I read this book only a little more than two weeks ago, but when I recall its various, disparate episodes and characters and how they may be made to cohere, I find myself going back to the book’s final image. Meanwhile, the real conclusion to this novel-cum-dossier about characters in the orbit of Loon Lake is the bio/CV of Joseph Korzeniowski aka Joe of Paterson or Joe Paterson. The final words in this CV—“Master of Loon Lake”—serve to caption the fore mentioned final image: Joe Paterson lolling in the middle of a placid, forested mountain lake, showing himself off to his appreciative patron, industrialist and union breaker, F.W. Bennett. Image and caption suggest the serenity of a Japanese ink and wash print, where the Orient’s heron has been replaced with an American loon.
This is a complex novel, with many of the signatures seemingly out of place (as was the case with Warren Penfield’s self-published volume of poetry). There are shifts in first and third person, time shifts in the narratives of the principal characters, and sections written/presented in a stream-of-conscious manner by those same principals, with little or no concern for punctuation—though the syntax (Doctorow’s cleverly unobtrusive manipulation) keeps these sections intelligible. What does all this manipulation of voice, tense, period, and point of view have to contribute to the basic story? In fact, what is the basic story? If called on to find that locus, it would be the titular Loon Lake, the hub around which characters’ lives spin out, backward and forward in time and place.
Why, when the story seems be the lake—situated in the Adirondacks of upstate New York in 1936—does the story concern itself with the maladroit adventures of two men who, nearly a decade apart, stumble into the preserve and sanctuary of the otherworldly Loon Lake? Joe of Paterson’s life has been one of urban poverty and familial neglect and abuse as the scion of immigrants to that New Jersey city. At the age of 17, in 1936, he flees his parents and his circumstances in Paterson, and takes to the road, but he quickly learns to avoid the masses of Depression-era hoboes in order to make his own way, hiring on for a season as a roustabout in a small circus. When the summer ends, and he has opportunity to steal away with the circus owner’s wife, he strikes out on his own again and has a singular vision of a woman in a luxurious, well-lit private train car. His wanderings bring him to Loon Lake, where he finds the private train again, and where for a short while he resides as a convalescent and then as a worker.
Warren Penfield has arrived at Loon Lake by a more circuitous route, his life fully underway, having endured as a youth his family’s itinerant existence as hard-scrabble union miners in Colorado, a short stay in a sanitarium, service in France during World War I, a short stint as a union man in Seattle, then a longer period in Japan, much of it as a zen acolyte. In all his peregrinations Warren Penfield has sought to understand a spirit that accompanies him, which he encounters as a series of archetypal women in different times and places, and which spirit he tries to capture in mediocre free-verse poetry. Propelled by the desire to kill F.W. Bennett, the industrialist and union breaker behind the deaths of people he’s known, Warren makes his way to Loon Lake in 1930. Like Joe, he is attacked and injured by wild dogs and spends time there convalescing. Bennett, even aware of Warren’s intent, gives him lodging and sets him up as the lake’s poet in residence.
For the fulfillment of their separate visions of the girl Clara—a young, uncouth, urban woman who is given by a mobster to serve as Bennett’s mistress—Warren and Joe work together to help her escape from the lake, and Joe accompanies her on a meandering flight to Indiana. Joe goes to work on the car assembly line at a plant owned by Bennett, figuring it best to hide in plain sight. Union and plant security intrigues ensue, and Joe is embroiled, narrowly escaping charges that he was behind the death of a plant spy embedded in union activities. Meanwhile, Clara, tiring of the drudgery of an honest living, runs off again with the mobster. Joe then returns to Loon Lake and, playing on Bennett’s good will towards him, makes himself the tycoon’s ward and adoptive son.
Two women are principal attractions to the men in this novel: the fore mentioned Clara and the aviatrix Lucinda Bennett, F.W.’s wife. Around these two women are overt angel/whore and patrician/proletarian polarities, and they inspire coincident flights and paths for Joe and Warren: while Joe tries and fails to forge an ordinary life with Clara, Warren accompanies Lucinda on her plane to Japan and vanishes somewhere in the Pacific. Bennett himself is for a while master of both, but when he loses wife and mistress, he falls into decrepit lassitude. Joe’s return to Loon Lake is tonic, and he is able to cede to Joe a restorative and benevolent affection. Each is in a harmonious equipoise, free even of the countervailing forces represented by Clara and Lucinda.
So, there is finally the matter of Joe’s life that follows—college student, WWII flight officer, then a 25-year career as director the CIA—and how that corresponds to the presentation of the novel. I suggested with the word “dossier” that the information about Joe, Bennett, Clara, Lucinda, et al., is in the nature of a data dump, which idea is echoed in Warren’s poetry—“Data linkage escape this is not an emergency / Come with me compound with me”— and when he invites his auditor to “compute with me.” A later chapter, alluding to Joe’s access to information as an intelligence officer, speaks of the data and countervailing data surrounding the life of F.W. Bennett. But even if this is a data dump, a disorganized purging of information from some central storage, why is it presented with the signatures out of sequence and in so many different voices and formats? Does the artistry of disorganization (a dissembling of chaos) lead to the vision of peace and stasis, where the fount of everything is a quiet lake in the Adirondacks? The questions raised are very zen, in the manner of a koan-like riddle that niggles at the conscious mind, begging answers that will not compute. Hyper-rationality turns into a sort of paranoia—exhibited when Joe is held in the murder of the company/union counterspy—and Joe is lucky to have escaped both the cops and the pitfall of ever multiplying explanations.
Giving the author credit for a design meant to elicit a particular effect, the novel suggests we might find resolution in irresolution, in a stasis where there is no desire, where attractions are not merely offset but simply cease to exist. But is the seeming randomness and scattering of different characters, scenes, narrative voices, and styles against the background of a specific historical epoch to be trusted? Does it all cohere? Is there meaning beyond the reader’s instinct to forge meaning? Is the reader’s progress a pilgrim’s progress, a parallel to older and wiser Joe’s self-reflective meandering through his early life, whilst surrounded by an assortment of texts and data? There is no one who will reply: I see only the image of a man in his boat upon the still waters of a lake surrounded by mountains, a single loon rising up from a ripple in the water...