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208 pages, Paperback
First published January 1, 1960

‘There’s more in that girl that she is allowing to meet the eye. She has a way of smiling at the wrong things. Should be surprising, sooner or later.’Significantly, the cat that turned its nose up at the saucer of milk was called Felicia, from the Latin root meaning happy or lucky. But was it really lucky happenstance that both Diana Brackley and Francis Saxover individually decided to secretly investigate the properties of the lichen that had stopped the milk from going sour?
“The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”What if the measure of our lives is not the traditional seventy or eighty years but two or three times that: what are the implications, socially, politically, morally, globally? What if the key to longevity might be a particular lichen, formed by the symbiotic association between fungus, algae and perhaps cyanobacteria, found only in Manchuria? And how would, how should, the discoverer of this key respond: should they suppress that knowledge or exploit it?
— Psalm 90, verse 10.
The seeker after knowledge did not seek for himself; he was under a special Commandment: to deliver to all men whatever he might be privileged to learn.Wyndham melds what could have been merely a dry consideration about ethics with a wide-ranging satire highlighting the importance of female emancipation, particularly pertinent to postwar Britain but no less relevant today. The approach of his proactive but flawed human protagonist Diana is to give key women the opportunity to go way beyond the social roles traditionally allocated to their gender of childbearing and homemakers: she achieves this first by opening a prestigious London beauty spa catering for women who want to retain their youthful looks, the treatment to include the surreptitious application of what she regards as ‘lichenin’.
“Tell a woman: “woman’s place is in the home”, or “get thee to thy kitchen” and she doesn’t like it; but call it “being a good housewife”, which means exactly the same thing, and she’ll drudge along, glowing with pride.”
“A change of technique from coercion to diddle, and a generation of granddaughters who don’t even know they’re being diddled – and probably wouldn’t care more if they did. Our deadliest susceptibility is conformity, and our deadliest virtue is putting up with things as they are. So watch for the diddles, darling. You can’t be too careful about them in a world where the symbol of the joy of living can be a baked bean.’”
“My great-aunt, and other people’s great-aunts, won all the rights that women need ages ago. All that’s been lacking since then is the social courage to use them. My great-aunt and the rest thought that by technically defeating male privilege they’d scored a great victory. What they didn’t realize is that the greatest enemies of women aren’t men at all, they are women: silly women, lazy women, and smug women. Smug women are the worst; their profession is being women, and they just hate any women who make any other kind of profession a success. It sets up an inferiority-superiority thing in them.’”
"Barring accidents and serious illness she could live to see her 200th birthday."