I stumbled across this book in a memoir by David Carr, the late New York Times media critic entitled The Night of the Gun (whose reading I have suspended but not abandoned). Carr, a former drug addict who died in 2015 of natural causes, cited Bok as he struggled to find the truths hidden in his mottled and poorly remembered past:
“The moral question of whether you are lying or not is not settled by establishing the truth or falsity of what you say. In order to settle this question, we must know whether you intend your statement to mislead.”
The questions of what is truth, what is “truthful” and what is a lie fascinated me at a time when the nation was treading water in the flood of mendacity loosened by the former president and current Florida man, so I ordered a copy of the book.
Bok, a Swedish-born American philosopher and ethicist, delivers both sides of the philosophical debate about the morality and practice of deception, from ancient times to the 1990s (when she last revised the book). In the end, she comes down on the side of truth and truthfulness, as she should, and as we should.
There has always been deception, either for reasons of survival (disguise while hunting), paternalism (protection against self-harm), greed (exploitation of others), and dozens of other reasons that frame the entire arc of human behavior, but it seems to me that we have never lived in more deceptive times. If the politicians are not lying to us, then big companies or social institutions (like the police) are. Nor has it ever been easier to lie, not just to our lovers and friends and colleagues, but to the world at large. Social media grants a megaphone to anyone with opposable thumbs, and much of what is shouted is mendacious (stolen elections, Jewish space lasers, etc.)
Bok presents the debate well, balancing arguments from ancient philosophers like Aquinas with blatant modern-day examples of deception by corporations, politicians and doctors. Perhaps because she is a philosopher and therefore prone to adopt the long view, Bok is more sanguine than I about the inevitability of these practices not only persisting but proliferating.
“Must we accept these levels of deception to be our lot?” he asks. “Are they somehow immutable? There is no reason to think so. They vary from one family to another, from one profession or society to the next. As a result, there is ample room for change.”
Since Bok wrote the book before the rise of social media, I wonder whether he might adjust his optimism if she were forced to endure a week on Twitter.