Daniel Im's Blog, page 5

My Interview on 100 Huntley Street

I was honoured to be interviewed today by Lara Watson on Canada’s longest running daily TV show, and the sixth longest running daily TV show in the world, 100 Huntley Street.

I pray that today’s episode encourages you by helping you identify any lies you might have mistakenly come to believe about yourself.

You can watch the episode here:

If you would like to learn more about my book, You Are What You Do: And Six Other Lies about Work, Life, and Love that Lara interviewed me on in today’s episode, click here.

Why You Might Be Feeling Busy

Are you busy?

I’m not asking whether or not your calendar or plate is “full.” I’m asking whether you feel busy, rushed, or hurried deep within?

One researcher discovered that many Christians fall into a vicious cycle of busyness that leads to distraction from God:

“Christians are assimilating a culture of busyness, hurry and overload, which leads to…God becoming more marginalized in Christians’ lives, which leads to…A deteriorating relationship with God, which leads to…Christians becoming even more vulnerable to adopting secular assumptions about how to live, which leads to…More conformity to a culture of busyness, hurry and overload. And then the cycle begins again.” [1]This year, I want to challenge you to actively resist that.

That impulse inside of you, which makes you believe you are what you do. That whisper inside your head, which causes you to think your worth comes from your output. And that voice from our culture, which glorifies the busy and vilifies the idle.

That. That thing. That impulse. That whisper. That voice. In 2021, let’s together resist THAT.

I love how Ruth Haley Barton puts it in her book, Strengthening the Soul of Your Leadership,

When we keep pushing forward without taking adequate time for rest and replenishment, our way of life may seem heroic, but there is a frenetic quality to our work that lacks true effectiveness because we have lost the ability to be present to God, to be present to other people and to discern what is really needed in our situation. The result can be “sloppy desperation”: a mental and spiritual lethargy that prevents the quality of presence that would deliver true insight and spiritual leadership…When we are rested, however, we bring steady, alert attention that is characterized by true discernment about what is truly needed in our situation, and the energy and creativity to carry it out.[2]

The path to resisting that, is not found in holidays, vacations, or getting away.

Freedom from busyness is not found in holidays, vacations, or getting away.
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The path to resistance is the Sabbath—one day a week where we are not doing what we have to do, but a day where we get to be. It’s a day to rest, a day to rejoice, and a day to worship.

The Sabbath is that day—once a week—where we are reminded that we are not human doings, but human beings, and that God is God, not us.

The Sabbath is that day where we remember that God did not rest on the seventh day because He was tired, but because He knew how much we needed it. And heck, if HE RESTED, what excuse do we have not to?

The path to resistance is the Sabbath—one day a week where we are not doing what we have to do, but a day where we get to be.
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I love how Mark Buchanan describes the Sabbath in his book, The Rest of God: Restoring Your Soul by Restoring the Sabbath,

Sabbath is that one day. It is a reprieve from what you ought to do, even though the list of oughts is infinitely long and never done. Oughts are tyrants, noisy and surly, chronically dissatisfied. Sabbath is the day you trade places with them: they go in the salt mine, and you go out dancing. It’s the one day when the only thing you must do is to not do the things you must. You are given permission— issued a command, to be blunt—to turn your back on all those oughts. You get to willfully ignore the many niggling things your existence genuinely depends on—and is often hobbled beneath—so that you can turn to whatever you’ve put off and pushed away for lack of time, lack of room, lack of breath. You get to shuck the have-tos and lay hold of the get-tos.[3]

Wow. Sabbath is that day once a week where we get to “shuck the have-tos and lay hold of the get-tos.” I love that.

Sabbath is that day once a week where we get to ‘shuck the have-tos and lay hold of the get-tos.’
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Here’s the thing though. It will be nearly impossible to start practicing the Sabbath, unless you first edit the other six days.

Did you catch that? You can’t just add the Sabbath onto your proverbial list of to-dos. If you take that approach, the Sabbath will feel more like a burden than a blessing.

