are economically and educationally marginalized. They are pissed off, and rightly so. It’s little wonder that some have espoused radicalism. It’s the second-class citizens that foment revolution, not the elite.
Other more recent developments have come into play. There are guns in France, now. A Kalakshnikov imported from Russia costs about $500 on the street. There’s drugs, crime, powerlessness and rage, often fed by religious leaders of doubtful provenance. There’s massive unemployment that reaches eighty percent in some neighborhoods. Social services have fallen away, and the physical infrastructure is no better there than here, which is to say failing. Nefarious foreign influences stress violence as a solution. This is not the France tourist see; it is the hidden France that most French have turned a blind eye to.  
The immigrants are at fault as well. They too, are insular and distrustful; they often see themselves as powerless and victimized—not a good outlook for future success. In a country that reveres the comme il faut, the as-it-should-be, they make it a point to stand out…
The solution, if there is to be one, comes down to a radical reexamination of what is and what needs to be done.
The Islamic communities have to do their own house-cleaning, faire le ménage, the French call it. They have to police themselves and they should be allowed and encouraged to do so.
Those who have succeeded financially and socially, and there are many, particularly in the sports, entertainment and literary world (think Isabelle Adjani, Jacques Derrida, Zinedine Zidane) have to wield their large influences to encourage education and growth. They must also agitate to hold the government responsible for its shortcoming in regards to immigrant issues.
The French government, stodgy, slow, myopic, has to deal with the no-go zones. As early as 2002, the New York Times reported, “North African suburbs have become no-go zones at night, and the French continue to shrug their shoulders.” And Newsweek said in November, 2005, “According to research conducted by the government’s domestic intelligence network, the Renseignements Generaux, French police would not venture without major reinforcements into some 150 ‘no-go zones’ around the country.” In early January of this year, the New Republic wrote: “The word banlieue (‘suburb’) now connotes a no-go zone of high-rise slums, drug-fueled crime, failing schools and poor, largely Muslim immigrants and their angry offspring.”  
These neighborhoods, if they are to stop breeding outlaws, need better schools, more investments, community centers, and employment opportunities. They need to be made safe not through the efforts of the French authorities, but through those of their own inhabitants.  They need to elect intelligent representatives on a local, regional and national basis. They need to become part and parcel of the nation.  That would be a start.
Because here is the simple truth: The Islamists aren’t going to go away. But then, neither are the French.I complained that I had no shoes until I met a man who had no hat.
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Published on November 15, 2015 09:00