“Starship Trooper,/Go sailing on by,” Jon Anderson sings in a 1971 song by the British rock band Yes – evidence of the extent to which the science-fiction novels of Robert A. Heinlein generally, and his 1959 novel Starship Troopers specifically, took hold in world popular culture through much of the 20th century. Starship Troopers, the story of a militarized Earth state whose armies battle an invading force of hive-mind arachnids or “Bugs,” expresses Heinlein’s oft-controversial political ideas even as it sets forth a fast-paced, action-packed, suspenseful story.
Heinlein’s interest in military life and military philosophy becomes all the more understandable when one considers that he was a 1929 graduate of the United States Naval Academy at Annapolis, Maryland. His career in the Navy was cut short by tuberculosis, and his lifelong interest in applied science found an outlet in the science-fiction stories that he began publishing in the influential SF magazine Astounding Science Fiction from 1939 on.
Originally a liberal, Heinlein became more politically conservative during the Cold War era; and Starship Troopers may have had its genesis, at least in part, in Heinlein’s displeasure at U.S. leftists’ calls for nuclear disarmament. The novel’s protagonist, Johnnie Rico, introduces us to a future Earth, the center of a Terran Federation, where suffrage and full citizenship are restricted to those who have completed some term of service – meaning, in most cases, the military. This invocation of a social state like that of the classical Greek city-state of Sparta is one of the novel’s many controversial features.
Heinlein’s philosophy is often set forth by Jean Dubois, Johnnie’s instructor in a Moral Philosophy class, as when Dubois offers a grimly sarcastic response to a girl in the class who says that violence never solves anything. Invoking the total destruction of Carthage by the Romans at the end of the Third Punic War, Dubois says, “Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this truth have always paid for it with their lives and their freedoms” (pp. 26-27).
Against his parents’ wishes, Johnnie joins the Mobile Infantry and endures a singularly harsh boot-camp experience. Of his training, Johnnie later says that “I may have given the impression that boot camp was made harder than necessary. This is not correct. It was made as hard as possible and on purpose”. He says that “it was planned like surgery” for a highly specific reason: “Its immediate purpose was to get rid of, run right out of the outfit, those recruits who were too soft or too babyish ever to make Mobile Infantrymen. It accomplished that, in droves….Our company shrank to platoon size in the first six weeks” (pp. 54-55).
Johnnie’s drill instructor, Sergeant Charles Zim, offers his own articulation of the Terran Federation’s militaristic philosophy when a grumbling recruit named Hendrick asks why soldiers are even necessary in a world where one person can kill thousands by pushing a button: “War,” Zim says, “is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government’s decisions by force. The purpose is never to kill the enemy just to be killing him…but to make him do what you want him to do. Not killing…but controlled and purposeful violence” (p. 64). The reader senses at once that things will not end well for the loud-mouthed and ever-complaining Hendrick.
Dubois, Johnnie’s former Moral Philosophy instructor, writes Johnnie a letter while Johnnie is enduring some of the roughest aspects of the boot-camp experience. Dubois, an infantry veteran himself, and a formal M.I. colonel, expresses pride that Johnnie has volunteered for Infantry service, and writes that “The noblest fate that a man can endure is to place his own mortal body between his loved home and the war’s desolation” (p. 94). Dubois echoes, in the process, one of the lesser-known verses from Francis Scott Key’s “The Star-Spangled Banner.”
Receiving Dubois’s letter, Johnnie thinks back to one of Dubois’s Moral Philosophy courses, when Dubois expounded on the concept of “value”: “Nothing of value is free. Even the breath of life is purchased at birth only through gasping effort and pain….The best things in life are beyond money; their price is agony and sweat and devotion…and the price demanded for the most precious of all things in life is life itself – ultimate cost for perfect value” (p. 97).
The M.I. recruits’ training involves their learning to deploy and maneuver in powered suits that give them all sorts of formidable capabilities:
A suit isn’t a space suit – although it can serve as one. It is not primarily armor – although the Knights of the Round Table were not armored as well as we are. It isn’t a tank – but a single M.I. private could take on a squadron of those things and knock them off unassisted if anybody was silly enough to put tanks against M.I. A suit is not a ship but it can fly, a little – on the other hand, neither spaceships nor atmosphere craft can fight against a man in a suit except by saturation bombing of the area he is in…. (p. 102)
An M.I. soldier in a powered suit may “look like a big steel gorilla, armed with gorilla-sized weapons” (p. 103), but he is able to leap vast distances “on the bounce,” and can deal out death and devastation, on a grand scale, against any enemy.
The execution, during boot camp, of an M.I. recruit who committed a particularly horrible crime gets Johnnie thinking back to yet another Moral Philosophy class in which Dubois stated that human beings have no moral instinct, no natural rights. In connection with the immortal passage from the second paragraph of the Declaration of Independence, Dubois told his students that “Liberty is never unalienable; it must be redeemed regularly with the blood of patriots or it always vanishes. Of all the so-called natural human rights that have ever been invented, liberty is least likely to be cheap and is never free of cost” (p. 125). Looking back to the late-20th-century crime and chaos of North American society before the founding of the Terran Federation of Johnnie’s time, Dubois stated that the youth violence of those times occurred because “their citizens (all of them counted as such) glorified their mythology of ‘rights’…and lost track of their duties. No nation, so constituted, can endure” (p. 125).