Practicing the Sabbath is a re-orientation to life, a re-orientation to ministry, a re-orientation to priorities, and a re-orientation to grocery shopping, vacuuming, and all the other “have-tos” of life. We must edit the other six days before we can start practicing the Sabbath.

We must edit the other six days before we can start practicing the Sabbath.
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So this year, what do you need to move to the other six days, so that you can observe the Sabbath?

I’ll leave you with a few words from Ruth Haley Barton on this matter,

Sabbath keeping is the linchpin of a life lived in sync with the rhythms that God himself built into our world, and yet it is the discipline that seems hardest for us to live. Sabbath keeping honors the body’s need for rest, the spirit’s need for replenishment and the soul’s need to delight itself in God for God’s own sake. It begins with the willingness to acknowledge the limits of our humanness and then to take steps to live more graciously within the order of things.

And the first order of things is that we are creatures and God is the Creator. God is the one who is infinite; I, on the other hand, must learn to live within the physical limits of time and space and the human limits of my own strength and energy. There are limits to my relational, emotional, mental and spiritual capacities. I am not God. God is the only one who can be all things to all people. God is the only one who can be two places at once. God is the one who never sleeps. I am not. We can’t remind ourselves of this enough. This is pretty basic stuff, but many of us live as though we don’t know it.[4]

Let’s ensure that this is the year we have a weekly rhythm of being still and knowing that He is God by practicing the Sabbath.

*My article here was originally published on January 27, 2021 on Impactus.

[1] Ruth Haley Barton, Strengthening the Soul of Your Leadership, 118.

[2] Ruth Haley Barton, Strengthening the Soul of Your Leadership, 120.

[3] Mark Buchanan, The Rest of God, Location 1443.

[4] Ruth Haley Barton, Strengthening the Soul of Your Leadership, 122.

Before Changing Things In Your Church, Read This First!

Everything has changed.

Okay, maybe not everything, but doesn’t it sort of seem like everything’s different?

Sure, there are the in-your-face differences like masks, social distancing, online school, and the run-for-the-mountain reflex when someone sneezes, but more than all of that, I find it’s the subtle differences that scare me the most. Things like that subtle anxiety when someone gets too close or the crowd is too large, or that subtle knot in your stomach when you wonder whether your church auditorium will ever be full again. Subtle things like that…

Now at some point in the future, I’m quite certain the in-your-face differences will come to an end and life will return to some semblance of normal, but what about those subtle differences…?

We’re in the middle of some permanent changes to the way we feel, think, and live.

Culture post-COVID is not going to be the same as culture pre-COVID, so what can we do today, since we’re in the middle of it all?

What can we do today to better prepare ourselves to reach our neighbourhoods and cities tomorrow, once COVID is a thing of the past? Especially if you’re a church leader?

What can we do today to better prepare ourselves to reach our neighbourhoods and cities tomorrow, once COVID is a thing of the past? Especially if you’re a church leader?
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Isn’t the answer to introduce change?

Yes, it certainly is. But where to start?

In my book, No Silver Bullets: Five Small Shifts that will Transform Your Ministry, I talk about change this way:

Any change you try to implement in your church has one of three fates. 1) It’ll never get off the ground because it will be seen as a bacteria, virus, or foreign matter and subsequently be rejected. 2) The change will happen, but because it doesn’t fit into your vision, strategy, and values, you will inevitably end up changing things again. 3) The change will move you closer to the vision, strategy, and values that God has called you to embrace because you started with discernment by using the three steps for introducing change.

Here’s where most church leaders get things wrong.

We get so excited about the change—or some program that we’ve seen work elsewhere—that we completely forget that we’re introducing this change into a living, breathing, organism (the church) made up of living, breathing, organisms (people).

What I don’t want to do is tell you what you need to change, or even give you a few suggestions on things to change. Instead, I want to advise you to pause, take a step back, and assess what kind of culture your church currently has: Are you a Copy Cat Church, Silver Bullet Church, Hippie Church, or an Intentional Church?

