Christopher Hitchens is the intellectual equivalent of a personal trainer. If you meet him on his terms, you might be better off for it. At the same time, I still despise him.
My main complaint is the difficulty in following Hitchens. Comprehending single sentences is a challenge given that the vocabulary he uses is impenetrable. Here is a random sample of words, the meanings of which I do not know and had difficulty discerning from the context, pulled from no more than two short pages of this book: scurrility, subventions, irascible, temporize. Lucky me that I happened to know lurid, rancorous, and sojourn.
When the ideas contained within single sentences are obscured by unfamiliar language (notice how I use "unfamiliar" rather than "recondite," "pedantic," "abstruse," or "didactic"), it does not bode well for grasping the purpose of whole paragraphs, chapters, or books. I hate to take the position that any book is "too tough" or should be "dumbed-down." I don't want to discourage authors from using the most appropriate word out of fear that many readers will not know it. An extensive vocabulary is a useful tool to precisely convey ideas. The ability to notice subtle nuances embedded in reality and express them through language reflects a thoughtful mind and allows for a richer life experience. Therefore, the burden should be on the reader to expand his knowledge of language, if necessary, when confronted with unknown words.
But Hitchens is extreme. He must intentionally obfuscate in order to stroke his ego or shield his ideas from criticism. I get the impression he types a chapter in Basic English and then combs back through it with a thesaurus, replacing every word he can with another he hopes most people won't know. The primary purpose of a book is to convey information or entertain. The author puts forth effort to construct a message, and the reader puts forth effort in decoding the message. Language is supposed to facilitate message conveyance, but Hitchens's phrasing and references get in the way. It got to the point that I began questioning words and concepts that I thought I understood. The problem was either with me or Hitchens, but I take comfort in Einstein's quote, "If you can't explain it simply, you don't understand it well enough."
Here is just one example of an ultimately simple idea Hitchens throws out in such an unclear way that it forced me to pause and attempt to decipher his meaning for an inordinate amount of time before moving forward. Hitchens says, "Jefferson was not a man of the Enlightenment only in the ordinary sense that he believed in reason or perhaps in rationality. He was very specifically one of those who believed that human redemption lay in education, discovery, innovation, and experiment." These questions immediately arose: 1. What's the difference between reason and rationality? 2. Does the "he" refer to Jefferson or a generic man of the Enlightenment? 3. Is Hitchens saying Jefferson did not believe in reason and rationality and therefore was not a man of the Enlightenment? 4. Or is Hitchens saying that Jefferson did believe in reason or perhaps rationality, which belief prevented him from being a man of the Enlightenment? 5. Or is Hitchens saying that Jefferson was generally a man of the Enlightenment, but he is not in the narrow sense that he did not prioritize reason or perhaps rationality above all else; preferring instead the other values of education, discovery, innovation, and experiment? 6. Or is Hitchens saying that Jefferson is totally a man of the Enlightenment, but, in addition to valuing reason and rationality, he also values education, discovery, innovation, and experimentation?
After chasing wild geese trying to figure out how Jefferson was not a man of the Enlightenment, I finally interpreted Hitchens in this last sense. What effort is required to clear confusion all because of an ill-placed "not." Here's how the two sentences should read: "Jefferson was a man of the Enlightenment, but not only in the ordinary sense that he believed in reason or rationality. He was also a very specific believer in the power of education, discovery, innovation, and experimentation."
Unwilling to stop every other sentence and pull out my dictionary or encyclopedia to see what the hell Hitchens was talking about, I learned less than I should have about Jefferson. Here's what I know for sure. He was the third president; an ambassador to France; the primary author of the Declaration of Independence; made the Louisiana Purchase; founded the University of Virginia; and had an affair with one of his slaves, Sally Hemings, who may actually have been the half-sister of his wife, Martha. He preferred rural existence and what many today would consider extreme liberty. His love of liberty meant very limited federal government power and support for, in ideology at least, the French Revolution and Shays' Rebellion. He was also against a national bank and insisted that the Constitution provided for no such thing. Jefferson was something of a polymath, knowledgeable about music, architecture, agriculture, engineering, the law, science, biology, literature, history, and world events. Oh, and he was a "male mammal." Hitchens said so on page 9.
Sure, the author doesn't help the cause much, but Jefferson may have just been a bundle of contradictions. He seemed to be anti-slavery but was still a racist. Except sometimes he wasn't anti-slavery or a racist based on his personal letters or the political necessity of the hour. He was an atheist. Except sometimes he wasn't an atheist because he referenced God and the Bible so extensively. He was a deist. Except sometimes he wasn't a deist because he referenced Providence. He wanted to be a politician. Except sometimes he didn't want to be a politician and had to be dragged into it. Or maybe he feigned disinterest and enjoyed others requesting things of him. You get the picture.
Evidently, Jefferson's true beliefs can't be ascertained from his writings and the writings of others about him. This is about all that can be derived from the book. Hitchens was so busy trying to impress me with his vocabulary, he failed to meaningfully inform me about the subject of his work. What a οίκτος. See, I put it in Greek, but it just means pity.
Memorable Quotes:
"The tree of liberty must from time to time be refreshed with the blood of patriots and tyrants. It is its natural manure." - Thomas Jefferson
"Timothy McVeigh, when arrested after the Oklahoma City atrocity, was wearing a T-shirt blazoning the words: 'The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.' McVeigh's American fascist bomb was made largely out of fertilizer, which might also give pause to those who too easily compare blood with manure."
"Jefferson, whose attitude toward deficit financing was strongly conditioned by his own disabling indebtedness as a Virginia planter, could never abandon the idea that there was something immoral, as well as unstable and sinister, in the idea of paper money and borrowing."
"We cannot hope to peer very far past the opaque curtain that is always in evidence (an also not in evidence) when a young man seemingly reveres his father and is indifferent to his mother. However, the nature of individual humans is not radically different and it's no great surprise to discover that the adolescent Thomas felt himself liable at one point to go to seed and to waste his time on loose company. We find, also, an excruciating account of a 'bad date' at the Apollo Room of the Raleigh Tavern when, nerving himself to make advances to the much sought-after Rebecca Burwell, he made an utter hash of the approach and a more or less complete fool of himself. ('Good God!' he wrote to a friend the following morning. Later, news that Miss Burwell--the sister of a classmate and the daughter of a family estate in York County--was betrothed to another man was to give young Thomas the first of many migraine attacks that plagued him intermittently through life.) That this initial reverse was a sting is not to be doubted. Nor is it to be doubted that it was followed by still another fiasco, when he made a crass and unsuccessful attempt to seduce the wife of his friend John Walker. I mention this because it demonstrates that Jefferson was ardent by nature when it came to females, and also made reticent and cautious by experience. This is worth knowing from the start, and would scarcely need to be observed at all if it were not for the generations of historians who have written, until the present day, as if he were not a male mammal at all."