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William Desmond
Born
in Ireland
January 07, 1951
Website
Genre
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Cynics
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published
2008
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15 editions
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God and the Between
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published
2007
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9 editions
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Being and the Between
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published
1995
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3 editions
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Art, Origins, Otherness: Between Philosophy and Art
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published
2003
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4 editions
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Ethics and the Between (Suny Series in Philosophy)
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published
2001
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2 editions
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Hegel's God: A Counterfeit Double?
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published
2003
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7 editions
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Desire, Dialectic, and Otherness: An Essay on Origins, Second Edition
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published
1987
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6 editions
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Art and the Absolute: A Study of Hegel's Aesthetics (Hegelian Studies
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published
1986
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2 editions
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The Intimate Strangeness of Being: Metaphysics After Dialectic
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published
2012
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3 editions
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Is There a Sabbath for Thought?: Between Religion and Philosophy
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published
2005
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6 editions
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“In regard to absurdism, Samuel Beckett is sometimes considered to be the epitome of the postmodern artist … In fact, he is the aesthetic reductio ad absurdum of absurdism: no longer whistling in the dark, after waiting for Godot, he is trying to be radically silent, wordless in the dark.”
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“The relations of philosophy and theater are not commonly treated topics. When we think of theater we tend to light on two great periods, namely, Elizabethan England and ancient Athens. The latter we associate with philosophy, of course, but it is a very one-sided perception to think of the Greeks as philosophers. We should really think of them as a people of art – ein Reich der Kunst as Hölderlin calls Greece, and Hegel speaks of greek religion as a Kunstreligion, religion in the form of art. We do not think of Elizabethan England as a high period of philosophical reflection, and yet anyone who thinks Shakespeare’s work is not saturated with philosophical significance surely has a very narrow sense of what it means to be philosophical. His dramas are, so to say, philosophy in performatives.”
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“Hegel is frequently presented as embodying a post-critical resurgence of metaphysics, a recrudescence of what seemed to have been safely stowed in its grave. True, one finds interpretations in which Hegel as metaphysician is subordinated to Hegel the true heir of the Kantian project. Nevertheless, Hegel's continuity with the prior tradition is so massively evident, and not least for his respect to the Greeks, especially Aristotle, that this interpretation has much to do with the commentators own embarrassments with metaphysics. Yet Hegel has been a contributor, sometimes witting, sometimes not, to metaphysics’ contested place.”
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