”A scorpion comes up to a buffalo on a riverbank. Please, sir, says the scorpion – could you give us a ride across? No way, says the buffalo. You’ll sting me and I’ll drown. But the scorpion swears he won’t. Why would I, he asks the buffalo, when if I did, I’d drown along with you? So off they go. Halfway across the scorpion stings the buffalo. And the poor Buffalo says, you bastard, you killed us both. Before they go under, the scorpion says – it’s my nature.”
It is the late 70s. America is reeling from a Vietnam hangover. And burnouts from that war go looking for some foothold. They descend, or wash up, on Tecan, an invented Central American cauldron. Father Egan, a drunk and dying priest. Justin Feeney, a nun and nurse, who will laicize if she gets out. Frank Holliwell, an alcoholic anthropologist, asked to give a lecture. And Pablo Tobar, a Coast Guard deserter driven by Benzedrine.
There is revolution in the air, but that is simply a tableau for the literary flailing of American purpose. It is all of a piece, Stone writes: child murderers, right-wing dictators, American interests. Wait, whaaaat? There’s a very rubbishy sort of American loose on the world these days.
Robert Stone is self-aware if not self-debasing. He understands he is being cinematic:
Movies are movies, Oscar. This is your life.
And:
It’s a Walt fucking Disney true life adventure, sweetheart.
Stone writes thrillers, sort of. The amoral, drug-fueled violence is surely meant to be metaphorical. Like Cormac McCarthy, but with less talent and, oddly, less hope.
So, Holliwell is haunted by his unspecified spook-work in Vietnam. Pablo serves as that legacy. Father Egan is a drunken oracle. Justin is either the American kindness which can not be allowed to survive, or maybe just a convenient too-hot-to-be-a-nun character so at least someone can get naked, damnit.
What A Flag for Sunrise is not, however, is a clash of cultures. Nothing like Matthiessen’s At Play in the Fields of the Lord. ‘Tecan’ is a fictitious country, so, apparently, there’s no real need to create a Tecanese people or culture. The natives are props against which the Americans can be ugly adventurers. We lost our soul in Vietnam, he says, and never got it back.
Stone reworked this theme to much better artistic success in Outerbridge Reach. But AFFS is thematically and metaphorically accessible, deeper than its plot, even if disagreeably so. Stone sums things up for us: it was not easy to watch all the world’s deluded wandering across the battlefield of a long-ago lost war. One had to close the heart to pity – if one could. The truth was a fine thing, but it had to be its own reward.
A man has nothing to fear…who understands history, Stone concludes. That would be hopeful, Robert, had we not been cast as scorpions, damned by our nature.