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1040 pages, Paperback
First published January 1, 1942
[Lang] sensed the absorbing interest of the immediate task that also is integrated with all other tasks of one’s life into a rounded whole, because one’s land and one’s farm is larger than oneself, reaching from a past long before one began into a future long after one is dead – but all of it one’s own.Ania is deeply tied to this and represents one’s love for one’s spouse, one’s “alia-sharing lover”. This is the person with whom one feels so strong a connection that both are willing to take on the same alia, the same place as their own and express their combined love through the children they produce. Apia is purely sexual (as well as what we would call ‘romantic’) desire. It may, and should, be a part of one’s ania, but the latter is not defined by it and can even survive the loss of it. The concept of tanrydoon is also closely allied to alia and represents the fact that one has given a portion (usually a specific room) of one’s home to another. It is the highest honour one can bestow on another, since one’s home is an integral part of one’s identity and it in effect makes them a real part of your family. No matter what happens in the future that person will always have a place there and will be welcome.
There were steps on the stair. Ears heard them, but they were a sound from another world and were no concern of the frozen existence that was myself. But a man turns to face those who at unexpected moments are heard approaching from behind. Reason said that the tall figure with the sunburned face and tired, but brilliant dark eyes, carrying a saddlebag and coming forward, was a friend – was Dorn. It also said that men do not usually sit at a desk doing nothing. Reason was aware that such idleness lays one open to curious questions and, to what is worse – sympathy. My heart was beating, and therefore, I knew that his sudden coming was a shock, and to feel so little of the old warmth and gladness – to feel nothing at all – brought a vague regret…At the mention of Dorna my blood stopped and then ran swiftly. She was real again. A fire burned in the cold deadness and pain came once more.This episode particularly rang true to me. I have felt that. The book is built upon many such episodes of ‘real life’ and the psychological realism of Wright’s story is part and parcel of the whole.
…would be the smell of burning leaves in autumn, rain that meant more than the need of overshoes and an umbrella, sun enjoyed not merely because it brightened the world and made me warm, wind and clouds watched with daily interest, and the earth that was more than the foundation for my house and the place where my feet restedand the prospect of children to continue it, it is a bit much to expect the same immediate response from Gladys. For here there“…would be no theatres, no opera, no illustrated magazines, no developed sophisticated art, none of the highly flavoured pleasures of the Western world.” To me that’s an awful lot to swallow at one gulp and despite Lang’s admitted attempts to describe such things to her Gladys can certainly be forgiven for finding the reality harder to accept than the idea. In many ways in his relations to her he is “more Islandian than the Islandians” as it were. There were also uncomfortable parts in Gladys’ struggle to “become Islandian” which perhaps were true enough representations of the attitudes of Wright’s time, but still felt a bit squicky to me. In them Gladys herself willingly desires to be ruled, in some sense even owned, by Lang in order to give her life meaning and it was Lang who had to be the one to break her of this habit, to free her to be truly Islandian. In essence he had to make their love not be the only thing to which she could cling or rely on for her own happiness. It’s a sentiment I can agree with, but somewhat difficult in its achievement.