William Stringfellow > Quotes

“Listening is a rare happening among human beings. You cannot listen to the word another is speaking if you are preoccupied with your appearance or impressing the other, or if you are trying to decide what you are going to say when the other stops talking, or if you are debating about whether the word being spoken is true or relevant or agreeable. Such matters may have their place, but only after listening to the word as the word is being uttered. Listening, in other words, is a primitive act of love, in which a person gives self to another’s word, making self accessible and vulnerable to that word.”
― William Stringfellow, Count It All Joy

“Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.”
― William Stringfellow, A Keeper of the Word: Selected Writings

“The practice of the Christian life consists of the discernment of (the seeing and hearing), and the reliance upon (the reckless and uncalculating dependence), and the celebration (the ready and spontaneous enjoyment) of the presence of the Word of God in the common life of the world.”
― William Stringfellow, A Private and Public Faith

“The biblical lifestyle is always a witness of resistance to the status quo in politics, economics, and all society. It is a witness of resurrection from death. Paradoxically, those who embark on the biblical witness constantly risk death - through execution, exile, imprisonment, persecution, defamation, or harassment - at the behest of the rulers of this age. Yet those who do not resist the rulers of the present darkness are consigned to a moral death, the death of their humanness. That, of all the ways of dying, is the most ignominious.”
― William Stringfellow, Instead of Death: New and Expanded Edition

“Thus the vocation of the baptized person is a simple thing: it is to live from day to day, whatever the day brings, in this extraordinary unity, in this reconciliation with all people and all things, in this knowledge that death has no more power, in this truth of the resurrection. It does not really matter exactly what a Christian does from day to day. What matters is that whatever one does is done in honor of one’s own life, given to one by God and restored to one in Christ, and in honor of the life into which all humans and all things are called.
The only thing that really matters to live in Christ instead of death”
― William Stringfellow, Instead of Death: New and Expanded Edition

“The first place to look for Christ is in Hell.”
― William Stringfellow, A Private and Public Faith

“There is a boy in the neighborhood...whom I have defended in some of his troubles with the law. He used to stop in often on Saturday mornings to shave and wash up, after having spent the week on the streets. He has been addicted for a long time. His father threw him out three years ago, when he was first arrested. He has contrived so many stories to induce clergy and social workers to give him money to support his habit that he is no longer believed when he asks for help...He is dirty, ignorant, arrogant, dishonest, unemployable, broken, unreliable, ugly, rejected, alone. And he knows it. He knows at last that he has nothing to offer. There is nothing about him that permits the love of another person for him. He is unlovable. Yet it is in his own confession that he does not deserve the love of another that he represents all the rest of us in this regard. We are all unlovable. More tan that, the action of this boy's life points beyond itself, it points to the Gospel, to God who loves us though we hate Him, who loves us though we do not please Him, who loves us not for our sake but for His own sake, who loves us freely, who accepts us though we have nothing acceptable to offer him. Hidden in the obnoxious existence of this boy is the scandalous secret of the Word of God.”
― William Stringfellow, My People is the Enemy: An Autobiographical Polemic

“Don't be afraid. There is no more to fear. Do not fear rejection. If you fear rejection by another you do not love the other, though you may profess it. You are only being anxious for his love of you. The free man does not seek the love of others, nor fear that his love will be rejected, for rejection - as is known from the night Christ was betrayed - does not destroy love, and it does not destroy the one who loves. Don't be afraid, you are not alone.”
― William Stringfellow

“The characteristic place to find a Christian is among his very enemies.”
― William Stringfellow, A Private and Public Faith

“The Fall is where the nation is. The Fall is the locus of America.”
― William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land

“Hence the vocation of the Church of Christ in the world, in political conflict and social strife, is inherently eschatological. The Church is the embassy of the eschaton in the world. The church is the image of what the world is in its essential being. The Church is the trustee of the society which the world, not subjected to the power of death, is to be on that last day when the world is fulfilled in all things in God.”
― William Stringfellow, Dissenter in a Great Society: A Christian View of America in Crisis

