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837 pages, Hardcover
First published November 22, 2022
Kappa Alpha became Hoover’s chief source of sustenance and friendship. It also solidified the conservative racial outlook he would preserve, with minor variations, for the rest of his life…These men shaped how Hoover though about the essential questions of the day—racial segregation first among them.Members included John Temple Graves, “a Southern newspaper editor…who rose to fame as passionate defender of both segregation and lynching,” and Thomas Dixon, whose “admiring novels about the Reconstruction-era Ku Klux Klan” including The Clansman, inspiration for D.W. Griffith’s notorious, ahistorical film The Birth of a Nation, for which he also was an advisor. For Hoover, Kappa Alpha would be much more than a young man’s college dalliance, it “would become a way of life, a touchstone for the FBI’s internal values, and a shorthand way to measure the character, loyalty, and political sympathies of the men he hired to work for him.” Until the explosive growth of the FBI during and after World War II, when the sheer scope of duties imposed by a growing nation purpose and size of staff made it impossible to keep small, being a GWU Kappa Alpha man was often the top requirement needed to become a member of the FBI.
Established just months after the end of the Civil War, Kappa Alpha dedicated itself to carrying on the legacy of the “incomparable flower of Southern knighthood” known as Robert E. Lee. According to fraternity legend, its early members also helped to create the first Ku Klux Klan, found around the same time…When Hoover joined half a century later, at least one Kappa Alpha leader was still insisting “we started the Ku Klux Klan and should claim our part in its work.” The fraternity’s official journal never confirmed nor denied the claim.
He exuded the confidence of a man who usually got his way. “I felt that he lived by a code of his own,” the journalist Mark Sullivan wrote years later. “If this code did not happen to be identical with the world’s conventions, so much the worse for the world’s conventions.”Perhaps Hoover’s most lasting socio-political legacy was to deeply internalize, validate, convert and demonize anything that had a scent of progressivism, liberalism, or equality of any sort, manufacturing them into bombastic caricatures threatening to his Kappa Alpha world view.
On December 23, (1963) a month and a day after Kennedy’s assassination, Sullivan convened a meeting about King…Five men from Hoover’s seat of government attended the meeting, along with two agents brought in from Atlanta. Over the course of nine hours, they discussed how to use wiretaps, bugs, press leaks, photographs, gossip-spreading, physical surveillance, tax inquiries, anonymous letters, and other counterintelligence techniques against King—all the while avoiding “embarrassment to the Bureau.”Although he died in 1974, his legacy lives on, corroding every part of American public life, inspiring the very worst of American politics and policy. Late in his career, he became outspoken about the role of religion in public life and characteristically translated ideas and ideals of faith and morality into a politically expedient commodity.
As Hoover framed it, one of the chief benefits of religious faith was its prescriptive nature: the Bible could tell Americans how to live…In his own writings, he stressed the idea of “Christian Citizenship,” in which all Americans would be guided first and foremost by the Ten Commandments and the Golden Rule.This view is the fundamental tenet of the so-called religious Right that now poisons American public discourse and has most recently been ensconced in the seat of the House Speaker. “In the 1960s, he came to view ‘law and order’ not as a directive that might protect Black Southerners and civil rights organizers, but as something that had to be imposed upon them.” See any of the thousands of examples of police violence against Blacks and others. George Floyd and the Black Lives Matter are not isolated episodes; they are very much Hoover’s bequest. As Gage concludes, “Hoover did as much as any individual in government to contain and cripple movements seeking racial and social justice, and thus to limit the forms of democracy and governance that might have been possible.”