From the bestselling author of Hillbilly Elegy—an intimate account of why Vice President JD Vance strayed from the Christianity of his youth and what led him back to faith.
Communion is a spiritual exploration of what it means to be a Christian in all the seasons of life JD Vance has experienced—as a child, a young man, a husband, a father, and a leader.
Picking up in some ways where Hillbilly Elegy left off, Communion recounts how Vance's pursuit of material privileges ultimately led him into a secular wilderness.
Communion reveals how Vance regained his faith and discusses his conversion to Catholicism, how his faith guides his work in public life, and how it shapes his thoughts about the future.
James David Vance (born James Donald Bowman) is an American politician, lawyer, veteran, and a New York Times bestselling author, who served as the junior United States senator from Ohio from 2023 to 2025. A member of the Republican Party, he currently serves as the Vice-President of the United States of America.
After graduating from high school in his hometown of Middletown, Ohio, Vance served from 2003 to 2007 as a combat correspondent, with six months in Iraq. He then attended Ohio State University, graduating in 2009. He graduated from Yale Law School in 2013. His 2016 bestselling memoir Hillbilly Elegy got significant press attention during the 2016 election and became a feature film in 2020. It describes his upbringing in the Rust Belt, poverty, drug addiction, and Appalachian culture.
Vance defeated Democratic nominee Tim Ryan in the 2022 United States Senate election in Ohio. Initially opposed to Donald Trump's candidacy in the 2016 election, Vance has since become a strong Trump supporter. On July 15, 2024, Trump nominated Vance as his running mate at the Republican National Convention. He was the first US Marine veteran to be nominated for vice president.
As a Catholic this book upset me. Vance writes like a lapsed catholic, while claiming to believe as a convert, and the book reads as if he is looking to Catholic theology to justify the deeply anti-Catholic actions of the administration he is a part of. He is borrowing the trappings of his new faith to give his own choices spiritual credibility. His apparent goal of self-justification in the eyes of God naturally leads him to feel righteous about criticizing the Pope, and to mocking, in this book, the deeply held beliefs of those Catholics who actually practice their faith, and who try to live by their faith. Marian devotions are beyond the pale for him and yet praying to Mary is so central to Catholicism, and such a source of solace and faith for Catholics, that Vance's meant-to-be-lighthearted ridicule lands very strangely. He also mocks transubstantiation, which is the central mystery of Catholicism, and the sacramental rite that is at the core of the Mass. Of course it’s impossible to believe in. That’s where faith lives, in the impossibility of believing in what God asks us to believe in. The converts I know are far more devoted to the mysteries of my faith than those born into Catholicism. Vance’s faith journey lands in the opposite direction, where he’s writing like a jaded Catholic. His argument feels strange, and false, and as if it might be as temporary a conversion as his anti-Trump stance in his prior book.
At its core, this cowardly book is an apologia for Christian nationalism, and a deeply dishonest one at that. I found something morbidly fascinating in the sum of influences laid bare in its pages (CS Lewis, Pope Leo XIII, René Girard, Peter Thiel). Despite all: boring and conventional.
I made it fifty pages into this when I realized that even if the Pope himself was reading the bible to him while Jesus Christ washed his feet JD Vance still wouldn’t understand what is going on at church. This book was a PR stunt.
Excellent and well-written book. I'd encourage anyone to read this, regardless of your political stripe. I once had a librarian look at me disdainfully when I checked out Hillbilly Elegy - she said she wouldn't even touch it. I thought that a shame, because she's missing out on a very good book and perspective.
I'm so impressed with his willingness to expose so much of his personal feelings at this time of his life. In a world of hate, he is opening himself up to so much possible hate talk directed at himself. But on the other hand he is sowing love. This is an excellent read no matter your beliefs of God and religion.
I know, I know... it's a book written by a politician. And we all know politicians are liars and sellouts. But I liked Hillbilly Elegy (notably written before Vance got into politics) and I think Vance is a fascinating person who also embodies this wider phenomenon of "recovering nihilists" discovering Catholicism, so I wanted to check this out.