Once you figure this out, your path forward will be abundantly clear.

Pause, take a step back, and assess what kind of culture your church currently has.
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In the first chapter of No Silver Bullets, I’ve included a full explanation of the Influences Matrix (above diagram), and also a few assessments that will help you discern where your church is at, so that you can figure out where you need to go.

Instead of trying to copy and paste all of that into this post, I thought it’d be better just to give you all of that for free. So if you click here, you can download the first chapter for free to discern where you’re at and what needs to change as we adjust to our new post-COVID reality of life.

Friends, don’t waste this pandemic.

Please see it as an opportunity to be a student of your church, so that you can prayerfully discern what needs to change moving forward, in order for your church to be a sign, instrument, and foretaste of the kingdom of God in your neighbourhood, town, or city.

Don’t change things until you first start here.

Don’t waste this pandemic. Please see it as an opportunity to be a student of your church.
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The Role of Mentors in Healthy Leadership Succession

Two years ago, Christina and I started our journey back to Edmonton by first praying and seeking God’s face for His will and His ways.

In addition to saturating this entire process in prayer, we also sought the counsel of others who had gone before us in making similar transitions. After all, it says in Proverbs 15:22, “Plans fail when there is no counsel, but with many advisers they succeed.”

While this might seem like I’m just name dropping, I want to take the time to publicly acknowledge and thank those who have invested in us through prayer and wise biblical counsel, as we sought God’s will and ways to enter into this succession process at Beulah Alliance Church.

I know I’m going to miss some people, so I apologize in advance, but a huge thank you to Todd Adkins, Ed Stetzer, Eric Geiger, Kevin Peck, Josh Patterson, Kevin Queen, TJ Tims, Chris Freeland, Ron Edmondson, Matt Boda, Brent Trask, Phil Kniesel, Sean Morgan, Carey Nieuwhof, Bill Willits, Gregg Matte, and Brent Dolfo.

This past year in particular though, Dave Stone has been instrumental in my life.

As a humble and godly leader who has been on both ends of healthy succession, I couldn’t think of a better pastor to mentor me and guide our church and leadership through this process. At Southeast Christian Church, he followed Bob Russell, a 40 year founding pastor, then, after 13 years, he passed the leadership baton to Kyle Idleman.

As I’ve been preparing to step into this Lead Pastor role, Dave has been a deep well of wisdom who has been walking with us closely. One of the things that he graciously agreed to do was to speak to our broader church family to help us understand what healthy leadership succession looks like.

Here’s his message:

Thank you for praying for Christina and me, and our broader church family as we continue this succession process over the next few months.

2020 in a Single Word = ________

What word would you use to sum up 2020?

When you’re sitting down with your not-yet-born children, grandchildren, or great grandchildren, what are you going to say about 2020? And when you read through the not-yet-written history books outlining the COVID-19/coronavirus global pandemic of 2020, what lens will you be looking through? What word will you be searching for?

Unprecedented?

Interruption?

Change?

Pivot?

In 2020, according to Google, the phrase “Why?” was searched more than ever before:

Why is the NBA postponed?Why is Parasite so good?Why am I so tired?Why are schools closed?Why is toilet paper sold out?Why is March so long?Why is Australia burning?Why is the sky orange?Why are so many people dying?Why is empathy important?Why are people protesting?Why do black lives matter?Why are we not defeated?Why is the election so divisive?Why is democracy important?Why do people dream?



For me, the word of 2020 is LOSS.

This past year was a year of loss.

2020 was filled with more loss than anyone should ever experience—not just in a year, but in a lifetime:

The loss of lifeThe loss of healthThe loss of jobsThe loss of financesThe loss of stabilityThe loss of normalThe loss of in-personThe loss of touchThe loss of trust…and for many the loss of hope



Underneath the surface of the earth, there are cracks (or fault lines) everywhere.

