This book by Orlando Figes was the first book I have ever read on The Crimean War, and outside of a more detailed, operational and tactical military history, I am not entirely sure I will ever read a more complete one. Figes makes a point to spend a great deal of time relaying that the causes of the conflict, while certainly varied and many layered, had at their center something that the more materialistic modern world finds hard to fathom: faith and spirituality.
To keep this review brief, Mr. Figes points out that at the heart of the coming conflict was the nearly millennia long struggle between Eastern Orthodox and Western Roman Catholic Christianity. Beginning the tale by detailing a violent, lethal, riot between Orthodox and Catholic pilgrims in Jerusalem during Easter, Figes set the tone of his analysis, which sets aside a large percentage of the total to the role of Religion to the causes of the War.
The Russian Czar seeing himself as the Emperor of the continuation of Byzantium, Holy Russia, the Third Rome, had set himself up as the Sword Protector of Christians, of all Confessions, in the Muslim occupied Holy Land as well as the Balkans. The plight of these Christians were of particular interest to the Ottomans, a slowly decaying, dying superpower who by the middle of the 19th century was in terminal decline, and practically on Death's door.
However, these Christians were also of great interest to Protestant Great Britain, and Catholic France. Britain under Queen Victoria saw themselves as the missionaries of the Gospel to the entire world, and attempted to flood the Ottoman ruled lands with Evangelical missionaries (some of whom met very bad ends at the hands of outraged Muslims, which more than once forced thoughts in London to linger on fantasies of the destruction of the Ottoman Caliphate, more on that later).
France, on the other hand, despite the Revolution, and the rule of an agnostic, if Christo-Curious (my invented term, you're allowed to steal it) Emperor Napoleon I, still was majority pius Roman Catholic. And following the final fall of the Bourbons, the restoration of the Republic, and then the coup and restoration of the Empire under Napoleon III (never say that French politics are boring), newly Imperial France sought to set themselves up as the Protector of The Catholic Church in Europe and surrounding areas.
(The other Great Powers in Europe, Prussia, and Austria, do have a peripheral part to play, but almost exclusively political and diplomatic so they don't matter in the prelude so much).
It shouldn't take an advanced analyst to comprehend how these competing Holy claims could lead to international tensions and conflict. Throughout the first half of the 19th century Russia, even more so than the Soviet Empire (which was never as powerful as it claimed, having to survive on Western Bank loans, and more internal troubles and systemic weaknesses almost than the Fall of the Western Roman Empire), was at the height of her power and glory. Having defeated Napoleon’s Empire (albeit an impossible task sans British Rothschild money), Russia was the superpower on the European continent.
For a whole generation following the Battle of Waterloo in 1815, St. Petersburg was the primary arbiter of European affairs. Needless to say, this caused untold amounts of jealousy, mistrust, and not a little bit of resentment amongst the rest of Europe (especially France, more on that in a minute). Austria, for her part, grew ever more nervous of Russian power, especially as a huge percentage of the Habsburg Imperium was Slavic, and the early clarion calls of Pan-Slavism certainly didn't help relations between the two Christian Empires.
Central Europe would fully turn against Russia thanks to Russian responses to two chief revolts. The first, the Polish Revolt, was crushed so brutally that even those who were enthusiastic supporters of St. Petersburg and the idea of Holy Russia in the rest of Europe began to noticeably cool. The second was Czar Nicholas' intervention, unasked for, in the Hungarian Revolt in 1848.
Although it was Russian military might that was decisive in defeating the Hungarian Insurgency, doing so permanently damaged relations between Vienna and St. Petersburg.
Vienna was convinced that Russian intentions were to, eventually, move into Central Europe, and despite the established Treaty of the Holy League, Vienna determined to support only her own interests from that point forward.
This Russian power, however, was fragile. The Russian economy was unstable, partly due to a dangerous lack of industrialization vis a vis the rest of Europe, but also internal unrest and the occasional outright revolt.
From a certain perspective far worse was the nature of the Russian military. From an outside perspective, Russia, with the largest Army in the world, and a growing multi-ocean Navy, in total numbers by far the largest armed force on the planet, hid a nature of decay, and the truth that this massive force was already obsolete.
Resting very much on their hard won laurels from the Napoleonic Wars, the Russians were drastically far behind in the military technology realm, which was being led by the British and the French. Seeing as how it had gotten to the point that no matter what Russia did, and with a headstrong, aggressive Czar like Nicholas I this happened fairly frequently, that the rest of Europe was put off and offended, this military backwardness could only bode ill for the Russian Empire.
