In his introduction, the author speaks of the emergence of the concept of servant leader “after a deep involvement with colleges and universities during the period of campus turmoil in the late 1960s and early 1970s” (Greenleaf, p. 17). Much of the content of the book is a compilation of essays and speeches delivered to diverse audiences and groups. Building on the metaphor of the servant Leo who is later recognized as the leader of the group in Hermann Hesse’s Journey to the East, Greenfield passionately makes the case that any great leader is first seen as a servant.
The book addresses the importance of this fact by enumerating a number of the key characteristics of the servant leader, including listening, imagination, persuasion (often of one person at a time), and conceptualizing. Emphasis is placed on the power of community, and Greenfield invests significant time in focusing on the critical function of the trustee in the organization. By virtue of the very name, such individuals are entrusted to stand outside of the organization but are “intimately concerned” with the organization and, as such, are “the last court of resort” when issues cannot be resolved within the group (54).
Greenfield continues his treatise on the power of servanthood by discussing its practice in a number of settings, including business, education, foundations, and churches. A strong emphasis is the design of an organization that seeks to correct the shortcomings of a single leader who holds total authority in the organization. The author provides a graphic to demonstrate the distinction between an organization run by a chief leader and one where the leader is primus inter pares, “first among equals” (74). Such a group can develop a sense of servanthood in the interaction between the key members, promoting vulnerability among the members and the recognition of the resources present when power is shared. Greenfield does an excellent job of noting the many challenges and shortcomings experienced by the organization that relies on a single, powerful leader, losing the insights and perspectives of others.
A strength of this book is the author’s penchant for asking questions of the reader throughout the work. At times the questions he raises seem to have more power and insight than the answers posed by Greenleaf. However, this does not take away the impact of these queries. His commitment to the power of the leader as a servant is present in the phrase “the nature of legitimate power and greatness” in the subtitle of the book. The essays he provides to make his persuasive points read like speeches to his selected audiences. Regarding his thoughts on servant leaders and the church, he admits to a less than theological approach to the subject, limiting the impact of his application of servant leadership in the church to the evangelical Christian.
The author takes the time to identify two servant leaders near the end of the book, providing a brief biography of both as well as well as citing their impact as servant leaders. One, Donald Cowling, was a conservative and the president of his college. The other, Rabbi Abraham Joshua Herschel, was a liberal activist. Greenleaf developed relationships with both of these unique individuals, adding to his insights on their leadership styles. Some time is also invested in addressing bureaucracy as well as America in relation to servant leadership.
Referencing a variety of thinkers and authors in the book, Greenleaf closes his work with a careful interpretation of Robert Frost’s poem Directive as he describes his personal journey in servanthood. Servant Leadership is a worthwhile resource to understand the power of servanthood.