Although they’re not necessarily visible to the eye, they are there. And it’s only when there’s an earthquake, that we realize what’s been there all along underneath the surface—the cracks.

Well, for many, 2020 was the year where we came face to face with the cracks in our lives.

2020 was the year where we came face to face with the cracks in our lives.
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The “earthquake” of this global pandemic, its shutdowns, and its ensuing effects revealed what was already there underneath the surface all along—the cracks:

The cracks in your marriageThe cracks in the way you deal with stressThe cracks in your family relationshipsThe cracks at workThe cracks in your financesThe cracks in your faith…and the cracks in your identity



Everything that you used to place your identity in—when things were “normal”—was shaken, tested, and (for some) stripped away this past year:



If you lost your job and felt unrooted, it’s because you believe the lie that “you are what you do”If your vacation plans were interrupted and you threw yourself a pity party, it’s because you believe the lie that “you are what you experience”If the loss of in-person gatherings with friends, at work, with family, at church, or wherever else for that matter, sunk you into a deep hole of depression, it’s because you believe the lie that “you are who you know”If you were incessantly searching for COVID-19 stats, obsessing over the news, or found yourself chasing after any one of the countless number of conspiracy theories from this past year, it’s because you believe the lie that “you are what you know”If you were hoarding toilet paper, or found yourself shopping on Amazon way more than you usually do, it’s because you believe the lie that “you are what you own”If you were humble bragging over your ability to simultaneously teach your children and work at home, or refused to post anything because your kids were on electronics all day long, it’s because you believe the lie that “you are who you raise”If you were, and are still, trying your darnedest to get back to the way things used to be before COVID-19 because life was better back then, it’s because you believe the lie that “you are your past”



Friends, none of this is supposed to shame you or give you a guilt trip…

…but if you found yourself nodding to any of the previous bullet points (like me) it’s because 2020 merely revealed the cracks that were already there underneath the surface.

Everything that you used to place your identity in—when things were “normal”—was shaken, tested, and (for some) stripped away this past year.
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The point of this article is to simply help you uncover what is, so that you can move forward in 2021 to what will be:

A life that is not characterized by the loss that comes when we live bound to the chains of these lies, but a life that is free and full when we replace these lies with the truth of who we really are.

So in 2021, I want to invite you into a journey of discovering which of these seven lies you’ve lived according to and how to lay them down by reading my book, You Are What You Do: And Six Other Lies About Work, Life, and Love. In my book, I carefully unpack the many ways we often believe each of these seven lies, the unintended consequences when we live according to them, and how to break free from them.

Let’s together choose a life of resistance.

The kind of resistance that opts for love over hate, light over darkness, forgiveness over shame, and generosity over greed.

The kind of resistance that uncovers who we aren’t, so that we can begin the journey of discovering who we really are.

And the kind of resistance that begins with the truth that you are not what you do, you are not what you experience, you are not who you know, you are not what you know, you are not what you own, you are not who you raise, and you are not your past.

I will choose a life of resistance. The kind of resistance that opts for love over hate, light over darkness, forgiveness over shame, and generosity over greed.
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The Gift of Reading

This Christmas, what would it look like if you gave the gift of reading?

Through a few of my favorite quotes, here’s why a book sometimes makes the best gift:

“Today a reader, tomorrow a leader.” – Margaret Fuller
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“Reading maketh a full man; speaking, a ready man, writing, an exact man.” – Francis Bacon
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“Show me a family of readers, and I will show you the people who move the world.” – Napoleon
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“If a man is known by the company he keeps, so also his character is reflected in the books he reads.” – Oswald Sanders
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“Writing and reading decrease our sense of isolation. They deepen and widen and expand our sense of life: They feed the soul.” – Anne Lamott
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To make it easy for you, I wanted to share a few of my favourite books from this past year, who you could possibly give them to, and why:

1. Stop Taking Sides by Adam Mabry

This book is for the person in your life who sees everything as black and white. It’s for the person who struggles with the tension of living and being in the middle. This book is an incredibly insightful treatise on today’s biblical and cultural tensions.