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The Good:
- Vance's description of how people lose their faith (social inertia, striver culture, poor theology) is insightful and relevant to many fallen away Christians especially those from the Bible Belt (like me). I do think *some* of his reasoning about "why Catholicism" is helpful for agnostics or nominal Christians just starting to look into the Church. Particularly his extended quote of the parable of The Stranger--of course this is not his own thought, but it's edifying and shows (I think) Vance genuinely has wrestled with hard questions and does believe (even if only in some Pascaline sense). The quotes from Augustine are good but pretty limited in scope--more about dealing with Creationism than anything super psychologically deep.
- The passages about his wife clearly show he loves that woman; this is pretty much the only thing we can know for sure about Vance's true convictions. Passages about Usha are some of the only ones where the writing actually comes alive and you get a sense that Vance the Man is speaking (and not Vance the Politician)
- Some (not all) of his defenses for the administration's policies are well-explained. I also think he makes good points about prioritizing human life over GDP and economic growth--but this is ironic considering his administration has impugned the dignity of (illegal) immigrants in its messaging (even if detentions and deportation are just by law). He offers no defense for this obvious disconnect and actually barely mentions Trump at all (and maybe this is a good thing--Trump, like a black hole, has a tendency to swallow entire constellations of thought whole)
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The Bad:
- Only 1/2 of the book is really about Vance's conversion, and 95% of that was already published in an article he wrote for The Lamp back in 2020. Nothing that new despite marketing the book as his "conversion story".
- Much of the book deals with apologetics for policy which don't concern the primary audience of this book (conservatives who already support him) and will never convince anyone else... so why is it here? There are some ways he tries to tie Catholic social teachings to policy but they're too superficial to impact the intended audience (devout Catholics) imo
- The book is disorganized and unfocused in its presentation, and Vance's style, like his IRL speaking, is clear, concise, and icy cold (not very endearing). One does not come away from this book an impression of warmth, or even sincerity (shocker lol)
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The Ugly:
- During the description of Vance's final conversion to the Catholic Church, he brings up the topic of clergy abuse. A relevant and reasonable obstacle for conversion, but his handling of the issue seems designed more to subtly attack the bishops than offer insight into his own conversion. Why do I say this? On page 165-166, he quotes a statement from the 2018 Pennsylvania grand jury report which explicitly mentions the anal rape of children by clergy. Why is this here? Vance describes him and Usha being super fired up to protect their kids after this report released, questioning his desire to convert, and then suddenly... it's resolved after one conversation with his Dominican priest friend? Forgive me for wanting more information on his change of heart. Unlike almost all the other material on his conversion, these concerns about abuse were NOT in his 2020 Lamp article. So it was added *for this book*. Given this addition--and his sparse accounting of overcoming such an enormous hurdle to conversion--followed only two chapters later by a 5 page defense of Trump's immigration policy against the USCCB (not even a bad defense, but you see the imbalance) it's natural to question why this abuse quote was included. I personally suspect there are many, many wicked bishops in Hell, but all this struck me as a ploy for Vance to remind the public that the bishops (deservedly) have little credibility--*but only insofar as to neuter the attacks on his own policies*, not to actually grapple with how to personally develop trust in God who allows abuse (something that would have been far more edifying but is barely touched upon)
- The little blurb at the end about Charlie Kirk definitely being pro-Israel was bizarre and completely out of left field. It read like a subtweet. I'm no Candace Owens cultist, but if Vance was trying to dissuade suspicion about Kirk's death... the lady doth protest too much methinks
- Finally... my biggest gripe with this book is the same gripe I had after reading Vance's 2020 article for The Lamp, except I was willing to give 2020 Vance (not even a year into his conversion) the benefit of the doubt, because all conversions have mixed motives... but 6 years later and this guy is still singing the same tune, except now he's the (second) most powerful Catholic in the world. So I'll be direct, the gripe is this: it seems Vance has not really encountered Jesus in any personal sense. Vance appears to understand Catholicism as merely a venerable institution or system for "virtue" and "civilization". All throughout this book, Vance talks about how "Catholicism" helps him be a more virtuous father, cured him of striver culture (dubious, but okay lol), protects the rights of workers, etc. He talks about Rene Girard and memetic desire and how we project our faults onto innocent victims, but Christianity reverses this, etc. And this is all good and true.
