As a woman who's chosen to not have children I know that's a social taboo, but for women who have had children to admit they regret it is so taboo it's barely spoken about at all. Orna Donath is Israeli and was working on a study of men and women in Israel who don't want to have children. I didn't know that Israel has one of the highest birth rates in the world, so there is a LOT of social pressure to have children for Israelis. Due to that study, Donath found women who had had children and wished they hadn't caved to social or family pressure and wanted a place for their feelings - and that is how this book came to be. While the tone of the book is more scholarly, it is still an interesting read. I found it really interesting that many of the women never felt a strong desire to have children but did because it was what was expected or the next natural step in their life. I see that all the time people not even allowing themselves to think if they want children, just doing what's expected or what is the norm. Definitely a unique book giving voice to women who have been overlooked or shunned for expressing regret about motherhood.
Some quotes I liked:
"On the few occasions in recent years when the issue of regretting motherhood has been addressed on the internet, it has tended to be regarded as an object of disbelief - meaning that its actual existence is denied - or as an object of rage and distortion - meaning that mothers who regret are branded as selfish, insane, damaged women and immoral human beings who exemplify the 'whining culture' we allegedly live in...Clearly, we are facing a wide range of emotions about motherhood that are begging to be dealt with. Something is still profoundly missing from our public discourse about motherhood..." (p. xv - xvii)
"When it comes to reproduction and the transition to motherhood, it is crucial to cast doubt on this rhetoric of all-embracing choice: how much room to maneuver do women actually have if we are free to choose only what society wants us to choose?It seems that as long as women make decisions according to the will of society and the priorities and roles it assigns us - such as being well-kempt, devoted mothers in an ongoing heterosexual romantic relationship - we gain social status as free, independent, autonomous individuals with an untethered ability to fulfill our desires. However, when our choices clash with society's expectations - when we refuse, for instance, to commit to beauty care, have children, or maintain romantic partnerships with men (or in general) - then we run into a problem." (p. 7-8)
"Since the nineteenth century, nationalist, capitalist, heteronormative, and patriarchal ideologies have joined hands to sustain this gendered division of labor - because without women's unpaid labor as mothers and homemakers, the system would fall apart - while stressing that this division is 'natural,' and therefore eternal; that it makes the world a better place; and that it benefits women themselves as well as their children. As we shall see, it is not considered sufficient for a woman to simply mother: mothers are also expected to follow strict and universal rules dictating how they should mother, even though mothers nurture and protect their children in different ways and under different circumstances - and may not necessarily provide such care at all." (p. 31)
"Women, especially those over the age of 30, are caught within a mind-game of threats and warnings: Your time is running out for making a family. You may think that you're not interested in being a mother, but you are wrong; the desire will strike you eventually, but then it will be too late. You are going to regret this. In reality, women's subjective experience of motherhood and nonmotherhood is far more complex; yet because the voices of those women who regret becoming mothers largely remain unheard - as well as those of nonmothers who do not regret not having children - the assumption becomes that they do not in fact exist." (p. 59)
"The statement 'I love my children but regret my motherhood' is very often seen as impossible by definition - because doesn't a wish to erase motherhood mean a wish to erase those children she loves? Yet a statement such as 'I love him, but I regret I ever met him' following a painful romantic relationship would hardly be considered paradoxical. In other words, it may be the sacredness we have placed on motherhood that prevents us from accepting that a woman can both love and acknowledge the broader implications of that love in her life." (p. 113-4)
"On one hand, facing them [the accounts of regretted motherhood] may have torturous consequences; on the other hand, avoiding them may prevent us from understanding social worlds and changing them for the benefit of those who suffer from them. With this in mind, I believe the question 'Why talk about regretting motherhood?' should be flipped the other way around: What are the consequences of silencing regret over motherhood? Who pays the price when we try to pretend it does not exist?" (p. 221)
"The truth is that I have never felt that my unwillingness to be a mother is in need of justification nor that this is a problem that should be solved (though society demands such a justification while assuming I have a problem, I feel it is a problem that society tends to think so). I am not looking to glorify mothers' regret. Nor am I looking to criticize women who want with all their heart to be mothers, as I believe we are diverse in our needs, yearnings, and dreams." (p. 223)