Alvanson's work of "theory-fiction" finds its theory buried quite deep beneath the narrative tapestry. But it is certainly there, and one should best approach this work by means of the method that Reza Negarestani plotted out as reading the work through its plot holes. For the holes or the ruptures in this narrative are what open onto its fundamental underpinnings, and the accelerated slippages in terms of "reality" that it suggests.
The idea behind the XYZT system is inherently flawed. There can never be a simple one to one cultural and Sittlich switch in existential standing which could be commensorably mapped via some sort of Weltanschauung Philosophie, and thus the displaced shifts in the narratives of XYZT which compound or proliferatively unfold, where the real and the symbolic, the real and the imaginary, crash and collapse into a disorienting experience in which fact and fiction, myth and reality, become hallucinatorily entangled and indissociable while fraying into an undecidable nightmare.
This work also suggests some interesting questions in terms of foreign relations and the question of hospitality. For the host is not only infected by its virus or its infiltrator, the stranger or outsider, but the latter is also infected by the host, always already made stranger even to itself. The shift in positioning rendered explicit by the XYZT bracelet thus foregrounds the experience of loss of identity amongst the shifting realms of culture, which is never a determinate or strictly defined topos, but is rather a multiplicitous and malleable nightmare constructed shakily of a variety of minor visions, of interjected foreigners which come to create the illusion of a stable culture or society out of the mimetic ground (or Abgrund) of what is never properly its own, but always belonging to some abyss of the past, receding into an abyss of the future (never our own, only infecting us, utilizing us as the host for its inhuman proliferation and dissemination of influence and deathly decay as living death or un-life - composed by means of decomposition and putrific proliferation and pullulation)...
I found myself asking partway through the book whether the hallucinatory narratives involving Iranian imagery and deavs provoke the same displacement of reality for us as the introjection of McDonald's and Pirates of the Caribbean might for those others to us for whom we are but others. This is a question that the XYZT system would appear to be able to clarify for us, though it only lapses into its abyssal un(re)cognizability as reality recedes in the diffuse dissolution of stable standpoints on which to ground identity. Even the simple self-relation becomes parasitized by the foreign element of the "who?".
The ultimate question of the work revolves around time and space, and the retro-formative force that the future can have upon the past and present when the fissures in time are rent open. This work harbors a subversive element which might perhaps be termed hyperstitional, thus weaving yet another as yet unavowed relational stitch between Alvanson and Negarestani. For the XYZT bracelet shifts not only spacial position, but also temporal location. Because to move in space is also to be displaced in time (as the earth is always spinning, always circling about the sun...), the bracelet must also be a time travel device - hence the T in addition to the Euclidean coordinates XYZ. The initial test rips a hole or break in the linearity of space-time, collapsing open a differential reality shift in the flow of time and the trajectory of the future which writes what will have been so as to manifest the possibility for its coming to pass.
Thus, what is infected by the rupture of XYZTing is not just cultures, but worlds, times, the division of reality and what might be termed dream, fiction, or hyperreality (accelerated influx of futurity which deterritorializes the present at an accelerated rate which outsrips all attempts at reterritorialization). Yet such a fraying or unweaving of the threads of space-time also open up the potentiality for an-other, different weaving of time(s) and world(s). XYZTance is a complex, auto-reinscriptive narrativization of the actual back from out of the futural potentiality of what remains yet to-come, yet whose powerlessness as of yet holds forth a strange and uncanny influence in the doubly inscriptive creation and erasure of what will have been in this lapsing of the present in this ruptured and corrupted flow.