But to quote Flannery O'Connor (talking about the Eucharist): "If it's just a symbol, then to Hell with it!" Like CS Lewis and Nietzsche before him said, if Christianity is not true, then not only is it NOT "useful" or "virtuous", it's farcical, complete bullshit, even wicked! What other "institution" asks one to love not only their neighbor, but their *enemy*? To "not love the world and the things of the world"? To identify with weakness and sin and dependency, and not strength or glory or success? Take Girard's scapegoat theory. Why is it "good" that we care about the misfit at all? Why *not* scapegoat them, crush them? Why not pursue power and prosperity and pleasure? This is Dionysus vs the Crucified, and it's really at the heart of why Christianity is either true or totally evil. Unfortunately Vance floats far above the roiling surface of this debate.
Contra Vance, the Church is not a system whose function is building civilizations or making us really virtuous successful people. In fact, the more virtuous and successful at "being Christian" we think we are, the worse we are doing at it! Someone might ask, if the Church isn't a system or venerable institution, then what is it? It is this: the Church is the body of Christ, and she was established by Christ (not by poets or philosophers or earthly kings) and her function is to *help people encounter God by the proclamation of the Gospel*, that is, repentance and mercy, Christ crucified and resurrected... everything else--her visibility, her authority, her sacraments, her many incredible teachings, serves this one purpose--to assist the grace of God (and it is grace, not the Church) in transforming our hearts. If this shaft of light has graced a corner of Vance's heart, this book does not tell.
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Overall I wouldn't recommend this book to anyone except Catholics who follow politics and are trying to understand just what kind of Catholic JD Vance is. But this book only really tells you what kind of Catholic he *probably is not*: a deeply converted one. But someday he may be. And so may I. Pray for him. Pray for me.
When J.D. Vance’s formidable grandmother died, his connection to Christianity went with it. Although he’d been raised going to church with her on occasion, the faith had never become internalized; as he deployed to Iraq, he was moving further and further away from the memory of it. Communion is the story of how a young man came to believe again, and a reflection on how Christianity’s eternal truths have inspired him as a father, husband, and public servant.
Although I’ve been sold on this book as a memoir of his coming to the Catholic church – an improbable decision given his origins in Protestant hill country – that is not strictly the case. The first half follows his faith’s decline and fall, but I noticed ambiguity. Even in the desert, he was reading Chronicles of Narnia and wishing Jesus was more like Aslan – and when he’s in college and identifying as an atheist, he still notices contempt for Christians as if he’s still connected to the faith. While pursuing the cursus Mammonae – law school, clerking for a judge, lucrative practice – Vance began having a crisis of meaning. What was all this for? His coworkers were seemingly married to their jobs, with no time left for their children or the simple enjoyment of life. He realized, with a Girard-esque start, that he was simply modeling the desires and ambitions of those around him, just as if he were in high school again. Around this time, he fell in love with a woman, Usha, who seemed destined for a great career in the law – but she had little interest in getting and spending and laying waste to all her powers. She wanted an interesting job, but she wanted a meaningful life – children to love, a husband to experience adventures with – not to be a girlboss. Her perspective, and his realization that he needed to be a worthier partner, put Vance on a quest for meaning. The more he read, the more interesting he found the wisdom of the Church – particularly its social doctrine, which places the human person and not GDP at the center of social, economic, and political thinking. After a quiet evening reflecting in a cathedral while his son slept, he made the choice to swim the Tiber.
Communion is an intimate work; conversion stories cannot help be. Part of the story is his learning to accept grace, to realize that as haunted as he may be by his past of violent, dysfunctional relatives, it needn’t – won’t – define him. It dovetails neatly with Christianity’s message of grace and redemption, of escaping sin’s power. The second half of the book is more of a reflection on Christianity’s place in the West, both historically and now, and he muses on ways that the Christian appreciation of the person can inform politics. This is not your granddaddy’s ‘moral majority’: while no doubt agreeing that much of what is tolerated in society is destructive, like pornography, Vance focuses his thinking on other issues, particularly labor and the family. Given how central becoming a husband and father was to Vance changing his life, making him assess the why of things, he unsurprisingly agrees with the social doctrine (and others, like Wendell Berry) that the economy exists for human needs, not the other way around. Corporations should not be allowed to keep wages miserly by relying on illegal migrant labor, nor should apps that allow for the complete commodification of labor – calling in workers only when The Algorithm suggests they’ll deliver the most bang for the buck – be tolerated. Human beings are persons made imago Dei, not cogs to be manipulated or resources to be managed. We know what happens when those resources are wasted or those cogs are worn down in materialist societies: they are disposed of.
