After seeing one of Grimaud's concerts, everything about this book makes sense.
The way she thinks and feels and affects others around her, including me when I saw her perform, is explained in compulsive detail here.
I'm rarely astonished by music anymore and I struggle to pay attention all the time. But when she was playing Brahms in Washington last month, I was moved. It takes a lot of the right circumstances for me to cry when encountering something that doesn't directly relate to me so I was astonished by both her playing and my reaction. It was a silly involuntary single tear moment but I was surprised I felt that moved by a solo piano piece. She was also singing / moaning / gesturing ? while playing. Almost like a wolf. And I think this novel answers a lot about why I was so affected, I was so curious as to what about her got to me even before I knew her thought process. She is a pretty astonishing artist and pianist and magnetic writer and just a fascinating person.
This stubbornness of hers - refusing to play saint saens, refusing to rehearse, being "un" (controllable, disciplined, etc) is very comforting to me as a person who has lived with these same emotions.
And objectively - the casualness and poeticism of how she writes about the encounters with people in the world. befriending an ex-veteran with Avtomat Kalashnikova ak47s and wolves in his backyards and thousands of dollars in stereo setups. The gay couple who look like greek statues on the lower east side who took her in and she still visits them in nyc. gidon kremer and argerich and richter and gould and other such giants making appearances but not reverent appearances, which i appreciate, in here.
Here are some notable parts of the novel:
I knew I was in another kind of territory, one of those spacesfrom which one could soar, and nothing gave me greater pleasurethan being there. I ran completely joyful, completely exuberant,through this land of horizons where everything is excessive: thesun too cruel, the wind too strong, the waters too unpredictable.I repeated the words of Paul Cezanne: ''No one will get theirhooks into me." Certainly, the Camargue taught me as much, andsometimes I stopped leaping and running, stopped rolling in thetall grass and made myself walk on tiptoe so as not to disturb anything. I was a guest, merely tolerated, and I was reminded of thisby my sunburned shoulders and my mosquito bites; at the sametime, I was horse, wind, raging tide, soft hyacinth. I rolled in thewaves. Finally at peace with my body, I was neither girl nor boy. I was simply, completely, and marvelously alive.
I had my favorites and my waiting lists. They were summoned to speak with me. I could start two booksat the same time: I would pluck one like a daisy, page after page, or sample it like a petit-four. The other I would devour at once, greedily, without a crumb of displeasure
As I look back, I understand the privilege of those moments whenI could practically feel my bones growing. In the slowness of thedream and the thickness of the silence, one could measure thedensit)^ of the time that flowed past. The hours of boredom ofchildhood are gardens of time, tilled with frustrations, workedover with slow eternities, haunted by far-off futures ... I wandered among them, a prisoner of my room and of winter Wednesdays. There I hatched desires and images. I defined myself, learnedmyself by heart, and, above all, I drew up endless escape plans
Its strange—when someone asks if I was a happy child, I automatically answer yes. But if I really think about the question, if I plungeback into the memory of who I was then, the answer is a resounding no. Objectively, I had every reason to be happy. But I was suffocating. Not always, and not all the time. To put it simply, my earthlyenvelope constricted me, the awareness of my envelope, of this methat limited me, and from which I wished to escape. One day, seatedat my school desk, concentrating on writing left-handed—whichmade my neighbor squint—the letters that I was learning, all atonce I understood, or rather, all at once I experienced this "me,''my me that concentrated all my energy within the limits of mybody, even as I longed to burst out of it. I remember feeling thepressure of the entire universe on my skin. It was an incredible,dazzling, overwhelming moment, an experience of my presence inthe world that I would remember several seasons later when, forthe first time, I encountered the piano—but with the exact opposite sensation
Baudelaire wrote, ''Love greatly resembles an application of torture or a surgical operation/' At the time I was growing up, I knew nothing of this aphorism, but I lived it. I loved life and the world passionately. I wanted to feel them in my skin as deeply as possible. I experienced this for the first time in Corsica with that little surgical operation, when the doctor sewed up my heel that hadbeen cut by a bottle shard. That delicious pain had made me exist
more than anything else in the world, had fit me into a time and a place—it had given me myself I had gained access to life by giving over my entire being to that injury.
I blew on my skin to intensify the pain. I rememberthinking that life itself was rubbing against me, and that I couldthus perceive it with a clarity that was particularly sharp, elemental,and significant
Music suited me, because, I think, that m order to be a musician,one has to be compulsive. There is an innate compulsion, as inevery other activity that requires a search for perfection. I thinkthat all children who play an instrument or practice a sport havethis in them. From the outset, one needs to have a certain way ofthinking that is practically pathological, and at the same time a certain exuberance, an expressive strength of communication.-- The clarity of nature, and that of music,both of which can be understood only by allowing them to develop internally in their wholeness
I attempted several times, as a sort ofmental game, to put my willpower to the test, to exercise the control of my mind over my urges. Each time I lost. Despite everything, I played with passion; I loved it. I threw myself into scores,devouring them like books, although the contact with music wasmore physical. Sometimes in my imagination, without even approaching the instrument, I would know what touch, what pressureon the keyboard was needed to bring forth the exact right sound. I retained this power, and I used it particularly for Brahms s FirstConcerto and for Beethoven s Fourth, and the fugue in Opus 1 10
Like a woman's perfume, music is thus powerfully suggestive
and even bewitching: its perfume is the magical outpouring of its being. The female musician becomes in a certain way a siren re- born, the witch eternally burned at the stake who has regained her
power: the power to charm. Except that the truly masculine manwill never surrender—science, technology, and reason are there to
protect him from false temptations. Thus, when a woman plays or composes, her music is no longer the sweetness that soothes. It is not Orpheus and his lyre, but the sirens and their voices, a trap
that captivates in order to capture. Its all there, in these two opposing visions that have prevailed since antiquity. On the onehand, the bewitching sirens, evil creatures bent on the destruction
of all those who listen to them, and on the other, the divine Orpheus, radiant, transcendent—neither bewitching nor evil, but
charming and redeeming.
