Solitary
I bought this book on the recommendation of my daughter. I can only describe my response to this book as one where I burned with cold fury throughout. Reading books like this might not be good for my blood pressure, but the price I pay to know this story is a small one compared to the price Mr. Woodfox and the other Angola 3 paid as political prisoners in that so-called bastion of democracy - the United States. Imagine, around the time I was reading this book about the torture of these three men I was reading an article about the U.S. withdrawing 130 million dollars in aid to Egypt over human rights abuses. The profundity of the hypocrisy of the United States is unbounded. I recommend everyone read this book.
To prepare for writing this review I spent some time and measured out an area in my house with the dimensions 6 feet by 9 feet. I needed to get an idea, a picture in my mind, of what was allotted to these men for over 4 decades. I tried to imagine that space with a bed, a commode and a sink. Then I tried to imagine spending a day in that space. I suggest you try it. Of course there was no way I could really imagine it. Even if I confined myself to that rectangle for one day and brought in a pail for waste, and took all my meals there, I wouldn’t even be able to imagine what Mr. Woodfox and the other Angola 3 went through.
Before reading this book I had already read a number of others involving human rights violations and immoral conduct of people in the U.S. legal system. As Mr. Woodfox explains, “The FBI spent millions of dollars to infiltrate the Black Panther Party, create divisiveness and mistrust among its members, murder and incarcerate its leaders, hamper fund-raising for community programs and lawyers, and leak false information to the press and law enforcement authorities, all to destroy the party. . . .to charge them with crimes they didn’t commit and to keep Panthers in jail, separating them from the party and disrupting chains of leadership and communication within the organization.” (88)
Throughout the telling of this story three things stood out to me. One, the stark reality of life as a political prisoner in the United States. Two, that while going through life day to day we can be completely unaware of the inhumanity being visited upon our fellow human beings by the criminal legal system. Three, the representation of the worst humanity has to offer juxtaposed against the best humanity has to offer.
At the beginning of his journey Mr. Woodfox describes many of his criminal exploits that landed him in trouble. But anyone who believed that the policing system in New Orleans, Louisiana in the 1960s represented fairness and impartiality is not just naive, they are willing to turn a blind eye to the institutionalized racism in America at that time - particularly in the South. He explains that in his youth, “We couldn’t have articulated racism if we tried. We didn’t understand the depths of it, the sophistication of it. We only absorbed the misery of it.” (p 20). While describing a number of racist practices of law enforcement - from the police, to prosecutors to judges - Mr. Woodfox makes it clear that the system was stacked against Black men. Eventually, while incarcerated in New York City, he met members of the Black Panthers, learned their ten point program, and adopted a disciplined life - too late to keep him out of prison.
It was while in prison that he really began to have an impact on his fellow inmates. That was when trouble really began for Mr. Woodfox - because he was able to organize and teach the principles of the Black Panthers and begin to change his environment to one where everyone presented a unified front to stop rape, drug abuse and inhumane treatment by the guards. This became a problem for the prison mafia - headed by the warden. Mr. Woodfox was framed for a murder he did not commit - and this was the beginning of his 40 years of solitary confinement - a punishment defined as torture by the United Nations.
This is his story, but he was not the only one framed for a crime he did not commit (see Geronimo Pratt). So much of his case tells exactly how he was subjected to repeated and gross injustices in the “investigation” and trial of this case. The extent of prosecutorial misconduct - repeatedly over the entire 40 years of his struggle - is grotesque. The fact that no one ever paid the price for that misconduct is another common feature of the criminal legal system. In addition, the extent of the FBI and the other policing organizations' ability and determination to imprison Black Panthers on false charges, or outright assassinate them, makes it clear that these men were indeed political prisoners.
To quote one of my favorite authors: “. . . . we must make it impossible for those in power to pretend that they do not know the costs and consequences of what they do.” (Arundathi Roy in My Seditious Heart). There are a number of consequences of holding political prisoners. While the list is long, two of those are: 1) the First Amendment of the U.S. Constitution is shown to be inapplicable to anyone who disagrees with gross violations of human rights and 2) the United States government has demonstrated that it is unashamedly hypocritical. But those in power do know the human costs, the political costs and the costs in their own reputation by torturing its own citizens. Mr. Woodfox’s case is just one example of many. If you allow the government to act as though there are “throw away people” among its citizenry you allow it to start down the road to fascism. Reading this book will show you just how far along the U.S. is on that road.
As I was reading the account of the Angola Three I was conscious of the dates throughout because I kept thinking how oblivious I was about what was happening. While I was going to high school, Albert Woodfox was in solitary confinement. While I was going to college he was in solitary confinement. When I joined the Peace Corps, got married, raised children and my children went to college - he was in solitary confinement. It is not just that he was in prison all that time - solitary confinement was worse. What happened to him is far worse than injustice.