I devoured this book, staying up until the early hours of the next day and then gnawing on it all day the next. Those of you who are familiar with what I tend to read and write about are probably not surprised – trying to figure out what the flourishing life is, and how to guide people towards it, has been my passion for twenty years now. I think it’s rare, though, for someone who have this itch, this bug, this desire to break out of going with the flow, and asking – what’s it all for? I think it’s especially rare for politicians, because as honorable as some of their intentions might be, it’s a field of human endeavour that attracts those who crave power, authority, influence, etc. Seneca aside, I don’t think the pursuit of gold and the pursuit of wisdom overlap overmuch. But Vance proves in this book to be an author deeply versed in Augustinian thought, and that’s not just this layman’s notion: Bishop Robert Barron, who presumably knows a thing about patristics, said as much in his own review. One thing Vance criticizes throughout the text is that economics increasingly displaces morality as our default language to evaluate matters of concern to the republic – and his rejection of that in his earnest defense of humanity against the machine, is a throughline. Unfortunately, I think this book will be judged by many simply because of Vance’s role in the Trump administration, which is doubly sad because Vance and progressives who are oriented toward family needs could have a conversation. The political parties are changing, in both good and unhinged ways, and those who genuinely care more about the body politic rather than an ideology, need to find one another instead of trolling for twitter cred. Vance, like Sasse before him, and Ralph Nader too, is raising questions that can and should be considered by everyone.
As a single crazy cat lady...I loved this book. So good to read about a man finding Christ, yearning to learn, and really listen to his heart and after being an atheist, to be more a knowledgeable Catholic. This book weaves present day geo-political goings on, with the religious/non religious aspects which can affect life. JD is so curious and such an open person, nice to see. All Glory to God.
Please don’t listen to the 1 star reviews. They didn’t even read the book. I found his story honest and humble… a little rough around the edges, but that’s ok- part of the whole package of J.D. Vance I suppose. It gave me a better understanding of the V. P.
It's hard to know what all to say in a review of this book, which is probably why I've procrastinated on writing it. There's a lot to say.
This book is purportedly an account of JD Vance's return to Christianity and Catholicism after realizing the emptiness of his atheism and worldly pursuits. It reads more like a man who wants to establish himself as a particular kind of candidate before the 2028 presidential election.
It seems to me like Vance hasn't really converted to Christianity but only to the institution and cultural aesthetic of the Catholic church. I have at least two reasons for thinking this. First, there's very little discussion or mention of Christ in the entire book and much of what is said has the thinness of a couple dogmatic pronouncements, the sort of thing one might profess in the Nicene creed. This is strange since Christ is the central figure of the Christian faith, and if all that is said is the kind of thing memorized from a creed or catechism, then there's no indication that a person has much interest in Christ himself. There's no indication that Vance has wrestled with Christ's life, death, or resurrection in any kind of meaningful way.
Second, because Vance hasn't wrestled with Christ in a meaningful way, he finds himself frequently confused when popes and bishops criticize the way Trump's administration treats immigrants and refugees. Both in this book and various podcasts he's expressed how frustrating it is to be told that migrants have dignity too. He thinks he knows this but fails to see what this actually requires of him. Either he is unable to recognize the dehumanizing rhetoric and treatment of migrants under Trump's administration or he fails to find it offensive or he simply finds it politically disadvantageous to distance himself from it. Any of these is a huge problem for anyone who names the name of Christ. The moral clarity he otherwise seems to possess becomes immediately confused when, say, children are being used as bait for capturing parents, detention facilities serve food with maggots, lies are being spread about immigrants, or human beings (many who are fellow Christians) are being chased down in the streets or in their homes. If Vance had encountered the love and compassion of Christ in a meaningful way, then he might begin to grasp the nature of the criticism coming from his spiritual leaders.