It was interesting to hear Heinlein, through Dubois, channel Thomas Jefferson (“The tree of liberty must be refreshed, from time to time, with the blood of patriots and tyrants”) and Abraham Lincoln (“Now we are engaged in a great civil war, testing whether that nation, or any nation, so conceived and so dedicated, can long endure”) in support of his heavily armed brand of no-whining libertarianism. Yet I can’t help reflecting that I don’t think Jefferson or Lincoln would have approved. And Jefferson would no doubt have noted that the correct word is "inalienable," not "unalienable."
Johnnie graduates from boot camp, becomes a soldier, and therefore can serve in what has come to be known as the Bug War. The Bugs, humankind’s adversary – arachnid creatures from the planet Klendathu – are intelligent, ruthless, and singularly hard to kill, even for an M.I. in a powered suit. Johnnie recalls that “This was the period, of course, after the Bugs had located our home planet…and had raided it, destroying Buenos Aires and turning ‘contact troubles’ into all-out war” (p. 159). It is also a time that Johnnie describes as “the worst time in all my life” for “a personal reason: My mother had been in Buenos Aires when the Bugs smeared it” (p. 150).
Early in Johnnie’s time as a soldier, his lieutenant carries out a noble act of self-sacrifice on behalf of the enlisted personnel under his command. Johnnie starts to think about making a career of life in the M.I. – and even considers seeking an officer’s commission – and once again he recalls the philosophy of Colonel Dubois, who once told Johnnie and the rest of the Moral Philosophy class that “Citizenship is an attitude, a state of mind, an emotional conviction that the whole is greater than the part…and that the part should be humbly proud to sacrifice itself that the whole may live” (p. 171).
At Officer Candidate School, Johnnie meets Major Reid, another Moral Philosophy instructor, and another mouthpiece for Heinlein’s own philosophy. Reid tells Johnnie and the other O.C.S. applicants that “Under our system, every voter and officeholder is a man who has demonstrated through voluntary and difficult service that he places the welfare of the group ahead of personal advantage” (p. 191). He likes how Johnnie – who, over the course of Starship Troopers, does show that he is a fast learner – describes authority as the converse of responsibility. Major Reid states that “To permit irresponsible authority is to sow disaster; to hold a man responsible for anything he does not control is to behave with blind idiocy” (p. 192), and adds that the “unlimited democracies” of earlier times were unstable because they failed to recognize that distinction.
Johnnie Rico and his fellow O.C.S. candidates receive temporary, probationary officers’ commissions on the eve of battle. Their Commandant, Colonel Nielssen, tells them that when they are in combat, “The whole merciless load will land without warning. You must act at once and you’ll have only God over you. Don’t expect Him to fill in tactical details; that’s your job. He’ll be doing all that a soldier has a right to expect if He helps you keep the panic you are sure to feel out of your voice” (p. 201).
The Federation plans to conduct a raid against the Bugs, with hopes of capturing “brains” or queens and thereby gaining valuable intelligence through which they can win the war. The Bugs, with their lack of individuality, emerge as suitable antagonists for Johnnie and the rest of the M.I.
What follows is a tense scene of waiting, with both Johnnie and the reader knowing that the Bugs are in their underground tunnels and able to emerge at any point to engage the Terran forces. Captain Blackstone or “Blackie,” Johnnie’s company commander, tells Johnnie that “the Bugs can burrow mighty fast, so you give special attention to the listening posts outside the area of the tunnels. Any noise from those four outside posts louder than a butterfly’s roar is to be reported at once, regardless of its nature….When they burrow, it makes a noise like frying bacon – in case you’ve never heard it” (p. 250).
I may not like Heinlein’s politics, but I appreciate his storytelling verve. Throughout the rest of Starship Troopers, the reader listens with Johnnie for that frying-bacon sound that means that the Bugs are coming.
Starship Troopers ends, as it begins, with a rousing action scene - one that rounds the story off well. The novel seems ideally suited for cinematic adaptation, and therefore it is surprising that Paul Verhoeven’s 1997 film version of Starship Troopers was such a disappointment. My own feeling is that the film never managed to overcome the disconnect between the source novel’s unabashed militarism and director Verhoeven’s disdain for such thinking (as a child, he survived the Nazi occupation of the Netherlands). And besides, one could argue that Starship Troopers was already filmed, quite successfully, in the form of James Cameron’s Aliens (1986) – a movie that seamlessly incorporates into the fictive world of Ridley Scott’s earlier film Alien (1979) a Heinlein-style scenario of an elite, super-tough military squad taking on an arthropod-esque and exceedingly ferocious enemy.
Does Heinlein really mean what he writes in Starship Troopers - or is he engaging in a bit of field-camo utopianism, posing philosophical questions to get the reader thinking about the relationship between military power and democratic political freedoms? Either way, Starship Troopers unquestionably will get you thinking, even as its storytelling dynamism carries you along at breathtaking speed.