My introduction to the fiction of M.R. James is Collected Ghost Stories. I'm leaving my rating undeclared because while I abandoned this at the 35% mark, don't believe it deserves a one-star rating. Montague Rhodes James was a scholar and provost at a number of universities in England, but it was his post at King's College from 1905 to 1918 when he began an annual holiday tradition: writing a ghost story! James would invite his colleagues and students to his rooms on Christmas Eve and proceed to scare the hell out of them. So far, so good!
Another of the qualities that I admire here is the length James goes to ground his stories in reality. He uses university settings or features a scholar going about academic business and this incorporates most of the telling. However, due to when James was writing as well as where, the stories are also thick with information that alienated me. I take for granted how difficult it once was to receive information (by post) or travel (by cart, train or ship) or the role that the Anglican church and Latin played in the scholastic life and James spares no detail here.
He takes the long way around the mulberry bush to reveal anything eerie or suspenseful, and by that time, my attention had been annihilated. He uses way more words than are necessary for an average sentence, with lots of ... one might say ... and so on and so forth, etc., etc. He has a habit of striking out proper places or names, as if seeking to stay out of legal trouble, which is a bit perplexing as well. And the stories are just so, so long without any thrill. Here are the first two paragraphs of The Stalls of Barchester Cathedral:
This matter began, as far as I am concerned, with the reading of a notice in the obituary section of the Gentleman's Magazine for an early year in the nineteenth century:
'On February 26th, at his residence in the Cathedral Close of Barchester, the Venerable John Barwell Haynes, D.D., aged 57, Archdeacon of Sowerbridge and Rector of Pickhill and Candley. He was of -- College, Cambridge, and where, by talent and assiduity, he commanded the esteem of his seniors; when, at the usual time, he took his first degree, his name stood high in the list of wranglers. These academical honours procured for him within a short time a Fellowship of his College. In the year 1783 he received Holy Orders, and was shortly afterwards presented to the perpetual Curancy of Ranxton-sub-Ashe by his friend and patron the late truly venerable Bishop of Lichfield. His speedy preferments, first to a Prebend, and subsequently to the dignity of Precentor in the Cathedral of Barchester, form an eloquent testimony to the respect in which he was helf and to his eminent qualifications. He succeeded to the Archdeaconry upon the sudden decease of Archdeacon Pultney in 1810. His sermons, ever conformable to the principles of the religion and Church which he adorned, displayed in no ordinary degree, without the least trace of enthusiasm, the refinement of the scholar united with the graces of the Christian. Free from sectarian violence, and informed by the spirit of the truest charity, they will long dwell in the memories of his hearers [Here a further omission.] The productions of his pen include an able defence of Episcopacy, which, though often perused by the author of this tribute to his memory, affords but one additional instance of the want of liberality and enterprise which is a too common characteristic of the publishers of our generation. His published works are, indeed, confined to a spirited and elegant version of the Argonautica of Valerius Flacus, a volume of Discourses upon the Several Events in the Life of Joshua, delivered in his Cathedral, and a number of the charges which he pronounced at various visitations to the clergy of his Archdeaconry. These are distinguished by etc., etc. The urbanity and hospitality of the subject of these lines will not readily be forgotten by those who enjoyed his acquaintance. His interest in the venerable and awful pile under whose hoary vault he was so punctual an attendant, and particularly in the musical portion of its rites, might be termed filial, and formed a strong and delightful contrast to the polite indifference displayed by too many of our Cathedral dignitaries at the present time.'
Got all that? Two countries separated by a common language, anyone? So while I appreciate James' ardor for the supernatural and his commitment to penning a story every Christmas, these stories themselves just aren't my cup of tea.