Aside from this, I appreciated that he was able to talk about real issues facing modern society, particularly economic inequality, social atomization, technological disruption, and a loss of shared meaning. My sense is that if I had encountered this book without the context of Vance's actual track record then I would have at least found him a respectable interlocutor. One of Vance's constant refrains is that "You shall know them by their fruits." I can't help but agree. Actions reveal the true meaning of a person's words and thus I suspect that there's an emptiness to a lot of what Vance says.
An assorted list of other notable things: 1) He clearly needs therapy to deal with his trauma. 2) His close relationship with Peter Theil is disconcerting. 3) He has nostalgia for mythic times of former racial unity. 4) He identifies with the post-liberal right and what exactly this means for him is hard to discern. 5) He expresses appreciation for Catholic social/economic teaching. More genuine commitment to this would be good for America. 6) It's not clear to me that he left behind his ambitious nature. After all, he completely changed his view on Trump to become VP.
A powerful story of finding meaning, through marriage, fatherhood, and eventually God, and how he believes each of those elements can create a better society. Originally started as a sequel to Hillbilly Elegy, the Vice President writes of a deeply personally spiritual journey. The mixing of cultural and economic insights written with appreciable candor continues the same style that made his debut memoir such a hit.
When read with political lens, Vance makes it clear that he would be a much different leader than both Trump, and the Republican leaders of the past. A clear disdain for wealthy business leaders, and disappointment in the culture that creates the modern high-paid, high working hours employees. “I eventually realized that elite professional life demands a disconnection from much of what makes us human.” He frequently bemoans the focus on GDP over family life and the unmeasured toll that has taken on society. He considers the benefits of paid family leave and policies against Big Tech as ways the GOP should evolve, even if they run counter to traditional small government conservative ideas. He even hints at a yearning for a more European quality of life, with beautiful architecture and a Japanese society focused on safety and orderliness, over traditional American ideas of maximum independence.
“God made us to work, yes. But to work to sustain our lives and to create beautiful and amazing things. An economy geared toward creation and dignity may very well produce more real prosperity than one geared toward finance and accumulation. This would undoubtedly be a more Christian economy”
Vance, while espousing support for religious liberty, believes strongly that America is a Christian nation and points repeatedly to the downfalls in Europe as it has departed from Christianity. Criticizing the decline of formal religion, he decries the modern movements that have replaced religion for some “at some point, Covid protocols began to feel like their own secular religion…The lack of grace and zealous enforcement of social rules rivaled any religious tyranny I’d ever encountered.” This combined with his repeated critiques of a culture that values work over family, and how the very mundane work of family; changing diapers, making food, caring for the elderly, makes us more human and Christian, even if economically we, individually and our national GDP, are worse off
Communion is a call to Christ, but also a call to parenthood, where Vance himself seems to have found most of his purpose and insights from. It’s a call to repentance, for the world, but refreshingly to see from a modern leader, to himself as well.
Bizarre and meandering. Felt manipulative, undeveloped, and at times forced. Failed to focus on the topic. Expected a lot more out of such a highly educated author. Y'all can feel free to skip this one.
I admire him as a person especially after reading his Hillbilly Elegy. His perspective finding God again and what he believes was vulnerable and eye opening for me. He made some points that were really interesting. “I acknowledged that yes, everyone would believe if they saw a real life miracle. But the Christian argument is a bit more complicated: No matter what we see we are all templated by doubt. The Peter whom had pulled out of the sea is the same Peter we denied Christ three times shortly before His Crucifixion.”
“In a spirit of humility, I ask that you pin the shortcomings of this book on the man who wrote it, not the faith that inspired it.” J. D. Vance
In this memoir, J. D. Vance shares how he reconciled the trauma of his past with who he was becoming as an adult, life partner, family man & leader. He rejected using his past as an excuse, chose not to languish in victimhood, but tapped into his own personal agency to learn a new way of life. Chief among his influences was/is his wife, Usha. Of her he writes, “She [Usha] was the tornado in the Wizard of Oz. Before her, I existed in black and white. Now, the full color of the world revealed itself.”