“When I write that my own situation in those months of pain and decision can be described as prayer, I do not only recall that during that time I sometimes read the Psalms and they became my psalms, or that, as I have also mentioned, I occasionally cried “Jesus” and that name was my prayer, but I mean that I also at times would shout “Fuck!” and that was no obscenity, but a most earnest prayerful utterance.
In the final analysis, no matter what the vocabulary of prayer, or where muteness displaces words in prayer, the content—what is communicated by a person in the world before God—in prayer is in each and every circumstance the same and it can be put plainly in one word: Help!
That is the word of Gethsemane’s prayer; that is the word of the Lord’s Prayer; that is the prayer when Christ repeats the Twenty-second Psalm from the cross.
It is the prayer of Christ interceding for all people, and it is the prayer of a human creature acknowledging God’s vocation in affirming the life which God has called into being.”
― William Stringfellow, A second birthday

“The separation of religion from the practical affairs of society is a convenient doctrine for those who fear that social change would threaten of modify their own political and social self-interest.”
― William Stringfellow, A Private and Public Faith

“The work of God which is conversion is truly saving in the most personal sense. There is not – as some folk vainly preach – an element of self-denial or restriction in conversion. The converted man does not denounce or give up what he was before as a person, but what he was before as a person is, in conversion, restored to him in maturity and fulfillment. It was so with Paul – who was a great zealot. Before his conversion, Paul was the most zealous persecutor of Christ. After his conversion, Paul becomes the most zealous evangelist and apologist. Both before and after, Paul is still Paul the zealot. Paul is still the person he is in every sense, save that now that which he is, is freed from tribute to death and fulfilled – made new – brought to mature humanity – in Christ.”
― William Stringfellow, Instead of Death: New and Expanded Edition

“The language of the Bible regarding principalities – the ruling authorities, the angelic powers, the demons, and the like – sounds, I suppose, strange in modern society, but these words in fact refer to familiar realities in contemporary life. The principalities refer to those entities in creation which nowadays are called institutions, ideologies, and images. Thus a nation is a principality. Or the Communist ideology is a principality. Or the public image of a human being, say a movie star or a politician, is a principality. The image or legend of Marilyn Monroe or Franklin Roosevelt is a reality, distinguishable from the person bearing the same name, which survives and has its own existence apart from the existence of the person.”
― William Stringfellow, Instead of Death: New and Expanded Edition

“Biblical spirituality means powerlessness, living without embellishment or pretense, free to be faithful in the gospel, and free from anxiety about effectiveness or similar illusions of success.”
― William Stringfellow

“Yet even among those who are not economically poor, work remains, as a matter of experience, a great burden. Those whose work consists of serving the great corporate principalities, for instance, are subject to dehumanized, enslaving, frequently idolatrous claims over their lives. Does anyone seriously suppose that the high-ranking executives involved in the price-fixing scandals in some of the great corporations in this country are anything but prisoners, no more truly free than serfs, confined and conformed to the interest of the principalities they serve?”
― William Stringfellow, Instead of Death: New and Expanded Edition

“A most obstinate misconception associated with the gospel of Jesus Christ is that the gospel is welcome in this world. The conviction endemic among church folk persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular and even be a success of some sort.
This idea is curious and ironical because it is bluntly contradicted in Scripture, and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present moment. During Jesus' earthly ministry, no one in His family and not a single one of the disciples accepted Him, believed His vocation or loved the gospel He bespoke and embodies.
Since the rubrics of success, power, or gain are impertinent to the gospel, the witness of the saints looks foolish where it is most exemplary.”
― William Stringfellow

“There are those in high office who talk pompously of ‘limited nuclear strikes’ and ‘acceptable risks’ of tens of millions of casualties, but I suggest that anyone capable of such bizarre calculations is patently insane – in the old legal meaning of insanity as loss of conscience, or moral disability.”
― William Stringfellow, A Simplicity of Faith: My Experience in Mourning

“Now you can love. Love yourself. That is the rudiment of all other loves. Love yourself: that means your final acceptance of and active participation in God’s love of you. Love yourself. If you love yourself you will become and be one who can love another. Love yourself and then your love of others will be neither suicidal nor destructive, neither jealous nor possessive, but then your love of yourself will enable, embody, enrich, and elucidate your love of others, and your other loves will do the same to your self-love. And when you love others – tell them so – celebrate it – not only by some words but by your life toward them and toward the whole of the world. Your specific love of another is verified and supported in your love of all others and all things, even those that which seem to be unlovable, which seem unworthy to be loved. Let that be the manner of your witness to the One who loves all though none are worthy, not even one. You are not alone.”
― William Stringfellow, Instead of Death: New and Expanded Edition

“This, too, is the Biblical description of work. In sin men lose their dominion over the creation which God gave them, and their relationship with this creation becomes toil. “Cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth to you; and you shall eat the plants of the field. In the sweat of your face you shall eat bread till you return to the ground, for our of it you were taken; you are dust, and to dust you shall return.” (Gen. 3:17-19)

Work represents the broken relationship between men and the rest of creation. Men, literally, work to death.

