This is a book of three short stories/novellas, so will review them each in turn below. There are some plot details so I suppose this could be considered a spoiler review, but does anyone read Dostoyevsky for the plot (rather than the beauty of his language and thought!)? I rest my case. Proceed as you like.
----------White Nights------------
It's Ted. It's Ted from How I Met Your Mother, if Ted were a virgin, and perhaps had a sprinkle of autism.
Our humble protagonist has no name, but let’s call him, oh, Fyodor. Poor Fyodor spends all his days isolated, unable to connect with people in St. Petersburg, unable (so he thinks) to have a normal conversation, especially with girls. All sweet, lovable Fyodor wants is love, and chance circumstances (pretending to be a girl’s boyfriend, when the girl is getting harassed on the street) enable him to meet a nice girl, Nastenka.
They have a grand time and get on well, despite Fyodor’s extreme bashfulness, mostly due to Nastenka’s patient gregariousness. They become immediate friends, with Nastenka warning Fyodor he must not get too attached or see her as anything more than a friend because she’s waiting for a soldier she fell in love with, who she promised to meet here in the city a year ago, though of course he doesn’t show.
Fyodor is genuinely adorable and tries to reassure her the soldier will, no doubt, show up eventually, even offering to go to the man himself to convince him to show up. But eventually Nastenka is forced to give up and accept her lover has forgotten her, and then turns to Fyodor and declares she admires his faithfulness and thinks she could grow to love him when she gets over her heartbreak. Overjoyed - because of course, despite his intentions, Fyodor is head over heels for Nastenka- Fyodor immediately accepts her offer. But as is always the case - the soldier shows up and Nastenka goes off in a whirlwind. Is Fyodor bitter about it? No, Fyodor’s a stand up guy and recommits himself to solitude, wishing them the best from the bottom of his heart, resolved to let his moment of joy with Nastenka be enough to last him a lifetime.
"But that I should feel any resentment against you, Nastenka! That I should cast a dark shadow over your bright, serene happiness! ...That I should crush a single one of those delicate blooms which you will wear in your dark hair when you walk up the aisle to the altar with him! Oh no — never, never! May your sky be always clear, may your dear smile be always bright and happy, and may you be for ever blessed for that moment of bliss and happiness which you gave to another lonely and grateful heart ... Good Lord, only a moment of bliss? Isn't such a moment sufficient for the whole of a man's life?”
It’s a tale as old as time, a song as old as rhyme, and Dostoyevsky captures it beautifully, setting loneliness in the gilded frame of sublime, transcendent love-without-expectation.
----------A Gentle Creature------------
Local 41-year-old pawnbroker marries 16-year-old orphan (who accepts because she lives in rubbish circumstances and has no other options) — then rejects her loving attention and affectionate hugs when he gets home as excessive and unnecessarily effusive, does not allow her to leave the house without him, says things like "women have no originality" — is shocked when she throws herself out a window.
Dostoyevsky uses stream-of-consciousness to reveal the inner thoughts of the pawnbroker in the immediate hours after his wife’s death as he processes how his own neglect, avarice, and contempt have led to the violent, stunning death of this “gentle creature.”
----------The Dream of a Ridiculous Man------------
This was my favourite!
Man who plans to kill himself one night because he is convinced of his own indifference and that nothing, in fact, matters (how painfully Russian nihilist literature of him). However, he doesn't follow through, because after refusing to help an orphaned little girl in distress, he realized he pitied her and felt shame for not helping her — which means he is not, in fact, indifferent yet and will therefore have to put off suicide until attaining perfect indifference.
Only for the man to fall asleep and have a dream about a parallel universe in which envy, greed, prejudice, hatred, anger, etc. do not exist, and people on this parallel earth are able to live in harmony, and greet one another with pure love.
“Ah, it was all exactly as with us, but it seemed that everywhere glowed with a kind of festive air, some great sacred triumph finally achieved. The tender emerald sea lapped quietly against the shores, caressing them with a love which was obvious, palpable, almost conscious. Tall, beautiful trees stood clad in the full luxuriance of their blossom; their numberless leaves, I am convinced, greeted me with a low, caressing murmur, seeming to utter words of love. Flocks of birds flew across the skies, and, quite unafraid of me, perched on my shoulders and hands and gladly fluttered their dear little wings at me. And finally, I saw and recognized the people of this happy earth. The children of the sun, children of their own sun— ah, how beautiful they were! Never on our earth had I seen such beauty in a person. Perhaps only in our children, in their very earliest years, might one have found some distant, feeble reflection of that beauty. The eyes of these happy people sparkled. Their faces radiated intelligence and a kind of consciousness which had attained to the condition of serenity, but these faces were blithe and a childlike gaiety echoed in their words and voices. Ah, at the first sight of their faces, I immediately comprehended everything, everything! They pointed out their trees to me and I could not understand the degree of love with which they looked on them: it was as if they talked of creatures like themselves. Yes, they had discovered their language and I am convinced that the trees understood them. They looked on all nature in this fashion; the animals, who lived peaceably alongside them, never attacked them — indeed loved them, tamed by the love they themselves received. They pointed out the stars to me and spoke of something beyond my comprehension, but I am certain that they were in contact with the celestial stars. They would roam about their beautiful woods and fields as they sang their delightful songs; they ate sparingly of the fruit of their trees, the honey of their forests, and the milk of their affectionate animals. Love was known among them and children were born. They rejoiced at the children who appeared, as at new participants in their bliss. The old people died peacefully, falling asleep as it were, surrounded by people bidding them farewell; they blessed them, smiling and receiving bright smiles in return. I saw no grief or tears during all this, nothing but love mounting to a pitch of ecstasy — a serene fulfilled, contemplative ecstasy. They could barely understand me when I used to ask them about eternal life, but were evidently so instinctively assured of it that it did not constitute a problem for them. They had no shrines but they did have a kind of constant, vital, living communion with the universal whole.”
But from the narrator, these joyful, childlike people inadvertently learn envy and sarcasm and pettiness, and their paradise is spoiled. Upon waking, the narrator is convinced this was no dream at all but a reality that existed, and he is determined to return our world back to the paradise from which he is certain it, too, once was and can be again - so goes about proselytizing of his new knowledge.
“But how to construct paradise — I don’t know because I can’t convey it in words.” So he rambles on to people, who call him crazy, and say it was all a dream. Well, so be it if it is, he says! Isn’t this life of ours a dream? And even if it wasn’t true, even if it was only a dream, it makes no difference, because if everyone chose to become more like those people, we could bring about such a paradise anyway. “If only everyone desired it, it could be all brought about at once.”
The use of language in this one was just exquisite.