AN ‘INSPIRATIONAL’ BOOK WRITTEN WHEN HE WAS 24 YEARS OLD,
Alan Wilson Watts (1915-1973) was a British-born philosopher, writer, and speaker, best known as a popularizer of Eastern philosophy. He and his then-wife left England for America in 1938 on the eve of WWII, and he became an Episcopal priest---but he left the priesthood in 1950 and moved to California, where he became a cult figure in the Beat movement of the 1950s and later. He wrote many popular books, such as 'The Spirit of Zen,' 'Easter: Its Story and Meaning,' 'Behold the Spirit,' 'The Wisdom of Insecurity,' 'Myth and Ritual In Christianity,' 'The Way of Zen,' 'Nature, Man and Woman,' 'Psychotherapy East & West,' 'The Two Hands of God,' and his autobiography, 'In My Own Way.'
This book was first published in 1940. He wrote in the Preface to the second edition, "This book first appeared in the spring of 1940, at the very moment when the Second World War broke loose in all its violence. Despite the fact that ... its title gave it the outward appearance of a type of 'inspirational literature' far removed from its inner content... I have received repeated requests for its republication. I have hesitated to comply with this demand because in so many ways my ideas have gone far beyond the philosophy of a book written when I was only twenty-four years old... [But] the essential theme of this book is, for me, as valid and as important as ever... The point on which I have insisted in many different ways is, in brief, that this special and supreme order of happiness is not a result to be attained through action, but a fact to be realized through knowledge. The sphere of action is to express it, not to gain it." (Pg. iii-iv)
He wrote, "The result of these two feelings is that you no longer distinguish between what you do in life and what life does to you; it is as if two dancers moved in such perfect accord that the distinction between lead and response vanished... And this is real freedom; it includes both freedom to move and to be moved; action and passivity are merged, and in spirituality as well as in marriage this is the fulfillment of love." (Pg. 47)
He observes, "Christian psychology makes an interesting distinction between the man himself and the evil in him.... the immortal soul is to be loved. But... the evil in him is to be fought... Yet it is questionable whether Jesus had just that idea in mind... It is likely that he told men to love their enemies not only because their enemies were human, but also because love is the only wise reaction to evil of any kind, whether human, natural, or demonic." (Pg. 58)
After quoting St. Francis' Canticle to the Sun, he says, "This hymn of happiness ... includes not only sun and moon, fire and water, life and death; it includes also God, and those who find God are happy because they share in the ecstasy of creation. They, too, know the answer to that eternal question of philosophy, 'WHY does the universe exist?' They know that it exists for an almost childlike reason---for play..." (Pg. 123)
He argues, "But when it is suggested that we should find union with God here and now... everyone is outraged and begins to make excuses... But this is surely a peculiar form of blindness... We see God every time we open our eyes; we inhale Him at every breath; we use His strength in every movement of a finger; we think Him in every thought, although we man not think OF Him, and we taste Him in every bite of food." (Pg. 133)
He suggests, "God imparts His life and strength to all creatures, trusting them to use it as they will, because God is the principle of faith and love. When man can have that same faith and love for all the creatures of his mind, which are the states of his mind from moment to moment, then he becomes one with God." (Pg. 187)
He says, "We remember the words of St. Augustine, 'Love, and do as you will,' for in love, as in acceptance, man denies no aspect of his nature. He realizes that life or God has given him freedom to be everything and anything that is in him, whether good or evil.... For the free man is so filled with gratitude to life for the freedom to be all of himself that he joyfully renounces it. This is where true freedom guards itself against abuse... In a universe where freedom of the spirit offers such gigantic possibilities, sin is a simple waste of time." (Pg. 195)
Fans of Watts' later, more Eastern-influenced works may not care for this one, but (his disclaimed notwithstanding) it is a fine example of a type of religious "inspirational" literature, and his writing remains clear and illuminating throughout.