2. The Way of the Dragon or the Way of the Lamb: Searching for Jesus’ Path of Power in a Church that Has Abandoned It by Jamin Goggin and Kyle Strobel

If you know a pastor or a leader who has been troubled by the recent implosion of other pastors and leaders, this book is for them. It’s simultaneously insightful, timely, and a good wake up call for anyone in leadership

3. Future Church: Seven Laws of Real Church Growth by Will Mancini and Cory Hartman

This is for all of your pastor friends. Post-quarantine and post-pandemic, this book will give the pastors in your life insight into the future of the church.

4. BLESS: 5 Everyday Ways to Love Your Neighbor and Change the World by Dave and Jon Ferguson

If you are wondering how to love your neighbours and easily share the love of Jesus with them, look no further. There is no simpler way to normalize the Great Commission and sharing the gospel than B.L.E.S.S..

5. You Are What You Do: And Six Other Lies about Work, Life, and Love by Daniel Im

I know this might seem like a selfish plug, but I really do believe that my newest book has an incredibly timely message for today. This book is for the mom who’s rediscovering herself as her children are growing older. For the dad who’s wrestling through the tension of being present for his children, while also trying to make ends meet and provide for his family. For the student who is not convinced that a traditional nine-to-five job is right for them. For the individual who wants clarity around their purpose and identity, since there’s such cultural confusion about who we are and where our worth comes from. And for anyone and everyone who is tired of the hustle, grind and go of life and wants to experience something different.

What book would you add to the list?

Succession at Beulah

Are you willing to surrender your good ideas for God’s best idea for your life?

A couple weeks ago, the official announcement was made that in 2021, I was going to be the next lead pastor at Beulah Alliance Church—a church that has planted more than 50 churches in Edmonton, in Alberta, and in Canada over its 99 year history.

Here is Pastor Keith’s announcement:

Here is a conversation between Keith and I about this transition:

To learn more about the backstory of our journey back to Edmonton—and how we discerned that this was God’s calling over our lives—take a look at these two articles:

The Most Important Question When Discerning Your Next StepsThe Difference Between an Opportunity and a Calling



Now that the news is public, I’d love to take a few moments to personally respond.

First and foremost, there’s no other pastor that I love and respect more than Keith Taylor. His love for Jesus, his incredible humility, and his faithful care and commitment to our church family over the past 30 years is jaw dropping to put it mildly. If you could join me in praying for him and his wife as they discern how they might serve Beulah and the greater Church in this next season of life, that would be incredible.

Next, we have a webpage that outlines everything you need to know about the transition. On this page, you’ll find a ton of FAQs about the process and what’s next.

When Christina and I were praying about coming back, God did two things in our hearts: First of all, he broke our hearts for Edmonton and for Beulah. He gave us such a deep burden and love for our city and our church. You can read about the story here.

Secondly, as we were praying and waiting on the Lord, he brought up what happened between Elijah and Elisha in 1 Kings 19. Perhaps you know the story: After Elisha was called to be Elijah’s successor, he took everything he had and surrendered it to God. His oxen, their yoke, and the plow—he burned it all up in surrender and worship to God. That was the image the Holy Spirit impressed upon my heart with this whole transition. That we were called to do the same—to surrender our green cards and to offer up the life and ministry we were living in Nashville, for what God has planned for us and Beulah here in Edmonton.

So here we are, all in, and ready to serve.

Christina and I are so excited to journey with our Beulah church family, as we together lift up high the name of Jesus over greater Edmonton because it’s all about Him. His name is the only name that matters. And he’s the one that has led Beulah for the past 100 years and will continue to lead her as we start this second century of ministry. I absolutely love the history of our church and the role that Beulah has played in Edmonton, in Alberta, in Canada, and around the world to make Jesus known.

