Alan Jacobs > Quotes

“Read what gives you delight—at least most of the time—and do so without shame. And even if you are that rare sort of person who is delighted chiefl y by what some people call Great Books, don’t make them your steady intellectual diet, any more than you would eat at the most elegant of restaurants every day. It would be too much. Great books are great in part because of what they ask of their readers: they are not readily encountered, easily assessed.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“Those who will never be fooled can never be delighted, because without self-forgetfulness there can be no delight, and this is a great and grievous loss.”
― Alan Jacobs, The Narnian: The Life and Imagination of C.S. Lewis

“I would not be practicing love toward God OR my neighbour if I were to smile benignly on an unjust social order. It is not charitable to refrain from moral judgment: when Jesus says 'Judge not, lest ye be judged," he is forbidding condemnation, not discernment. There are times indeed when Christian charity demands that one speak forcibly.”
― Alan Jacobs, A Visit to Vanity Fair: Moral Essays on the Present Age

“all of us at various times in our lives believe true things for poor reasons, and false things for good reasons, and that whatever we think we know, whether we’re right or wrong, arises from our interactions with other human beings. Thinking independently, solitarily, “for ourselves,” is not an option.”
― Alan Jacobs, How to Think: A Survival Guide for a World at Odds

“We should affirm the great value of reading just for the fun of it. . . . In my experience, Christians are strangely reluctant to take this advice. We tend to be earnest people, always striving for self-improvement, and can be suspicious of mere recreation. But God doesn’t just create, he takes delight in his creation, and expects us to delight in it too; and since he has given us the desire to make things ourselves—has allowed us to be “sub-creators,” as J. R. R. Tolkien says--we may rightly take delight in the things that we (and others) make. Reading for the sheer delight of it—reading at whim—is therefore one of the most important kinds of reading there is.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“Responding to the claim that not just reading but "high culture" in general is morally improving, Terry Eagleton points out that, during World War II, "many people were indeed deep in high culture, but . . . this had not prevented some of them from engaging in such activities as superintending the murder of Jews in central Europe." If reading really was supposed to "make you a better person," then "when the Allied troops moved into the concentration camps . . . to arrest commandants who had whiled away their leisure hours with a volume of Goethe, it appeared that someone had some explaining to do."

So nothing about reading, or listening to Mozart sonatas, or viewing paintings by Raphael necessarily transforms or even improves someone's character. As the eighteenth-century scientist G. C. Lichtenberg once wrote, "A book is like a mirror: if an ass looks in, you can't expect an apostle to look out." Nevertheless, I am going to argue . . . that if you really want to become a better person, there are ways in which reading can help. But the degree to which that happens will depend not just on what you read . . . but also why and how.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“Great books are great in part because of what they ask of their readers: they are not readily encountered, easily assessed.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“So the books are waiting. Of this you may be confident: they'll be ready when the whim strikes you.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“In a lovely book called On Hope, Josef Pieper explores Thomas Aquinas' theology of hope along these lines: the hopeful person is by definition a wayfarer (viator), because the virtue of hope lies midway between the two vices of despair (desperatio) and presumption (praesumptio). What despairing persons and presumptuous persons have in common is that they aren't going anywhere, they are fixed in place: the despairing because they don't think there's anywhere to go, the presumptuous because they think they have reached the pinnacle of achievement.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“I mentioned early in this book the kind of rereading distinctive of a fan--the Tolkien addict, say, or the devotee of Jane Austen or Trollope or the Harry Potter books. The return to such books is often motivated by a desire to dwell for a time in a self-contained fictional universe, with its own boundaries and its own rules. (It is a moot question whether Austen and Trollope's first readers were drawn to their novels for these reasons, but their readers today often are.) Such rereading is not purely a matter of escapism, even though that is one reason for its attraction: we should note that it's not what readers are escaping from but that they are escaping into that counts most. Most of us do not find fictional worlds appealing because we find our own lives despicable, though censorious people often make that assumption. Auden once wrote that "there must always be ... escape-art, for man needs escape as he needs food and deep sleep." The sleeper does not disdain consciousness.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“when we do not know, or when we do not know enough, we tend always to substitute emotions for thoughts.”*5”
― Alan Jacobs, How to Think: A Survival Guide for a World at Odds

“The book that simply demands to be read, for no good reason, is asking us to change our lives by putting aside what we usually think of as good reasons. It's asking us to stop calculating. It's asking us to do something for the plain old delight and interest of it, not because we can justify its place on the mental spreadsheet or accounting ledger (like the one Benjamin Franklin kept) by which we tote up the value of our actions.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“When we talk today about receptiveness to stories, we tend to contrast that attitude to one governed by reason - we talk about freeing ourselves from the shackles of the rational mind and that sort of thing - but no belief was more central to Lewis's mind than the belief that it is eminently, fully rational to be responsive to the enchanting power of stories.”
― Alan Jacobs, The Narnian: The Life and Imagination of C.S. Lewis

