Ugh.
To be honest, my expectations for Elaine Feinstein’s biography, Ted Hughes, The Life of a Poet, were, from the start, low. That’s not a knock against Feinstein, but against the familiar formula of cranking out a quick “biography” when someone famous dies. Hughes died October 29, 1998. Feinstein, an acquaintance of Hughes, attended the funeral, and was contacted by W.W. Norton in early November about commissioning a biography. Feinstein started work in February 1999. The book was published in 2001.
On surface, it’s an impressive marshalling of facts, which will no doubt provide future biographers with a good chronological framework from which to work. On top of that, Feinstein writes well. Feinstein is well aware of the controversies surrounding Hughes, and doesn’t, to her credit, duck them. She’s clearly sympathetic to Hughes, but also to Plath, and to a lesser extent the main “other woman,” Assia Weevil. Still, as the book went on, I found myself liking Hughes less and less. "Liking" isn't a necessity here, but since so much of this book is centered on the tragedies of Hughes' life, and not the poetry, it's hard not to hit a wall. Especially so when late in the book Hughes suggests that Assia (and Plath's) suicides were inevitable. Meanwhile Hughes continues to cheat on his current wife. Feinstein at this point gets particularly annoying, because we are constantly reminded of Ted's fine reputation in England. It's as if being a serial adulterer one can still truly exist within a vacuum where no human cost occurs. Feinstein, as the book progresses, skates very lightly over this point.
The book opens traditionally enough with a brief recitation of Hughes' beginnings in small town on the Yorkshire moors (Bronte's moors). It’s a fact that Hughes was well aware of as he, and others, would mention that he was a “Heathcliff” type. Brooding, romantic. etc. Hughes, a middle class product, was soon tagged as gifted and talented, which was quite an accomplishment in class conscious England. However, early on in college (1954-55), Hughes, in a red flag conversation regarding family problems, told a friend:
“You must be cruel,” he said, his voice rising. “One must cultivate the practice of deceit.” He asked if I was the oldest in the family and I said I was. “The eldest in the family must be the executioner . . . You must emulate the actions of the weasel,” he said, leaving me stumped for a reply and wondering what my mother would do if I tried it. (page 37)
Weasel. Indeed. What’s stunning about this (well, there’s a lot things, given what’s to unfold), is that up to this point, Hughes has been, according to Feinstein, some sort of big, easy going lug, who has a love of poetry, and likes to drink and sing in bars. (Weirdly, he would also dabble (and would for the rest of his life) in the occult, astrology, Ouija boards, and Tarot cards.) One can’t help but feel the mask has slipped for a moment, and the real Ted has been revealed. Such “Ted” nuggets are rare early on, but start to accumulate (as do the contradictions) quickly after the death of Plath. To her credit, Feinstein reports them. In an earlier time, when Ted and his bitchy and controlling New Age sister, Olwyn, would no doubt have tried to sanitize such Ted stories ("for the children").
The marriage to Plath is given a lot of space, but how can it not? In Feinstein’s hands she comes across as enormously gifted, high strung, but also a good mother. If anything, upon entering marriage with Hughes, she was the more published poet. But she recognized Hughes as a great poet, and did the grunt work as far as typing up his poems and sending them out. This necessary process, which most poets hate, was engineered by Plath. Hughes, in contrast, seems kind of lazy about this end of things. But to do this, Plath had to sacrifice something of her self, her own creative life,– which she did willingly. She also comes across as more dimensional and real than Hughes, who up to now sounds like a collection biographical newspaper clippings. Hughes only really comes to life when the cheating becomes obvious. At one point, while Plath's mother is visiting, Hughes gets a call (which Plath witnesses) from Assia to meet her for a night of champagne and peaches and etc. There is a level of cruel (and arranged?) calculation here on Hughes' part that Feinstein seems unwilling to acknowledge. There is even, later, a suggestion that Ted might (though Feinstein doubts it -- but why?) have told Plath, on the eve of her suicide, that Assia was pregnant.
