Marcus Tanner’s The Raven King: Matthias Corvinus and the Fate of his Lost Library seeks to delineate the rapid creation and destruction of the library of Matthias Hunyadi. The book delves into the life of the Hungarian king, Matthias; the broader implications of the Hungarian Renaissance that Matthias began; and the politics surrounding Hungary and Matthias’s library, even into the twenty-first century. In the process, Tanner paints a colorful picture of sixteenth century life in Hungary and the rest of Europe. He presents most of his facts in anecdotal forms that are easily accessible to readers. Unfortunately, however, the tales that make Tanner’s book easy to read also decrease the book’s value. Because Tanner focuses on capturing readers’ interest, he easily loses sight of his broader topics and themes.
In the preface and the first three chapters of The Raven King, Tanner argues that, although Matthias made concerted efforts to introduce the Italian Renaissance into his court, he did not create a means to maintain it after his death. He rebuilt his palace in the first five years of his reign as king, inviting a flood of artists and engineers from Italy (14). He corresponded with scholars and humanists in Italy as early as the 1470s invited them to stay at his castle.
To build a library in a mere five years was an incredible—and expensive—feat. The cost of the physical library alone must have been tremendous, thanks to elaborate structures (2). Collecting the books was probably an equal expense, although we know little about the number of books Matthias owned. In the last five years of his reign, Matthias sent out Janus Panonnius to buy books in Italy. He bought books and ordered new copies in large quantities (35). The act of shipping these books was an investment in time and money as well, as the road to Hungary was long and dangerous (10, 11).
Nearly everything Matthias created died with him. He left a power struggle between leaders, which fostered discontent about Matthias’s rule. Many nobles argued that too many foreigners—including Matthias—had been allowed into the courts. Popular opinion of Beatrice fell, stirring up even more resentment against the throne, and many of Matthias’s supporters turned their attentions to other political powers (13-14). Ultimately, the void Matthias left led to Hungary’s downfall by inviting political chaos and tempting another Ottoman invasion (14).
In chapters four through eight, Tanner delves into the lives of the Archbishop Vitez, Panonnius, Beatrice, and Taddeo Ugoleto, among others. He examines their roles in context of the times and their usefulness to the king. Specifically, he addresses the king’s pet projects, like universities, his library, and military conquests over cities like Vienna. Tanner dealt briefly with the decline of Archbishop Vitez and his nephew, Panonnius, in the Hunyadi court. Panonnius, the book buyer for the king, fell into disfavor that may have stemmed primarily from his unhappiness at residing in a “barbaric” court (68).
Vitez had been a friend and councilor to Matthias’s father and had considerable influence over young Matthias (31). However, as Matthias grew into his kingship, his respect for Vitez declined (65). Tanner never supplies a satisfactory reason. After the death of his main ally, Pope Pius II, Vitez became a pawn; he was made to crown Matthias as King of Bohemia in 1469, a move he resented (66). Tanner also reports an undocumented argument that ended in Matthias assaulting the Archbishop (67). He does not supply any evidence when he initially presents it; then, he fantasizes about the event even further. His lack of support is frustrating.
Taddeo Ugoleto, after whom the seventh chapter is named, was crucial to the success of Matthias’s library. In the 1480s, he replaced Panonnius as the king’s main buyer of books abroad (112). Ugoleto was given the tasks of buying books and paying copiers and proofreaders for the task of copying new volumes (113). Notably, he salvaged a few ancient books from a broke banker named Sassetti (114).
The fifth chapter is dedicated to Matthias’s wife and her influence on the Hungarian court. Beatrice, during her marriage, surrounded herself with intelligent Italians, humanists, and musicians. She helped expand the influence and presence of Italian music in the court, ordering organs and inviting Italian players to stay in Hungary (85, 86). She supported Matthias’s military campaigns, including the conquering of Vienna, during which she made a triumphant ride through the city (98, 105). Furthermore, her influence significantly increased the size of Matthias’s library by inviting so many Italian scholars. These learned men were able to create succinct lists of works that would be crucial to the development of Matthias’s library (107).
Unfortunately, Beatrice’s role in court is unfairly represented. Often, Tanner marginalizes or neglects her beneficial influence. After listing her accomplishments in the court, for instance, Tanner writes her off with a series of demeaning descriptions, the least of which is “actressy, spendthrift chatterbox” (89). Other sections of the chapter “Beatrice” are dedicated to unflattering, unfounded speculations: Beatrice “salivating at the prospect of money”; Beatrice, “now 17 and at the height of her brief beauty”; Beatrice, “a foot-stamping, selfish and very materialistic adult” (88, 85). The kinder truths of her influence are sparingly mentioned; Tanner is quick to falsely attribute poor qualities to Beatrice and then criticize her for them.