Would you join me in praying that Beulah would continue to be a multiplying church? Please pray for God’s hand upon this time. Pray for guidance, pray for anointing upon Keith and I and our leadership team. Pray for vision, continued unity, commitment, and dedication to be a part of God’s calling for our future. And lastly, please pray for our Elders Board for this important and exciting season ahead of us.

The Fear of Not Having Enough

In this last year, were you ever afraid that you wouldn’t have enough?

Or were you ever afraid of losing your job and not being able to provide? Or perhaps you did lose your job…and you’ve been struggling with the fear of failure.

When Jesus teaches us to pray “give us today our daily bread,” he’s not just talking about bread. He’s actually addressing fears that are deep within us, like the fear of not having enough.

Here’s a message I preached at my church on this very tension by digging deep into one line in the Lord’s Prayer. I pray that you’re encouraged and blessed by this.

Kings, Kingdoms, and the Election

This week before the U.S. election, I wonder what would happen if every follower of Jesus began praying, “May your kingdom come and your will be done on earth as it is in heaven.”

Because doesn’t it seem like there’s a kingdom conversation going on? Where as humans, we’re asking, hoping, expecting, and trusting an earthly king (or president) to do what only a heavenly king can do for us?

When the children of God rejected God as their king and instead demanded for a human king, God clearly warned them what would happen. See here in 1 Samuel 8:4-22 CSB,

So all the elders of Israel gathered together and went to Samuel at Ramah. They said to him, “Look, you are old, and your sons do not walk in your ways. Therefore, appoint a king to judge us the same as all the other nations have.” When they said, “Give us a king to judge us,” Samuel considered their demand wrong, so he prayed to the LORD. But the LORD told him, “Listen to the people and everything they say to you. They have not rejected you; they have rejected me as their king. They are doing the same thing to you that they have done to me, since the day I brought them out of Egypt until this day, abandoning me and worshiping other gods. Listen to them, but solemnly warn them and tell them about the customary rights of the king who will reign over them.” Samuel told all the LORD’s words to the people who were asking him for a king. He said, “These are the rights of the king who will reign over you: He will take your sons and put them to his use in his chariots, on his horses, or running in front of his chariots. He can appoint them for his use as commanders of thousands or commanders of fifties, to plow his ground and reap his harvest, or to make his weapons of war and the equipment for his chariots. He can take your daughters to become perfumers, cooks, and bakers. He can take your best fields, vineyards, and olive orchards and give them to his servants. He can take a tenth of your grain and your vineyards and give them to his officials and servants. He can take your male servants, your female servants, your best cattle, and your donkeys and use them for his work. He can take a tenth of your flocks, and you yourselves can become his servants. When that day comes, you will cry out because of the king you’ve chosen for yourselves, but the LORD won’t answer you on that day.” The people refused to listen to Samuel. “No!” they said. “We must have a king over us. Then we’ll be like all the other nations: our king will judge us, go out before us, and fight our battles.” Samuel listened to all the people’s words and then repeated them to the LORD. “Listen to them,” the LORD told Samuel. “Appoint a king for them.” Then Samuel told the men of Israel, “Each of you, go back to your city.”

Did you notice the pattern?

God clearly warned the Israelites that human kings will take, take, take, and then take some more.

In asking for a human king, the Israelites were basically saying that they wanted to go back to the kind of life that God rescued them from back in Egypt.

They were rejecting a King who gave them manna to eat in the desert, who gave them water to drink out of rocks, who gave them their daily bread, and who gave them deliverance from a life of slavery under the nations around them. And instead, they wanted to replace that King with another king who would take their food, take their water, take the fruit of their work, and take their sons and daughters for his own use.

What a stark difference.

When Jesus taught his disciples to pray, he was intentional in setting a pattern. See here in Matthew 6:9-13 CSB,

Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one.

You can read this prayer in two halves.