Enter Napoleon III.
With the Imperial Restoration in France, Napoleon III was determined to restore France to the status of a superpower, and a world cultural shaper. To his credit, he attempted to do this initially through diplomacy and alliances. Ironically, especially considering the near future, it would be the Russians that Emperor Napoleon would reach out to first.
Much like his far more famous Uncle, Napoleon III was a bit of a Russophile, and someone who saw great promise in the idea of a French and Russian detente. However the Czar, refusing to acknowledge Napoleon III as legitimate (partly due to his lineage), mortally offended Napoleon III, even despite the fact that Napoleon was himself eager to ally with Russia and to ensure that the British were kept away from a major presence in the Mediterranean. Very ironically, this desire of Napoleon’s mirrored Russian ambitions in the region, as well as British ambitions likewise.
This geostrategic contest, all over who would be the prime defender of Christians, and more importantly the face of Christianity for the rest of the world, could not have come at a worse time for Russia. With an obsolete Army, a growing antagonistic Britain, a France who, much like in 1807, was eager to tie their own interests to Russia's, but with The Czar refusing to grant it, Russia found herself becoming more and more isolated.
Britain began to conspire not to tear apart the Ottoman Empire, but the Russian. Russian heavy handedness in Poland and in Hungary certainly didn't help matters any, but Russian nibbling at the periphery of the Ottoman Empire caused more than one strategic voice in Great Britain to be raised in a Russophobia that has never fully departed from the Western zeitgeist.
Noticing that Emperor Napoleon, much like his uncle, was desperately trying to link his Empire to Russia's (almost as though it was a divinely provided rope in troubled waters, but one that was wilfully denied), Queen Victoria, despite personally liking the Czar (she found him charming, witty, and intensely handsome), agreed that it was now in Britain's best interest to steer Napoleon and the French towards a detente with London.
On the surface this seemed an impossibility. Emperor Napoleon III was forever disturbed that he was rebuffed by the Czar, and like his uncle, never trusted Perfidious Albion. However, for the safety of his own throne, as well as to destroy the possibility of another pan-European Coalition aimed against France, he reluctantly went along with the idea of a working relationship with the traditional foes of France. (This despite repeated attempts to plead the Czar into a rapprochement). And then the Concert of Europe was utterly torn asunder.
It would be revolts of Christians against Ottoman rule in the Balkans that would be the catalyst for the events that would lead to The Crimean War. Mr. Figes' analysis of the causes of the war, complex and multilayered as they are, come all back together to this culmination point, and one cannot help but to feel vexed on behalf of the Czar.
Turning down the offers of French alliance on the slim pretext of the legitimacy of the Bonaparte dynasty, the unwillingness to pay attention to military advancements in the West, and the inability to comprehend British politics all now turn around to haunt the Czar and every decision he makes.
Tensions between St. Petersburg and Constantinople explode, and both sides begin beating the war drums. In fact, as Figes points out, it is not WW1, but here that the Ottoman Sultan first issues a call for Jihad against the Infidels. The coming war will indeed be a Holy one, for more than one of the participants involved.
Thinking that Vienna will abide by the terms of The Holy League, assuming France will do nothing because of Napoleon’s prior overtures, and not expecting London to react so violently, the Czar determines upon war, and launches his Army and Navy into military operations against the Ottomans. Heavy fighting breaks out in the Balkans, and the Russians almost immediately find their going very rough indeed.
Although the Ottomans are a dying Empire, they're far from dead yet, and they put up a good fight, holding the Russians to a stalemate fairly early on.
My only real gripe with this book was Mr. Figes lack of coverage of the military events. This book isn't a military history, so I expected only a bare bones discussion of the War itself, however, it is complex enough of a conflict that I really hoped he had added maybe just fifty more pages to flesh out the military operations to make them more comprehensible.
Essentially, the Russians found themselves bogged down fairly quickly in the Balkans, and very early on the War got ugly, with both sides rather forgetting conventions of international law and traditional custom regarding the treatment of prisoners (fancy way of saying both sides simply shot prisoners whenever the whim took them, because Holy War, of course). And although the Russian Navy won a spectacular triumph at Sinope, British intervention fairly rapidly erased Russian Naval supremacy in the Black Sea.