The fallenness of work, the broken relationship between men and the rest of creation which work is, involves both the alienation of men from nature and from the rest of creation, including the principalities and powers. In work men lose their dominion over the principalities and are in bondage to the principalities. Instead of men ruling the great institutions – corporations, unions, and so on – men are ruled by the great institutions.”
― William Stringfellow, Instead of Death: New and Expanded Edition

“Too commonly sex does not have the dignity of a sacramental event because sex is thought to be the means of the search for self rather than the expression and communication of one who has already found himself, and is free from resort to sex in the frantic pursuit of his own identity.”
― William Stringfellow, Instead of Death: New and Expanded Edition

“We who are Americans witness in this hour the exhaustion of the American revolutionary ethic. Wherever we turn, that is what is to be seen: in the ironic public policy of internal colonialism symbolized by the victimization of the welfare population, in the usurpation of the federal budget—and thus, the sacrifice of the nation’s material and moral necessities—by an autonomous military-scientific-intelligence principality, by the police aggressions against black citizens, by political prosecutions of dissenters, by official schemes to intimidate the media and vitiate the First Amendment, by cynical designs to demean and neutralize the courts.”
― William Stringfellow, William Stringfellow: Essential Writings

“It points, for instance, to the fact that there is never an abstract, single 'Christian answer' to an issue to which all Christians are bound to adhere or conform.”
― William Stringfellow, A Private and Public Faith

“Nevertheless, the idea is deeply embedded in American Protestantism that the clergy go to seminary in order to become theologians. I recall, for example, giving a lecture at a seminary a while ago in which I made a remark which particularly agitated the Dean of the seminary, and he said to me, 'No responsible theologian would say what you just said!' That seemed to me reassuring news. A few days later I received a letter from someone who had been present at this exchange. The letter declared that the Dean had been mistaken and that in fact Soren Kierkegaard had written in his journals somewhere the substance of what I had said. I reported this comforting and distinguished citation to the Dean, who without hesitation announced: 'Oh, Kierkegaard is not a responsible theologian.' How could he be? He was no seminary professor. How could he know much about the mystery of God's presence in the world? Kierkegaard, after all, was only in the world - where God is - not in the seminary - where the theologians are!”
― William Stringfellow, A Private and Public Faith

“death is the moral power upon which the State relies when it removes citizens from society for preventive detention or other political imprisonment, or when it estops free speech, of when it militarizes the police, or when it drives youth into exile, or when it confines millions in black ghettos and consigns millions more to malnutrition and illiteracy, and when it manipulates inflation and credit to preoccupy, demoralize, and thereby conform the middle classes, or when it collusively abets a governor’s defiance of the courts, or when it hunts priests as fugitives.”
― William Stringfellow, William Stringfellow: Essential Writings

“If you want to do something, the most practical thing I can tell you is: weep.
First of all, care enough to weep.”
― William Stringfellow

“The seminaries have generally been so covetous of academic recognition, and so anxious for locus within the ethos and hierarchy of the university, that they have not noticed how alien and hostile those premises are to the peculiar vocation of the seminary. Thus the seminaries succumb to disseminating ideological renditions of the faith which demean the vitality of the biblical witness by engaging in endless classifications and comparisons of ideas. All this eschews commitment and precludes a confessional study of theology.”
― William Stringfellow

“Each layman must be his own apologist, responsible for his stewardship of the Gospel in his daily life and work.”
― William Stringfellow, A Private and Public Faith

“It is the ubiquity of God's judgment - extending to every time and place - and the universality of God's judgment - reaching every person and every principality or power - and the secrecy of God's judgment - which embraces all creation - taken together with such knowledge as there is of the character of God's judgment - namely that judgment is a facet of God's grace - that authorizes the emphasis of Saint Paul on the extraordinary freedom of the Christian, in making decisions, from anxiety about how those decisions are being judged by God.”
― William Stringfellow, A Second Birthday: A Personal Confrontation with Illness, Pain, and Death