The Father Brown stories underwent a change over the duration of Chesterton’s writing. Over time they became less preachy and inclined to promote a message, and begin to look more like ordinary detective stories.
However we should not over-state this change. While The Scandal of Father Brown contains fewer strident criticisms of other beliefs and non-beliefs, the book retains some of its higher aspirations, and the stories could be said to be moral ones.
The stories in the Penguin version (I believe there are other editions which change the order of the stories and finish with The Insoluble Problem) are topped and tailed with a story about a scandalous woman who is not really as scandalous as she seems. In the titular story, the scandal appears to be that Father Brown is helping a woman to cheat on her husband, when really he is helping to restore her to her husband from the man she is seeing.
The final story here is ‘The Vampire of the Village’. Like The Sussex Vampire in a famous Sherlock Holmes story, this female vampire is not a bad woman at all. Despite the gossip about her, it turns out that the real vampire is a blackmailer who has assumed another alias.
This reflects a theme of appearance and reality in the stories, where nothing is what it seems. In a way, that is not surprising, as the murder mystery relies on deceiving the reader in order to offer a surprise ending. Hence ‘The Quick One’ involves a search for a killer who is really a witness.
‘The Blast of the Book’ makes fun of superstition. Naturally being a Chesterton work, it is the agnostic who is the man most prone to accepting the idea of a curse, and not the priest. Materialists are rather simple-minded, as Chesterton argues at the beginning. As I have said in earlier reviews, Chesterton is right to note that some religious doubters do fill their minds with other spiritual nonsense, but wrong to behave as if this is always the case.
For ‘The Green Man’, a murder causes one young suitor to flee the scene, and another man with a sword to fall under suspicion, but neither is the killer, and the loss of the victim’s money actually helps two lovers to come together. Brown is accused of helping the murderer to escape, but he says instead that he has often helped murderers, but never to escape, reflecting his role as a moral leader.
‘The Pursuit of Mr Blue’ involves confusion over the identity of a body, while ‘The Insoluble Problem’ is insoluble because it is not real, and is only a front for another milder crime. ‘The Crime of the Communist’ is an interesting story. The murderer is suspected to be a communist, but the villain turns out to be an even bigger materialist (the book’s main enemy), namely a capitalist. Chesterton tended to underestimate the potential dangers of revolutionaries, as we saw in The Man Who Was Thursday.
The stories are straightforward and pleasing. There is little development in the Father Brown stories over time except that they become more oriented on the bizarre crimes and less on the moral messages, but this is not always a bad thing. While it means that there is less to say about The Scandal of Father Brown than any other Father Brown volume, it does mean that we are free to enjoy the stories without being repelled by some of Chesterton’s opinions.