If that wasn’t disturbing enough there was one point during his incarceration that he was subjected to illegal strip searches and body cavity searches, repeatedly throughout the day - sometimes several times a day. During this period, every time he left his cell, he was strip and cavity searched even though he was on complete lock down. When he filed a lawsuit to stop the illegal searches he was victimized even further. In fact, every time he stood up for the rights of inmates, whether through a petition of grievances or through a lawsuit, he and the others who joined him were victimized. Imagine the character required to know that filing a suit will result in even worse circumstances than one is enduring - but for the sake of justice you file it anyway. And then, the people in charge of the prison (a link in the so-called “justice” system) - who knew they were breaking the law - punish you for seeking justice. During the day to day course of my life this was happening to my fellow human beings in the United States. I was oblivious.
What no person should have to endure Albert Woodfox endured. He has the dubious distinction of holding the record for solitary confinement in the U.S. - almost 44 years. Yet through it all he never lost his fighting spirit, he built friendships, he advocated for others, he continued to seek justice. He continued to seek justice long after it was clear that the system which tried and convicted him for a crime he did not commit had no concept whatsoever of the meaning of justice. Upon his release he did not relax. He continued his advocacy for the abolition of solitary confinement. He met with and thanked, personally, many people who advocated for his freedom - including the widow of the man he was wrongfully convicted of murdering in 1972. He truly aimed to be the best possible person in the face of the most egregious of systemic torture. While in solitary confinement each prisoner would come up for a periodic review. If you passed the review you were released. Over decades Mr. Woodfox witnessed many others come into the solitary confinement unit and be released. When he would go to the review board he was asked no questions, his records were not examined or considered and at times his denial of release was signed even before he appeared before the board. He stopped going so he could use his time for better things (like advocacy for other inmates) because it became clear the prison officials had no intention of ending his confinement for 23 hours a day (and sometimes more). Imagine, after all of that he could still look at his time in solitary and say, “Every day you start over. You look for the humanity in each individual.” (215) He concludes his story by saying, “Their main objective was to break my spirit. They did not break me. I have witnessed the horrors of man’s cruelty to man. I did not lose my humanity. I bear the scars of beatings, loneliness, isolation, and persecution. I am also marked by every kindness.” (485)
Contrast Mr. Woodfox with the worst representatives of humanity. For example, he explained, “I was arrested for one charge—armed robbery—but when the police arrested me they charged me with every unsolved robbery, theft, and rape charge they had. We called that cleaning the books. It was a common practice by the police then and is now. Everybody knew about it. To the police it didn’t matter if the DA was able to prosecute the charge or not. The police just wanted to wipe their books clean. The DA’s office didn’t mind; they could use the additional charges to intimidate guys and pressure them to take plea deals instead of going to trial. Innocent men took plea deals all the time and went to prison versus lying around in the parish jail for two or more years waiting for a trial.” (70) This and many other unjust practices were part and parcel of the so-called “justice” system he was placed in.
The people in the criminal legal system, knowing him to be innocent, framed him, brought unreliable witnesses to testify (one “eye-witness” was proven to be legally blind), failed to investigate the crime, hid or “lost” evidence which would have cast doubt on his guilt, prosecutors failed to reveal the payments made to “eye-witnesses” for their testimony. The prison officials, prosecutors, elected officials and trial judges engaged in repeated violations of Alfred Woodfox’s human, civil and constitutional rights. For all of their collective heinous conduct not one of them faced any consequences.
In fact everything that was done happened because Mr. Woodfox dared to stand up - holding the 10 principles of the Black Panthers - and say, “You must treat me as a man, and my brethren as men.” This is how White Supremacy works in the United States. For daring to insist on being treated humanely and with the same rights as any other citizen every weapon the system has is turned against you. As James Baldwin said, “[If] any white man in the world says “Give me liberty, or give me death,” the entire world applauds. When a black man says exactly the same thing, word for word, he is judged a criminal and treated like one.” (85)
If only things had changed since Mr. Woodfox went through these years of torture, but they have not. He says, “We need to admit to, confront, and change the racism in the American justice system that decides who is stopped by police, who is arrested, who is searched, who is charged, who is prosecuted, and who isn’t, as well as look at who receives longer sentences and why and demand a fair and equal system. Racism in police departments and in courtrooms is not a secret. It’s been proved. Racism occurs at every level of the judicial process, from people of color being disproportionately stopped by police (racial profiling) to their being sentenced.” Still. We still need to be doing this.
"Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob, and degrade them, neither persons nor property will be safe."—Frederick Douglass