[2016's entry for my "Big-Ass Summer Read" shelf.]
Some books stand before us like mountains, daring us to cast the first hooks and lines and pierce its imposing walls with ice ax and spiked boots and ascend. Though the challenge is certainly there on the lower slopes -- there are boulders and loose gravel to stump the overconfident -- things seem genial enough, the cracks and the outcroppings give us enough to work with and there's sufficient flat ground for respite.
But Henry Fielding's
The History of Tom Jones, A Foundling
is no easy climb -- to say the least -- among the 8,000-meter peaks of literature. Not only are there sheer walls of slick ice and sudden avalanches, but there are other seemingly endless obstacles and diversionary paths that make the ascent seem longer than it ought. And to make things more interesting, Fielding seems to have coated the ice with an additional layer of oil.
That's what his reader is up against, and what Fielding's protagonist, the bastard foundling Tom Jones, faces in his uphill and seemingly hopeless quest to be united with his lost love, Sophia Western, in a life journey that encompasses for most of its length a picaresque series of raucous episodes on the dusty, dangerous roads from Somersetshire to London and back again. As the story circles back on itself and resolves a slew of prolific and intricate complications, the reader must endure indulgent authorial digressions, endless plot tangents and seemingly insoluble conundrums, all laid out in the most florid clause-laden sentences.
This frequent impedance of progress is one of the aspects that makes ...Tom Jones one of the most polarizing of the great classics among readers. It is one of the most digressive books in literature, as well as one of the most convoluted in expression. Very few other books have raised the hackles or caused kanipshins among frustrated contemporary readers as this book has.
Yet, for all that, The History of Tom Jones, A Foundling remains one of the masterworks, and one of the great reading experiences of my life -- and also one of the toughest; a bear of a novel, that nonetheless remains one of the wisest and most observant ever penned about the nature of human motivations, how people think and act in the social polity, how motives can so easily become misconstrued, and how morality can be so misattributed and misunderstood, misinterpreted and misapplied.
The book pokes fun at just about every institution and social convention in England in the 18th century. Hardly a profession or class from the clergy to lawyers to politicians to artists and writers to doctors to nobles and commoners are left unscathed. The character of Tom Jones, the lusty rake, allows Fielding a template for an epic examination of the true nature of morality. Though Jones is a womanizer and a brawler, his situations and adventures seem more forced upon him by circumstance than not, and at the end of the day his journey in the human parade proves him to be the better man to those society (or they themselves) so righteously or self-righteously have more surely dubbed as good and proper and wholesome and moral. Hypocrisy is one of Fielding's bullseyes, and he hits it with the skill of a cosmic archer.
...Tom Jones is also a generous book toward the human race, for even as it skewers and lays bare its underlying hypocrisies it also posits that there is good or the potential for it in even the worst of us, and Fielding remained ever the optimist. Even as Fielding allows his protagonist Tom Jones an innate sense of true moral centeredness, it is Squire Allworthy, the adoptive father of the rollicking bastard foundling, who is the moral center of the novel. Allworthy is a charitable man, far more so than his neighbors, and even when he seems to do Jones an injustice, it is one we can understand. Bad intelligence and misinformation often inform misjudgment. Allworthy represents what Christianity should be, and what it frequently is not in the present age of Right-wing politics. Through Allworthy, Fielding examines the nature of balanced judgment, generosity, humility, patience, charity and forgiveness.
Although Allworthy is too often let down by his tendency to give the benefit of the doubt, Fielding sees this as clearly better than the snap judgments and petty revels in the misery of fellow humans that Allworthy's associates seem all too eager to exhibit. Fielding clearly understands the vices borne of hubris.
After Squire Allworthy's crude neighbor, Squire Western, commits yet another his petty acts, Fielding allows his good squire this lovely moment that beautifully encapsulates both his generosity and sad sense of resignation:
"His smiles at folly were indeed such as we may suppose the angels bestow on the absurdities of mankind."
One of the book's true surprises is its slight but very palpable sense of proto-feminism, certainly antiquated by today's standards but advanced and enlightened for the 18th century (it was the Age of Enlightenment) and probably just as shocking at the time as the book's social criticisms and frank sexuality.