“For heaven’s sake, don’t turn reading into the intellectual equivalent of eating organic greens, or (shifting the metaphor slightly) some fearfully disciplined appointment with an elliptical trainer of the mind in which you count words or pages the way some people fix their attention on the “calories burned” readout—some assiduous and taxing exercise that allows you to look back on your conquest of Middlemarch with grim satisfaction. How depressing. This kind of thing is not reading at all, but what C. S. Lewis once called “cosmical and ethical hygiene.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“T. S. Eliot wrote almost a century ago about a phenomenon that he believed to be the product of the nineteenth century: “When there is so much to be known, when there are so many fields of knowledge in which the same words are used with different meanings, when everyone knows a little about a great many things, it becomes increasingly difficult for anyone to know whether he knows what he is talking about or not.”
― Alan Jacobs, How to Think: A Survival Guide for a World at Odds

“Megan Phelps-Roper didn’t start “thinking for herself”—she started thinking with different people. To think independently of other human beings is impossible, and if it were possible it would be undesirable. Thinking is necessarily, thoroughly, and wonderfully social. Everything you think is a response to what someone else has thought and said. And when people commend someone for “thinking for herself” they usually mean “ceasing to sound like people I dislike and starting to sound more like people I approve of.”
― Alan Jacobs, How to Think: A Survival Guide for a World at Odds

“The best guide I know to readerly judgment is our old friend Auden, who graciously summed up a lifetime of thinking about these matters in a single incisive sentence: “For an adult reader, the possible verdicts are five: I can see this is good and I like it; I can see this is good but I don’t like it; I can see this is good, and, though at present I don’t like it, I believe with perseverance I shall come to like it; I can see that this is trash but I like it; I can see that this is trash and I don’t like it.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“You can reread not from love or hatred but from a sense, often inchoate, that there's more to this book than you have ben yet able to receive.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“There’s a famous and often-told story about the great economist John Maynard Keynes: once, when accused of having flip-flopped on some policy issue, Keynes acerbically replied, “When the facts change, sir, I change my mind. What do you do?”
― Alan Jacobs, How To Think: A Guide for the Perplexed

“By reading, a man already having some wisdom can gain far more; but it is equally true that reading can make a man already inclined toward foolishness far, far more foolish.”
― Alan Jacobs, How To Think: A Guide for the Perplexed

“the first step in liquidating a people . . . is to erase its memory. Destroy its books, its culture, its history. Then have somebody write new books, manufacture a new culture, invent a new history. Before long the nation will begin to forget what it is and what it was.”
― Alan Jacobs, Breaking Bread with the Dead: A Reader's Guide to a More Tranquil Mind

“there are ways to be dishonest that fall short of actual lying.”
― Alan Jacobs, How To Think: A Guide for the Perplexed

“…the blogosphere is the friend of information but the enemy of thought.”
― Alan Jacobs

“Slow down. Make a point of revisiting passages that seem especially rich, or especially confusing, or for that matter especially offensive.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“It’s what you’re reading that matters, and how you’re reading it, not the speed with which you’re getting through it. Reading is supposed to be about the encounter with other minds, not an opportunity to return to the endlessly appealing subject of Me.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“Objections to Christianity... are phrased in words, but that does not mean that they are really a matter of language and analysis and argument. Words are tokens of the will. If something stronger than language were available then we would use it. But by the same token, words in defense of Christianity miss the mark as well: they are a translation into the dispassionate language of argument of something that resides far deeper in the caverns of volition, of commitment. Perhaps this is why Saint Francis, so the story goes, instructed his followers to "preach the Gospel always, using words if necessary." It is not simply and straightforwardly wrong to make arguments in the defense of the Christian faith, but it is a relatively superficial activity: it fails to address the core issues.”
― Alan Jacobs, The Narnian: The Life and Imagination of C.S. Lewis

“Christian writers, whether they like it or not, do not simply write for themselves; for good or ill, readers will see their work as reflecting Jesus Christ and his church. And if only for this reason - though there are other reasons - one must take great care when dealing with potentially controversial topics not to imagine one's every pronouncement preceded by 'Thus saith the Lord.' The law of love, on which 'all the law and the prophets' depend (Matt. 22:40), mandates charity toward one's opponents in argument.”
― Alan Jacobs, A Visit to Vanity Fair: Moral Essays on the Present Age

“Our goal as adults is not to love all books alike, or as few as possible, but rather to love as widely and as well as our limited selves will allow.”
― Alan Jacobs, The Pleasures of Reading in an Age of Distraction

“If everything is a matter of opinion, and if everybody is entitled to his own opinion, force becomes the only way of settling differences of opinion.”
― Alan Jacobs, The Year of Our Lord 1943: Christian Humanism in an Age of Crisis

“For Lewis, Christian unity begins with the recognition that we have all, like Eustace, through our pride and selfishness, made ourselves into dragons. We must then understand that we cannot undragon ourselves—we lack the strength—and after that we must accept that God is ready and willing to undragon us, if we will but allow Him do to so. For Lewis, only those who share this picture of the human predicament and its cure can join together in true unity—can really, and not just nominally, become members of one another in a single Body.”
― Alan Jacobs, The Narnian: The Life and Imagination of C. S. Lewis