This book put me into a violent rage with its first two sentences: “Did the Achaemenid (a.k.a. Persian) Empire (550–330 BC) ever exist? There is no term corresponding to ‘Empire” in any of the languages spoken in the political entity at the time.” Pierre Briant obviously was unaware that having studied Latin in high school I had known since the age of 14 that the first empire in the world was created in 27 BC, when the Roman Senate made Octavian its emperor with the title of Augustus. Briant’s was truly asking was whether the Achaemenid (a.k.a. Persian) Empire was similar in nature to the Roman Empire that came later. Unfortunately, Briant’s convoluted approach displayed in his opening paragraph writing persists throughout the entire book undermining his truly impressive research effort.
Briant is at his absolute best with non-literary sources. He makes brilliant use of coins, inscriptions on statues, murals, tableware, roadways and buildings. He is particularly inspired in his analysis of the cuneiform Elamite tablets from the 2 archives discovered in Persepolis in the 1930. The inscriptions on the statues and the murals reveal a common ideology and religion (Mazdaism) in the empire. The remains of relay stations and roadways demonstrate that the Empire had a complete transportation network. The Elamite tables from the Empire’s administrative archives demonstrate that there was a true Imperial government with a structured system for the recording information as well as collecting taxes and tribute throughout its territory. Due to this masterful analysis of the archeological evidence Briant is answers the question that he has posed: Yes; there was a Persian empire. It was not just a horde of disorganized tribes.
Briant is much less successful with his use of textual sources. The depth of his research is remarkable. He does not cite but rather analyzes in considerable detail the works of the classical historians (i.e. Herodotus, Xenophon, Ctesias, Diodorus, Plutarch, Arrien, Trogus and Thucydides). He does the same with many of the literary and philosophical writers of the era (e.g. Plato, Aristophanes, Aeschylus, Euripides). Finally, he gleans information from the Biblical Books of Judith, Nehemiah and Esther.
Briant’s best accomplishment with the text sources is that he Illustrates the subtlety of the diplomatic relations of the Achaemenid Empire with the Greek city states in Asia Minor. Unfortunately, what Briant does primarily is to discuss the inaccuracies, false theories and blatant lies of the classical authors. He analyzes in such depth that he fails utterly to construct a narrative. Briant debunks without ever telling a story. To be fair, Briant warns the reading. Before beginning his text, he presents the reader with a quotation from Umberto Eco: “It is difficult to know if a given interpretation is true; on the other hand, it is easier to recognize a wrong interpretation.”
Briant has given us an intelligent, deeply researched and semiotic book on the Achaemenid (a.k.a. Persian) empire that never truly tells the history. I guess you can’t have your cake and eat it too.