Most of the women in the book, including the servants, seem more intelligent than most of the men, and that is certainly the case for Mrs. Western, easily the intellectual superior of her brother the squire. Although she operates within the confines of social expectation, she also possesses a defensive spirit of sisterhood. Her desire to obtain the best match for Squire Western's daughter and her niece, Sophia, may be in its own way misguided, but is motivated by sensitivity and a true desire for protectiveness.
Even within the confines of the stifling social patriarchy and its imperatives, Fielding does recognize a woman's right to keep her own counsel and have her own reasons, and to not have those thwarted or abused by men.
After Squire Western has locked up his daughter yet again to prevent her from running away from an arranged match, Mrs. Western says this: "How, brother, have I ever given you the least reason to imagine I should commend you for locking up your daughter? Have I not often told you that women in a free country are not to be treated with such arbitrary power? We are as free as the men, and I heartily wish that I could not say we deserve that freedom better."
Fielding laments the situation of women, especially beautiful ones such as the virginal Sophia, who, once they become known to the universe of potential suitors become, as he says, like hares to the hunters. (A not in-apt metaphor, since the squires all seem to fancy fox hunting). Sophia is under siege to a social order with a siege mentality, and Fielding's sensitivity to this condition of women is striking and even poignant.
Women, he says, can make up their minds, and it doesn't matter what their reasons are; they are their reasons. Stalking, he posits, is clearly not cool. Thus, the following:
"It is certainly a vulgar error, that aversion in a woman may be conquered by perseverance." (p.645, Allworthy to failed suitor Master Blifil)
When Lord Fellamar presses Sophie for reasons for his rejection, Sophia informs him that she has the right to her independent preference, and does not owe any explanation to him or any man.
Fielding also challenges the notion of the virtuous woman. Even though he extols Sophia as an exemplar of such, he also informs those readers who may be in the dark about the realities of the real passions that exist beneath the veneer of polite society. Lady Bellaston and several other women in the book in their lusty behaviors point to this. Thus:
"I remember the character of a young lady of quality, which was condemned on the stage for being unnatural, by the unanimous voice of a very large assembly of clerks and apprentices; though it had previous suffrages of many ladies of the first rank; one of whom, very eminent for her understanding, declared it was the picture of half the young people of her acquaintance." p. 277
That women frequently find themselves with child, and often abandoned, is the shame of men more than the women, Fielding avers, though it is almost always the women who bear the brunt of the slut shaming. Likewise, social intolerance for the children of unwed alliances, is attacked by Fielding. No child, he says, can be characterized or judged by the acts of the parents.
Along the way, Fielding takes laser-sharp aim at the tragedy of bad marriages, ones often the result of convenient arrangement that have nothing to do with love or the wills of the betrothed.
Fielding also examines friendships, those that are real and those with ulterior motives. Even the "real" ones can possess aspects of the latter. Fielding understands it's a complicated world. I especially enjoyed Jones' relationship with his unlikely Sancho Panza-like road-buddy sidekick, Mr. Partridge (a deeper relationship than can be revealed here), partly because of Partridge's alternation of pettiness and honest loyalty. (A Don Quixote comparison is not far-fetched, as Sophia almost represents Tom's unattainable windmill).
When I made my first stab at reading this 32 years ago, and abandoned it at page 465 due to the intercession of life (in the intervening years I had a professional career, a marriage, a family, a house, mortgage, two cars, pets, innumerable obligations, divorce, love affairs, and bankruptcy), I had placed dozens of slips of paper between the pages to bookmark that book's many nuggets of wisdom. My inexperienced twenty-something self, it seemed, honed in nicely on some of the best insights. I cannot possibly reproduce them all here, but rather offer a few of my favorites:
"A treacherous friend is the most dangerous enemy; and I will say boldly, that both religion and virtue have received more real discredit from hypocrites than the wittiest profligates or infidels could ever cast upon them."p.71
"[he] was as honest as men who love money better than any other thing in the universe generally are." p211
"... zeal can no more hurry a man to act in direct opposition to itself, than a rapid stream can carry a boat against its own current." p.276
"Nature having wisely contrived that some satiety and languor should be annexed to all our real enjoyments, lest we should be so taken up by them as to be stopped from further pursuits." p. 505
The book's main conceit, of course, is that love conquers all and is the supreme basis for marriage, and in that pursuit Fielding puts us through the ringer of placing the seemingly unreachable carrot before the horse. He is a cocktease of the first order, a rug-puller of almost cruel proportions. As I've stated before, the book is digressive to the max, with Fielding constantly interceding with long-winded authorial intrusions and an apparent aversion to getting to the point. But this is the way of this book; it is a conversation, or more accurately, an intimate sojourn between a storyteller and a guest. We are the guest(s).