The first half is God-oriented, the second half is us-oriented. In the first half, which is “Our Father in Heaven, your name be honoured as holy. Your kingdom come. Your will be done on earth as it is in heaven,” Jesus teaches us to start praying by looking upward. We are declaring who and what are priority. We are reminding ourselves that we are a part of something grander and bigger than what we see with our eyes and hear with our ears. Something that started way before we were even born, and that will continue on long after we’re dead. And that all earthly kingdoms are actually subservient and secondary to God’s kingdom.

Then, in the second half, which is “Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation but deliver us from the evil one,” Jesus teaches us to then pray inward and outward. To our specific needs, to reconciliation and forgiveness in community, and to freedom from our hurts, hangups, and habits.

When we flip the order of this prayer, and start with our needs before understanding who and what are priority, we end up sounding like the babblers that Jesus specifically taught his disciples NOT TO BE in the previous verses (Matthew 6:7-8).

In prayer, when we flip the order and start with our needs, rather than starting with worship, this is what happens: Our needs and wants will begin shaping our worship, rather than our worship shaping our needs and wants.

And when this happens, we’ll begin forming and fashioning a king or queen in our own image, and then forming and fashioning a kingdom in our own image. And then we’ll start praying may my kingdom come and my will be done on heaven as it is on earth.

When we get the order wrong, our needs and wants will begin shaping our worship, rather than our worship shaping our needs and wants.
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Does this sound familiar?

For generations, this is what happened with the Israelites, before and after this point when they asked for a human king. This is why—despite such clear warning from Samuel—I believe the Israelites went ahead and replaced their heavenly king with an earthly one. And also why this is still happening today.

Just think about what’s going on in the U.S. right now with the election.

Doesn’t it seem like there’s a kingdom conversation going on?

Where as humans, we’re asking, hoping, expecting, and trusting an earthly king to do what only a heavenly king can do for us?

Are you asking, hoping, expecting, and trusting an earthly king to do what only a heavenly king can do for us?
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In fact, I wonder if the increasing polarization and tension we’re seeing in our culture is precisely because we’ve replaced our heavenly king with earthly kings, who take, take, and take and just keep on letting us down and disappointing us.

What do you think would change, if in our prayers and in our lives, we got the order right by laying down that inner longing to be king? And any tendency that we have to bow down to an earthly king?

Where—before we even asked for anything or brought up our needs and our wants—we prayed, “May your name be honoured as holy. May your kingdom come. May your will be done.”

How do you think we would change? And the desires of our hearts would change? And the election would change?

Friends, in the end there are only two types of people in this world (I’m paraphrasing C.S. Lewis here).

Those who say to God, “Your kingdom come and your will be done.” And those to whom God says, “Your kingdom come and your will be done.”

Which one are you?

Which one do you want to be?

There are only two types of people in this world: Those who say to God, ‘Your kingdom come and your will be done.’ And those to whom God says, ‘Your kingdom come and your will be done.’
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The Measure of a Sermon

Disclaimer: This article is written by a preacher for fellow preachers. If you are not a pastor, I hope that this will provide you with insight to know what your pastor might be feeling after preaching.

“You’re either a winner or a loser.”

While that statement might be true for sports, it’s not true for preaching. The measure of a game—like hockey, football, or basketball—is ultimately determined by the number of points scored. Sure, some games might be more memorable than others because of particular plays, or extraordinary efforts by certain individuals. But when all is said and done, it actually doesn’t matter how many points one team scores, unless they’ve scored more than the other team. In other words, unless there’s a loser, there is no winner.

This obviously doesn’t apply to preaching, right? …or does it?

I recognize that your average church doesn’t have a massive Jumbotron or scoreboard in the auditorium, but why does it still feel like there is one?

Let’s just think about this for a moment, if there were an actual Jumbotron, what would be considered a “goal,” or a “point scored” in preaching?

A compelling introduction?A joke that causes the congregation to laugh hysterically?An illustration that cuts to the heart?A heartfelt story?A Hebrew or Greek word?A deep insight from the Scriptures that most were unaware of?A sticky statement?A clear application point?A timely or relevant message?

