I am blown away by the magnificence and bravery distilled in the retelling of the Biblical tale of Adam and Eve in Aidinoff’s debut novel, The Garden. Throughout its 400 pages, the author presents a rethought characterisation of God, Adam, The Serpent, and Eve, as well as a rethought turn of events leading to the damnation of mankind (and of all the other creatures great and small) by God.
In the book:
God the Creator is omnipotent, yes, but has a temper of a child and is every bit proud and insecure as the Old Testament painted him to be. Adam and Eve are His chattels, whom He would rather not be able to think for themselves because that goes against his one directive in The Garden—total obedience to Him. This simple order Adam has learned throughout his time spent with God. Eve, who has been tasked by God to be mentored by The Serpent, travels far and wide and learns about a great many things, including free will and death. A product of Eve’s journey away from Eden is the Tree of the Knowledge of Good and Evil, which grows one day in The Garden. Afraid and unsettled by the tree, God forbids the two of them from eating its fruit, and warns them of the grave consequences if they did. Determined to know for themselves, both Adam and Eve choose to eat from the tree. The Serpent, witness to all of this, respects their decision and helps them to reach the fruit. After discovering how his orders were disobeyed, God banishes the two of them from The Garden, cursing them to age and die and become earth. The Serpent, who represents Wisdom and is not below God, importunes him to practice not only justice but mercy. God, in his pride and anger, does not listen. Together with all the animals and The Serpent, who volunteers to accompany them, Adam and Eve leave The Garden in a haste. In the chaos and confusion, Eve is overcome with guilt, thinking that she brought this all on. To this The Serpent assures her that this banishment is not her decision, this is not her doing, but God’s. The Serpent then goes on to explain to Eve, “My dear, remember what I say. No matter what lies ahead, keep it in your heart. It is not suffering, or injustice, or evil that you have brought into the world—though they have come. It is freedom.”
In her work, Aidinoff delivers a possibility, a great shimmering chance to reimagine an important historical and sociocultural narrative, willed and created in and by a patriarchal world. What Aidinoff also gifts the readers is her truth, which now becomes as true and authentic as the original tale, as true and authentic as our interpretation of it as well as of our very own historicisation of our existence, and as true and authentic as the life we’re leading here, outside the perimeter of Eden. Here, where we have the freedom to know and be.