To say that Russia was caught by surprise by the Western intervention would be an understatement.
France’s decision to join truly surprised the Russians, as the thought of the two former traditional foes standing side by side was heretofore unthinkable, and the Czar was truly wounded by Queen Victoria's decision for war as the two had been personally close friends.
Furthermore, the Czar never forgave Vienna for what he saw as the betrayal of The Holy League by doing nothing, and even mobilizing against Russia the deeper they moved into the Balkans, a betrayal that was remembered in St. Petersburg even during the July Crisis of 1914.
And yet it was French intervention which seemed to truly baffle St. Petersburg. Perhaps they should have accepted Napoleon’s hand after all?
However, French martial support for what was an enthusiastic call for war in Great Britain should not have been surprising.
Emperor Napoleon had been playing with fire with his attempts to unite with Russia and make the Czar a personal friend and ally. The French military in particular, whose Officer Corps were young recruits during the closing days of the Napoleonic Wars, were especially vehemently anti-Russian (if likewise very unenthusiastic about alliance with Britain, for obvious reasons) due to the memory of 1812 and the Russian occupation of Paris in 1814 (gentle though it was).
The French people, too, wanted revenge against those who had destroyed their first attempts at an ordered Europe where it was France, not Great Britain, who was the hegemon of global affairs, and so Napoleon III reluctantly felt he had no choice but to go along. The British determined on an invasion of the Crimea, to strategically move the center of operations away from Constantinople (the British Admiralty was somewhat fearful of the possibility of the Russians breaking the Balkan stalemate and marching south to seize Constantinople, as doing so would mean Russia would likewise control the Dardanelles), and to force Russia onto the defensive.
All well and good except as events would show, the British were woefully unprepared logistically for war, lead by utter dolts using truly outdated tactics, and who had to watch dumbfounded as they were routinely outperformed by the French (which had to really gall them to no end).
Which in and of itself wasn't saying much, although as Figes makes clear it was the French who were militarily the most capable in this War, no one really shines in the Crimean War.
In terms of finding examples of inspiring courage and battlefield heroism, this conflict is full of it from all sides.
In terms of military genius, well, there isn't any, though yes, the French do win on mere points, but it was a low scoring contest overall. The majority of the fighting saw the Russians utterly shot to pieces by Allied rifled muskets, which could outrange Russian smoothbore muskets 300 yards to barely 100. (And those rifled muskets, perfected in the War Between the States in America a few years later, were also insanely accurate at those ranges too, as many Russian officers found out in the last moments of their mortal existence). French and British artillery was likewise longer ranged, far more accurate, and due to new chemical sciences, far more powerful in terms of blasting and propellant charges and explosive force.
Both sides had to deal with the catastrophe of disease and illness, as the static lines around Sevastopol (the majority of the war was an unnecessary Siege of a city that could have been taken after the initial Battle of the Alma River, and the French had even urged the British to do just that…but the British wavered in resolve, and thus the horrors of the waste of Sevastopol) ensured rampaging illness.
The French were quietly rather smug that they had to carry the British logistically for the first part of the conflict, though the British did eventually recover and gain their footing (though not their wits, as it were, as this conflict has to be the absolute nadir of British military leadership), though the French fairly botched the first attempt to end the siege by storm after nearly a year (a botch which cost around 2,000 French lives…), and truly no one on the Allied side has their reputation enhanced by the war.
Though the Allies do win it, when the French, British, and Piedmontese (who joined late to earn points with Emperor Napoleon in order to woo him for their hopes of aid against Austria to unite Italy by force) finally breakthrough in a final, costly, offensive which does break the Russian defensive lines. By this point Czar Nicholas I has died a broken, defeated, heartbroken man, and Alexander II is now Czar, and he is forced to negotiate terms of peace.
Despite the harsh peace terms, within a decade and a half, Russia completely overturned the Wars decisions…making this conflict truly one of the most tragically unnecessary in all of European history.
And with the current events in the Ukraine, now. Perhaps we all should be paying a little more attention to Russia, her interests, her red lines, her values, and her history.
While this book didn't fill my need to study the military dimensions of the conflict, it is an excellent overview, and brings to light a perspective often ignored in the West. Faith, values, culture, these things were more important then in this conflict. Maybe the West should learn they're still important, or else we may find ourselves in another blood soaked quagmire, led by fools, not fully grasping what we have gotten ourselves into.
Highly recommended.