Because of the book's leisurely quality and its antiquated mode of expression (as well as its sheer length), I can only recommend ...Tom Jones to advanced and patient adult readers. The idea that this book is still forced on kids in high school or in undergraduate college courses is actually a shame, because it's clearly too much to expect of them at a time when the inculcation of a love of reading should be education's main object. I feel this book is best taken as a no-pressure project, one best suited for adults who've lived a little and can appreciate its overarching life themes.
The first 100 pages are the toughest, I'll admit. The main plot moves (however fitfully) after that. This is a book that I committed to, and formed an intimate relationship with. It cannot be rushed, and if it is, you will get pissed.
The book possibly suffers from its reputation as a "sexy" book (because that raises certain expectations that are sure to be dashed in the reader), and those who emphasize the rollicking, raunchy episodes seem to me to miss the forest for the trees, since Tom's rolls in the hay and manly brawls are actually quite infrequent. This is mainly a book of conversations in drawing rooms and alehouses and in the course of slow travels along the byways.
Fielding is nothing if not a master of the tangential, the side trip, the delayed gratification, the plotter for whom the witty point and the moral exploration are the real nuggets to be found within his unwieldy and self-satisfied effusions. Fielding would rather explore all the trails of the forest in getting from points A to B, picking up the rocks looking for overlooked goodies, even if the trails more or less look all the same and have the same species of trees.
Long before Monty Python's Eric Idle, Henry Fielding was Britain's premier nudge-nudge, wink-and-nod bloke -- poking us in our ribs and verbally peppering us with his own self-satisfied japes and insinuations and asides, mercilessly and relentlessly.
Unlike Idle's sketch characterization, though, I don't find Fielding annoying. I find him a jolly fellow, a convivial companion for story telling by a stone-hearth fire while mutually sipping at generous goblets of aged sherry. He is in no hurry to get where he's going, and if you're willing to sink yourself deeply into a plush chair and intoxicate yourself on his generously offered brew, you will enjoy the slowly savored fruits and the lengthily pondered sights of the languid journey with him.
One can imagine his library containing a well-thumbed copy of Izaak Walton's The Compleat Angler and writing his own fish stories in the side margins, for this gent is not an inconsiderable braggart, taking on his critics before they've even spoken, tearing down the fourth wall between him, them and us. He is a rapper in a powered wig -- even to the point of dissing his authorial rivals -- and we're not entirely sure that what's in his snuff box ain't yeyo.
The History and Adventures of Tom Jones, A Foundling remains one of the most fun of the dusty classics. At the outset, Fielding compares his confection to a well-spiced meal, warning those readers about to come to his table that the spices therein might affront their timid tastes. This tapas meal is not one to rush through, but to savor. This is not a football and nachos experience. It doesn't pander to your impatience.
It is not merely the book's frank discussions of sexual mores that make it potent, though, but its underlying social criticism. He nails the smug hypocrisy of many self-proclaimed Christian moralists and an attendant mob conformist mentality -- the uncharitable and judgmental thoughts and acts that are counter to their professed religion -- while at the same time showing a complicated kind of respect of people who turn the other cheek and help their "lessers," even as he mocks them slightly for their naivete. Even the best people in Fielding have their bugaboos.
In the introduction of the final chapter when Fielding writes his literal, direct and simple "fare thee well" to the reader (to me, in essence) -- I was moved almost to tears, because I felt the sense of companionship with someone from 300 years ago, someone who could not have fathomed a stranger in 2016 sharing the moment across time.
Tonight when I have an ale, Mr. Fielding, I will raise a glass to you.
(KR@KY 2016)
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The official "Big-Ass Summer Read" shelf entry for 2016. (There is a chance that Infinite Jest might join it. Two big-ass summer reads of this magnitude would be unprecedented for me.)