At this point more and more Ted nuggets start showing up. The loving father, for example, refusing to even touch the baby Nicholas. This is particularly chilling when one considers Nicholas' own suicide in 2009, as well as Hughes' later admission to Plath's mother that he never really wanted children anyway. After Plath's death, Hughes was constantly farming them out to Olywn or boarding school. And then there's Assia, the other woman. Good looking (at least before she got fat), exotic, a home wrecker. The literary critic Al Alvarez, and friend to both Plath and Hughes, pegged her as predatory. It's hard to like her. She even stole part of Plath's journals as a potential nest egg when she sensed things were heading south with Ted. But you can pity her, and her young child Shura. Ted Froze her out and she committed suicide, taking her child with her. What are the odds of that happening anywhere? Twice? With the same guy?
But this cold behavior just didn't extend to the women in Hughes' life, but even to his parents. Once, while attending to his sick mother (this was while he was seeing Assia), he asked his mother "What are you going to do when you're dead?" When it comes to Hughes' family, I felt I was just getting the tip of (appropriately) an iceberg.
Next to come is the management of the (goldmine) Plath estate. Much has been made of Hughes' dedication to the art of poetry, of his willingness to publish Ariel, even though it's poetry that rips him apart. Don't take that but so far. A great number of these poems had already been circulated by Plath, so what was Hughes to do? Sit on them and thus damage his reputation among his poetic peers? What Hughes did do, and I commented on this recently in reviewing the restored version of Ariel, is monkey with Plath's arrangement, and in such a way as to mute the poetic attack on him as well as destroy the intended arc of the collection. If you doubt this, read them and compare. And then read this self serving bullshit interview he gave the Paris Review, back in 1995:
INTERVIEWER: Would you talk about burning Plath's journals?
HUGHES: What I actually destroyed was one journal which covered maybe two or three months, the last months. And it was just sad. I just didn't want her children to see it, no. Particularly her last days.
INTERVIEWER: What about Ariel? Did you reorder the poems there?
HUGHES: Well, nobody in the U.S. wanted to publish the collection as she left it. The one publisher over there who was interested wanted to cut it to twenty poems. The fear seemed to be that the whole lot might provoke some sore of backlash - some revulsion. And at the time, you know, few magazine editors would publish the Ariel poems, few liked them. The qualities weren't so obvious in those days. So right from the start there was a question over just how the book was to be presented. I wanted the book that would display the whole range and variety. I remember writing to the man who suggested cutting it to twenty - a longish intemperate letter, as I recall - and saying I felt that was simply impossible. I was torn between cutting some things out and putting some more things in. I was keen to get some of the last poems in. But the real problem was, as I've said, that the U.S. publishers I approached did not want Sylvia's collection as it stood. Faber in England were happy to publish the book in any form. Finally, it was a compromise - I cut some things out and I put others in. As a result I have been mightily accused of disordering her intentions and even suppressing part of her work. But those charges have evolved twenty, thirty years after the event. They are based on simple ignorance of how it all happened. Within six years of that first publication all her late poems were published in collections - all that she'd put in her own Ariel, and those she'd kept out. It was her growing frame, of course, that made it possible to publish them. And years ago, for anybody who was curious, I published the contents and order of her own typescript - so if anybody wants to see what her Ariel was it's quite easy. On the other hand, how final was her order? She was forever shuffling the poems in her typescripts - looking for different connections, better sequences. She knew there were always new possibilities, all fluid.
Infuriatingly, one good thing Hughes did, in promoting the translations of poets from Eastern Europe, was to muck it up by equating himself with those suffering poets. Facism vs the narrow confines of married monogamy. Right. You see, Ted was a survivor too. Ultimately, what comes out of Feinstein's book is that it was all about Ted. It always was. Even a friendly biographer can't hide that fact.