Later chapters treat Beatrice even more harshly. In “Collapse,” which attempts to examine the aftermath of Matthias’s death, Beatrice is displayed as a jealous and conniving step-mother: “after a brief, false embrace [with John] at Matthias’s sickbed, [she] soon reverted to her default position of hostility” (144). Soon after, she is repainted as an old hag who repeatedly throws herself at Wladislas, the Polish king, to become his lover (144, 145). Tanner blames her poor character and even takes the liberty of insulting her appearance: “an almost middle-aged, childless, ex-queen...with the kind of unflattering profile that Duknovic had recorded” (144). In these passages, he does not give any sources to support his unflattering representation of Beatrice. The poor personality with which she is portrayed appears to be invented by the author.
In the final four chapters, Tanner examines the fates of Hungary and Matthias’s library over the next several hundred years. Tanner expounds upon the history of the Ottomans from their successful invasion of Hungary in 1526 through the World Wars, in which a few of the remaining Corvinus books were used as bargaining chips for power and land. Although the influence of the library on Hungarian politics is interesting, it is bogged down by random facts. The fascinating and complex journeys of specific Corvinus books across Europe are scattered in between biographies of characters whose life stories often require several pages to tell. Luigi Marsigli’s is perhaps the most relevant of these; he is famous, it seems, for failing to find the library (187, 188). However, most of the text dedicated to him and others only obscure important information: “the experience of being chained to a post...increased his loathing of the Ottomans though it made him a great fan of coffee” (185).
In the tenth chapter, Tanner further examines the library as a myth. In the few hundred years following the Ottoman invasion, misquoted texts and exaggerated figures literally created the legend that would surround Matthias’s library for centuries. A mere hundred years after Matthias’s death, people claimed his library contained tens of thousands of books (168). German humanist scholars were among those who helped “build up the growing cult of Matthias and of the library” in the late 1500s (171). However, Corvinus copies procured in the late 1600s were far from the glamorous objects that myths had claimed they would be; they were cheap and ill copied (168).
One of the many troubles of this book is Tanner’s lack of organization. Most of the book is, in fact, a jumbled biography of the king and an exploration of Europe during his reign, not a history of the library itself. In the last three chapters, Tanner does an excellent job uncovering the dissolution of the library as noblemen, soldiers, and war dispersed the books. Unfortunately, as previously mentioned, those chapters serve more as a brief history of the world, expounding upon the lives of the people who allegedly procured the famous books. The references to the books themselves are so scattered among unnecessary materials that the chapters are unsuccessful in representing their fate.
Furthermore, Tanner does not appear to have solid theses for either the book or its individual chapters, and his organization suffers heavily because of it. Few chapters, if any, have major themes; as a result, the information he gives, while often fascinating, appears to be unnecessary. The third chapter exemplifies this trend. It begins with a description of modern Florence (33) before addressing young Pannonius (35). It delves into the process of making, copying, and illuminating books. Tanner then examines the educational systems under which Pannonius was trained. He proceeds to quote, in English, some of Pannonius’s homosexual writings, providing no source for the translation or the original text (46). Finally, Tanner makes extensive observations about Matthias’s military campaigns before Pannonius came to court. His rambling style only harms his unarticulated argument.
Tanner gives sporadic attention to unnecessary details. For instance, in the third chapter, Tanner goes into extensive detail about the production, cost, and demand of illustrated books. He then admits that illustrated books were neither relevant to the topic within that chapter—Matthias’s book buyer, Pannonius—nor to the book itself, as illustrated books only came into fashion after his death (38-41). Other details, such as Marsigli’s interest in coffee or the ugliness of various busts of Beatrice, serve no observable purpose (187, 77). At best, they reduce the complexity of the historical figures into character types, adding intrigue to a story where none existed.
Tanner frequently forces speculation and unfounded interpretations of events onto the sparse facts he offers. The fifth chapter is an excellent example. Tanner indulges in highly speculative musings about Beatrice’s intimate thoughts: claims that, before her marriage, Beatrice was “salivating at the prospect of the money” she would receive, or that her sister’s extravagant wedding “turned Beatrice’s head”, are sensational and unfounded (88, 86). In another instance, Tanner pretends that the king’s nephew, Ippolito d’Este, stood next to Matthias’s deathbed, his face “twisted into a grimace because for once he was not in the center of events” (13). The claim that d’Este was present is idle speculation and is reminiscent of the chapters on Beatrice. The author clearly dehumanizes these characters, perhaps to dramatize his dry facts.
In short, Marcus Tanner presents skewed and unorganized information that cannot successfully represent Matthias Corvinus, his court, or his library. Although the details he uncovered about the lost books are impressive, they are buried beneath unnecessary information. Similarly, the information about Matthias and his court is so disorganized that it is difficult to find, let alone interpret. Furthermore, the author severely and purposefully misrepresents the people of Hungarian court to dramatize Matthias’s life and Hungarian history. Tanner also failed to present a valid thesis for his work or to defend it with relevant and accurate information. His work is too vague and muddled to be of use for even the casual scholar.