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9 pages, Audible Audio
First published September 17, 2024
Sprinkles was saying that what we had convened was another bogus spiritualism, a fake revival of a bygone era...Genres of music that had been shared by the adversarial experience of being excluded in America were no co-opted by well-meaning young professionals who had gone to college. The trans sex workers and johns of Sally's II, the Times Square club here Sprinkles had been a resident FJ in the early 199o's, had survived without our careful politics of sensitivity. I understood this point of view as an accusation that we had gentrified a subculture just as we had gentrified the neighborhoods we lived in. In the failure of our generation to mount any kind of effective resistance to the vampiric new technology that fed off us, or to the increasing concentration of wealth and power among a few individuals, or to our lifelong debt peonage, we could instead only mimic what had come before. We were searching for an experience of gathering and sound that did not remind us of someone trying to sell us something, that did not echo the existing forms that we could no longer trust, but the suggestion was that we could only co-opt, we could not invent. The group sat chastened. We had thought we had found something of our own but there, on the green moss, our serotonin levels plummeting, we were told we were mistaken.
The medium we [writers] loved could no longer bring us the cultural prominence we desired. Writers no longer lived in Malibu, wore white suits, had expense accounts, drove convertibles, or wrote personal essays about going to Hawaii when their marriages foundered. Writers had no money, and therefore no style. The writers asked themselves: What was of the now? Their output illustrated the uncertainty. Was Beyonce the thing? Or was it 'the golden age of television'? Was it the decision to have children in the age of climate change? Was it a true-crime podcast? Was it the alienation of contemporary exercise routines? Was it articulating generally observable social media trends? A person could try to fit into an established mold, and be, say, a hard-boiled war correspondent, but even our country's unlawful massacres abroad no longer had the power to compel the public. The writing was laden with hyperbole and false epiphany. Its anxiously attempted to convince the reader of the importance of unimportant things --of the genius of our mediocre pop stars, of the revolutionary nature of token political symbols. Very little that was written pierced the ersatz nature of the world around us...The writers who succeeded in finding a mass audience did so through physical charisma, positivity, and subtle hints that they knew of the right things to eat and to buy...Desperate to stay contemporary, even writers mistook vanity for style, for culture, for intellect. Only later, well after Donald Trump had glided down the golden escalator to his place in history, did I make the connection between the process by which life had become propaganda and the the political phenomenon were were on the verge of witnessing. Why were we surprised that such. society would come to be led by someone whose entire identity was advertising and branding and endless repetition of his own name? And isn't a leader only a manifestation of a collective logic? Everyone played this game of self-magnification, even cultural critics and intellectuals. Entire cultural industries remade themselves around this new advertorial moment, where there was no longer a reality, there was only the avatar.
Getting to witness history was accompanied by the disappointment that, as had been the case of in Parkland, I could only contribute to the noise and never shift any outcomes. In that time the news of some injustice broke each day like a dull wave. Trump moved to expand oil drilling in United States waters. Trump rescinded protected status for immigrants from El Salvador. Trump shrank the protected areas of Bears Ears and Escalante National Monuments. Trump signed a kleptocratic tax bill. Trump was separating children from their families at the border and warehousing them in over-air-conditioned tents in the desert. I wrote as part of an anxiety-producing machine. No rhetorical register seemed to have the power to break through. I understood it was impossible for any writer to see outside the contours of the history they inhabited. I often thought about Edward Said's explanation that we still read Joseph Conrad in the twenty-first century not because he had been capable of condemning racism and imperialism but because, as someone trapped within a totalizing ideological system in the nineteenth century, he had been a master of the only tools a writer has at his disposal when he suspects something is very wrong: observational detail, self-consciousness, unease, doubt. This was the opposite of what was asked of us in journalism, which required a tone of authority, facts, and confidence in right and wrong. The profession rested on the faith that in presenting accurate information the world would correct its mistake in consequence. Going around the country and seeing what was going on was interesting; trying to think of anything remotely intelligent to say about it was impossible.