Through his years in the military & at college, Vance realized that crude superficial goals like credentials, careers, & money would never form the basis of a truly good life. As he searched for meaning, he read Christian writers (C. S. Lewis, G. K. Chesterton, etc.), talked to priests & thought deeply. Eventually, he returned to the church and allowed God’s grace to help him deal with his past trauma, personal guilt & need for forgiveness. Since then, he has sought for his Christian faith to permeate all aspects of his life--especially parenting--and including public service.
Two Bible passages hold special meaning for him:
II Corinthians 4:7-10: “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.”
Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”
He ends the book ruminating on why God allows tragedies—like his own father’s death from cancer in 2023 and his friend Charlie Kirk’s assassination in 2025—and how God uses them. Vance remains convinced that an all-powerful God loves us & that the Christian church will endure.
This is a very good book. I have already read at least one review by a Catholic site I respect, saying that this book “falls short.” Well, to me, it didn’t. I wasn’t going into this looking for a comprehensive theological treatise. JD has only been Catholic for 7 years; prior to that, he was an atheist for over a decade, after a very mixed-theology evangelical upbringing. All I wanted was to learn what brought JD to the Catholic Faith (which I also adhere to) and I received ample answers to that question, quite cogently stated.
I have fallen in love with JD over his time as Vice President, and I am so impressed and awed at his vulnerability in writing this book. I don't know how many modern-day politicians would have enough guts to write and publish a book about their personal journey and relationship with Christianity. I am a devout Christian, though not Catholic as JD is, and I resonated with much of this book. I appreciated the background he provided, and how many of his reasons for becoming an athiest later became the push he needed to embrace Christianity. His ideas are very thought-provoking and will resonate with any Christian, regardless of your denomination.
I really enjoyed listening to this! JD is curious and vulnerable and insightful.
“Because life is good. Our human story will oscillate between tragedy and comedy while God's love and creation will inspire, confuse, and, at times, anger us. But through all that, I'm certain God's church will endure because Jesus Christ and His truth's endure. And we will all get our chance to make our mark on His church before we enjoy the rewards of heaven and communion with Him. Amen.”
It’s a hodgepodge book which reflects its author in its inscrutability despite its overly self-effacing nature. It has some truly emotionally moving moments and the politics are relatively fluid and out of focus. It’s memoir.
As a person of faith and interested student of different religions, I wanted to read Vance's thoughts. I am interested in faith journeys, especially (in his case) how his faith interacts with politics on a personal basis. I had hoped for more. This book isn't worth the time it took to read it. It is shallow. Skip it. I am not sure what the 1 star represents, but I could not leave a zero rating.
He’s humble, he’s honest, and he’s always learning and growing. He’s spot on that our country needs to first focus more on helping families cultivate virtuous children, not the GDP (it will work itself out if we focus on the former). All the 1-star reviews didn’t read the book. And I truly believe Jesus DID heal his grandfather now that he’s in the presence of God.
Having read both of his books now, I can say with confidence that this guy does not give one single fuck about you.
He will write one thing and do another.
He will have a great insight and do the less humane thing.
He spends time talking about how he was a bad Christian and a contemptible asshole, and then acts like he’s changed, but then his policies and actions show he’s still a contemptible asshole.
He hates Trump and then magically becomes a staunch Trumper.
These are his patterns. Over and over and over again.
Aside from that…
Remember the press tour: he called Puff Daddy “a great Christian theologian,” then caught himself and laughed it off. And the book cover isn’t even a Catholic church — it’s a United Methodist chapel in rural Virginia, which the publisher says is supposed to read as Appalachia. I ain’t buying it. Look both up if you doubt me.
Remember Hungary. He went to support fellow authoritarian Viktor Orbán, who spent 16 years dismantling Hungary’s democratic institutions. Trump and Vance were rightfully scared of their guy losing. Orbán lost. That was a win for human rights.
And remember the ongoing dehumanizing of the people and families being deported — some killed — chalked up to “that’s just collateral damage, it’s going to happen.”
Don’t waste any of your limited time on earth reading this pathetic piece of writing. He is not fit to be Vice President let alone running for office in 2028.