This author has shown she has deep knowledge of English politics of the 15th century, but she is equally well-versed in its social and cultural life. She also has the rare ability of seamlessly weaving her knowledge into the story. There is no better example of this talent than in The Reeve’s Tale where Dame Frevisse is forced to leave the confines of St. Frideswide to assume the duties of the priory’s steward, Master Naylor. Naylor has performed his duties (admirably it may be said) for many years, but a charge has been leveled against him that he is not a freedman, but one of Lord Lovell’s villeins. Awaiting the outcome of this investigation, Frevisse must learn about the villagers and the upcoming harvest. Her duties require her to preside over the village court in conjunction with Lord Lovell’s Reeve. (Some of the lands and villeins are the priory’s and others are Lord Lovell’s.) There, in the village green, they must decide who should have the lease to a land; the man whose family has long held it but has let it go to waste or an energetic, but grasping man who already has more land than he needs? And who pays when a goat invades a neighbor’s yard and eats the vegetables: the goat’s owner or the neighbor who left his fence in disrepair. Tempers flare at the hearing, but worse occurs in the next few days—murders and an outbreak of the little plague, meseles (measles), among the children. While Frevisse tries to solve the murders, she and Sister Thomasine join with the mothers of the village to nurse the ailing children.
There is also an interesting note when a man is arrested and the crowner eagerly seizes his property before the man is proved innocent. Ricardians will be aware that this is one of the reforms of Richard’s only parliament—no forfeiture before conviction!
The people in 1440 (or 1441) are believable and not so different from characters than those we in the 21st century can relate. On the outside, Dame Frevisse may seem worldly but she longs for nothing more than to lose herself in prayer. Sister Thomasine—who is a character introduced in the first novel, The Novice’s Tale, is lost in prayer—but accepts the outside world as part of God’s world when she accompanies Frevisse into the village, and throws herself in nursing the children. After a harvest, it is customary that a girl from the village is given the honor of cutting the last of the harvest. After this year of famine, plague, and corruption from the murders, it is Sister Thomasine that the villagers want to cut the harvest home.