introduction
laughing at yourself is essential
p1-the ground
all sentient beings, possess the primary cause for enlightment
c1-the journey begins
after start, begin recognize something didn't notice before,
bacome more "distracted"
4 schools of tibet buda
see the author of your thought
c2-the inner symphony
body/speech/mind
3 parts of brain work together, though no conductor found
observing thought stream frame by frame, self appears
confusion is the beginning of understanding
c3-beyond the mind beyond the brain
natural mind or buddha nature
in natural mind there's natural peace
when out of words, in the progress
all homesick for our true nature
just observe the thought is meditation
c4-emptiness the reality beyond reality
emptiness as unlimited potential for anything to appear and
disappear
don't confuse emptiness with nothingness
there's emptiness, then there's phenomenon
let the thought move freely
theory and practice as two wings of buhdda
c5-the relativity of perception
dissolve subject and object, distinction as conceptual,
whatever you experiences is not seperate from the mind that
experiences it
mental habits shape thoughts
eon is instant, instant is eon
infinite possibility
nothing ever lasts, absorb thoughts' passage as univers'
infinite possibilities
c6-the gift of clarity
emptiness is inseperable with awareness
aware all thoughts exhausting/observe all agitation/total
blank
essence as let go all illusions you cherish
c7-compassion survival of the kindest
biology base for compassion
satient beings long for happiness
c8-why are we unhappy
conditional factor, how we response
ignorance/attachment/aversion inhibit us to see through
just rest your mind, you'll be free
p2-the path
c9-finding your balance
try best without focusing too much on results
bare awareness let go of others
the physical posture
the mental posture-intention to meditate, is enough
c10-simply resting the first step
analytical as advance looking at mind/nonanalytical as resting
first many times a day
c11-next steps resting on objects
observe perceptions in meditation way, to receive nondefensive
to respond with integrity
meditating on physical sensations
focusing on breadth is helpful to distress and distraction
c12-workingwith thoughts and feelings
oops wonderful
meditation as watching movie
deal unpleasant thought, observe and relax
when Posi, on object and emo/when neg, on emo only observe
c13-compassion opening the heart of the mind
all beings want joy and freedom
3 levels compassion-self and close/all beings/bodhictta
absolute bod-all already enlightened/relative-disire all free
of sufferring
compassion toward oneself
begin using yourself as object of your meditative focus,
how fortunate to have body and mind, each practice no
more than several minutes
then extend this thought to all beings, all desire happy,
but at first imagine them being in pain, or from me free
of pain to others free of pain
practicing compa meditation like charging battery
next imagine "bad" people do bad to you, if they mean hurt?
or imagine someone hurt and you know why, build compassi
compassion towards all beings
first imagine all happy others want, then extend to all
ex\inhale to suck all suffering and spread happiness
bodhicitta
crocodile lose too much, worth compassion
c14-the how when and where of practice
find what's best for you
switch between object and objectless meditation
best to practice in morning/short period, many times
dedicating merit:Gewa di yee che wo kun/Sanam ye shay tsok
dsok nay/S6nam ye shay lay jung wa/Tampa ku nyee top par
shok.
anytime, anywhere do informal practice
practice is to produce calmness, clarity, confidence, peace
p3-the fruit
c15-problems and possibilities
wonderful exp as bliss clarity nonconceptuality
join the awareness of distraction as practice
let go of attempt of artificial calmness: rest on regret/
focus on present thought
rivers of flow-next phase, enjoy the gaps between thoughts
lakes-next pha-the lotus metaphor
experience against realization-sky as background glaze
clouds-forgo bliss, clarity, nonconceptualization exps
stop medita when experience 3 exps
c16-an inside job
permanant happiness comes from treatment of underlying cause
of suffering
compassion towards whole brain function
c17-the biology of happiness
whatever is the cause than binds is the path that liberates
c18-moving on
intention is the karma of your mind