Adults, who watched their wordsand how they spoke, but who forgot to silence their hands. Thus,left to their own devices, they fidgeted and tensed, gripped thesleeve of a pullover (shyness?) or a handkerchief (a confessed, halfpardoned sin?) or clung to each other like two orphans. Stiff index finger or closed fist (politician), twisting a strand ofhair (ingenuous?), cupped around a face (seduction), fingersspread across the lips (incredulity), thumb sucked like a baby—all of these hands spoke volumes, like Rembrandt s hands must havespoken when they held a brush, or those of Matthew writing thegospel dictated by the angeL Oh, hands! Artists breathe in theworld through their palms—Fm sure of it
I knew that their days were like oranges—perfectly round, tightly wrapped, cut into evenslices, every day identical to the previous one and the one that followed. For me in Paris, it was figs today, cherries tomorrow, as I pleased. The days were like long stretches of shoreline, indistinctof course, but their very openness instilled in me the slight,oblique fear that the unknown can produce—the experience of a new kind of vertigo, but a horizontal one.
I particularly respect Cortot as a musician: I have always admired his sense of invention, of musicality, and, in a way, his lackof perfection—like a loose tie around a dandy s neck
*The way Glenn Gould had of playing in the present momentgives off a lasting luminosity that brings to one s lips well-wornwords like 'innocence' and 'angel/ '' wrote Michel Schneider. Butwhich angel does he mean? Nuriel, the angel of fire? Taharial, the angel of purity? Padael, the angel of mercy? Raziel, the angel of mystery, the supreme envoy of Wisdom? Or Ashriel, the angel ofdeath, the ultimate messenger, whose beauty is mingled withdread?
I remembered the emotionthat had shot through me like lightning when I had heard the Second Concerto of Rachmaninoff for the first time. From the first measures, the notes unfurl, relentlessly stirring one s soul. I hadbeen dumbstruck by the scope, the incredible power with whichthis piece embodied the world of Dostoyevsky—a world intowhich I plunged each evening, in the rooms my parents rented forme with various host families; a world that, page after page, magically erased the houses, streets, suburbs, the miseries, and thelies. ... I was immediately haunted by one obsession: one day I would play this concerto. One day I would penetrate its depths.
L I knewnothing, but I already knew everything. I knew it from devouringthe works of Dostoyevsky, from absorbing them into myself to thepoint where every word became a note of music, then a concerto,then a symphony in my soul, until—when I heard them for thefirst time—these works were given names and were revealed to me:Rachmaninoff, Scriabin, and Stravinsky, Rimsky-Korsakov, Prokofiev, and all of Shostakovich. I am sure, dear reader, that you alsohave had the experience of receiving, when you are reading, a sen- tence that seems as if it was written just for you.*lf my life had ended at that instant, I would have died joyfully,'' exclaimed Dostoyevsky.
They were very giving,and I found in them that generosity of nature and grandeur ofspirit that I had dreamed of for so long.
There is and can only be an encounter with the existence of music that is played. ''Somewhere in the unfinished.''
Music is an extension of silence,which precedes it, and which resounds at the heart of a piece. It is the door to an Elsewhere of speech, that which speech cannotsay—and which silence can say, by quieting it. Music without si- lence? I call that noise. On the other hand, Tm sorry to admit, I am not wise enough to keep silent, even if I know its value
Since they have no traditions (even though they
have a particular way of life), Americans are not snobbish. And,
paradoxically, although they are capable of marveling at everything, they are never astonished.
Nothing prepares you for New York as a whole, or for theBronx, or Harlem, or Manhattan, or Staten Island, not even forTimes Square: nothing and no one can prepare you for the shock ofthis city, our world s true center of gravity.
. I have a theory:Whoever can do the most can also do the least.
I prefer the second hypothesis: IVe played Brahms andBeethoven so much that I feel as though I know them intimately,as if they were with me, as if they were prompting me. There is asforzando passage in The Tempest: at that point, I can't get it out ofmy head that Beethoven makes a movement with his elbow, that hemust have made such a movement, and that he will continue to doso for eternity. For me, the image of Beethoven is that of a snorting horse shaking its head—even if that means nothing to otherpeople. As for Brahms, for some strange reason, I see him leaningslightly forward, but I don t know if this leaning is due to anticipation, contemplation, or perplexity. Each time this is a physicalimage. In addition, when I step outside myself and watch myselfas Tm playing, sometimes I see a light come down that envelopsthe entire piano. I know that they are that light. At that instant, I know that I am there to receive this heavenly song and, inasmuchas I am its vehicle, to conduct this gentle lightning bolt of lovethrough the core of the tree to the center of the earth, the heartof the earth, this throbbing star
From the very first measures, I felt a warm liquid dampeningmy hands and the keyboard—my tears.I believe that the entire audience was crying as well.