There's some good passages and quotes, (chapter 1, 2, 3, 7, 8) but it didn't all keep my interest. Also Gold obviously hated the Linklater movie "Slacker" which I think is genius, even if it's about a lack-luster sort of bohemian of austin texas 1989 according to his standards. Good video to watch that I got the hint to read this book from is on youtube: Rebel, the Journey Underground, him and joanna richardson (who wrote about parisian bohemian circa 1830-1914) talk on it, and it's a series going to the beats, ecoactivists, punks, then hackers/ravers
Quotes:
in all the interstices of a society that still requires art, imagination, laziness, adventure, and possibility unwilled by family and employment
Conformity is inevitable when folks huddle together in rebellion.
when Henri Murger in la vie de boheme wrote about demenagement par la cheminee--the process of moving by burning your furniture for heat
Bohemians are not what weekend visitors, bridge and tunnel folks, think they are. Bohemians may look like outcasts and scapegoats, cultivators of private gardens, but in fact, they want to run things, define the taste, preach the theories, support the arts, make the music, write the literature, and drink the coffee and wine that keeps society jumping, vigorous, and fun.
It may be that, unlike gypsies, who roam in their gypsy raiments because of convenience, a love of color, and ancient tradition, the Bohemians wanders and dresses peculiar in order to shock the bourgeoisie (read: his/her parents). Enveloped in a particular history and support system, the gypsy finds it difficult to become a non-gypsy. The bohemian can drop back into the bourgeoVoluntary poverty is not the same as poverty. And the bohemian, however poor, considers himself among the elect, chosen to an elite of abstention from workaday society. is world by changing their wardrobe, switching their style to a new channel. Bohemianism is a role even if it acts like a race, class, or ethnic affiliation. The element of play makes it unusual among allegiances. Voluntary poverty is not the same as poverty. And the bohemian, however poor, considers himself among the elect, chosen to an elite of abstention from workaday society. The fortune they tell is mainly their own.
Risky voyages of discovery are part of our routines.
le cafard--that special French melancholy, the Paris blues, named after the cockroach. True existentialists headed out at night to proclaim their doomed loneliness, a public no-exitnicity, le cafard, because it was cold and damp in their rooms