Now I get that most pastors aren’t preaching to a room full of clipboards where they are being graded on their message—like in a seminary class—but why does it sometimes feel like this is the case?

Here’s my hypothesis: It’s because we live in a world where free speech has been emboldened through technology.

We live in a world where free speech has been emboldened through technology.
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In other words, people will type things out on email, on social media, on Amazon, on forums, and in comments that they would never dare to say face to face to that person directly.

It’s actually quite disturbing.

And unfortunately, I see and hear this happening more frequently to preachers—myself including.

The problem with all of this is that negative comments hurt so much more than the blessing of positive comments. It’s the negative ones that hurt, cut deep, and sting.

Now I’m all for feedback, but I’ve found that it’s only helpful when it’s done in person and in conversation—face to face—when there’s a relationship. There’s too much that can be left up to interpretation when “constructive criticism” is sent via email, message, comment, or through some other means that’s not face to face.

Feedback is only helpful when it’s done in person and in conversation—face to face—when there’s a relationship.
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So what is the “proper” measure of a sermon?

Can some sermons be scored as “winners?” And others as “losers?” And if so, what would be considered a legitimate point scored?

Here’s the thing—no matter how many hours you pour into sermon preparation—and no matter how you feel after you preach, you will always have people on either side. Some are going to love it and some are going to hate it—and let you know about it through a scathing email.

The measure of a sermon should never be tied to the number of positive or negative comments or emails you receive. If so, you will always lose. Always.

The measure of a sermon should never be tied to the number of positive or negative comments or emails you receive. You will always lose. Always.
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Instead, the measure of a sermon should always be tied to whether or not you faithfully preached the gospel and lifted high the name of Jesus.

I love what it says in Colossians 1:28, “We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ.” (CSB).

In fact, here’s the thing. The more you challenge your congregation by preaching the whole counsel of God—without shying away from hard topics—the more criticism you’ll hear. This is because “the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.” (Hebrews 4:12 CSB).

The more you challenge your congregation by preaching the whole counsel of God—without shying away from hard topics—the more criticism you’ll hear.
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Heck. How many times did Jesus receive criticism, and he was the Son of God!! Just think about the time when Jesus preached in Nazareth and everyone in the synagogue got up and tried to throw him off the cliff (Luke 4:28-29).

In fact, instead of being offended or hurt when we receive criticism, what if we actually expected it and considered it joy?

Just take a look at these verses,

I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of his appearing and his kingdom: Preach the word; be ready in season and out of season; correct, rebuke, and encourage with great patience and teaching. For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear. They will turn away from hearing the truth and will turn aside to myths. But as for you, exercise self-control in everything, endure hardship, do the work of an evangelist, fulfill your ministry. (2 Timothy 4:1-5 CSB)

If you’re a preacher and never hear criticism, I wonder if you’re simply just saying what people want to hear? And according to this passage, just tickling their ears?

If you’re a preacher and never hear criticism, I wonder if you’re simply just saying what people want to hear?
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Because after reading the Scriptures, and considering the emboldened times that we’re now living in because of technology, I’ve come to the conclusion that criticism is going to be a part of my ministry.

I will never ever shy away from preaching the word by correcting, rebuking, and encouraging with great patience and teaching. And I know that when I do so, God’s word—through the Holy Spirit—will make individuals come face to face with things that they might be uncomfortable with because “the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.” (Hebrews 4:12 CSB)

I have decided that I need to exercise self-control, endure hardship, do the work of an evangelist, and fulfill the ministry that my Lord Jesus has called me to. I will not let the enemy tear me down or discourage me because I’m convinced that the measure of a sermon has nothing to do with feedback—positive or negative.

The measure of a sermon has nothing to do with feedback—positive or negative.
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“Lord, here I am. Have your way in me. Speak to me and through me to bring you honor and glory. I am your servant. In the name of Jesus, Amen.”