STRIEBER’S FOLLOW-UP TO ‘COMMUNION”
Louis Whitley Strieber (born 1945) is an American writer originally known for his horror novels (e.g., ‘The Wolfen,’ ‘The Hunger’), but since his 1987 book ‘Communion,’ has become considered as a UFO ‘contactee.’ He continues to write both fiction and nonfiction.
He wrote in the Introduction to this 1988 book, “I have been deep into the dark and found extraordinary things there. The visitors did not go away when I finished ‘Communion.’ On the contrary, they came rushing into my life and would not stop My experience has come to include too many witnesses for me to consider that it is internal to my mind. I believe that the vivid and startling nature of a number of witnesses’ experiences, and the credibility of the witnesses, all but proves my contention that the visitors are a genuine unknown and not an outcome of hallucinations or mental illness. Even the most skeptical and vociferous of my critics has publicly admitted that I am not lying. Short of actual, physical evidence, I think that I have gone as far as possible to demonstrate the reality of the visitors. If they represent some sort of essentially nonphysical form that we do not yet understand, then physical proof may never some. This does not mean that they should be ignored. They are already having a staggering but largely hidden impact on our society, and their presence should be taken with the utmost seriousness.”
He recounts, “In later March I had been indulging myself in a fantasy that the visitors were going to impose a sort of benevolent empire in human affairs and gently try to lead us to a cleaner, happier, more just society. These fantasies had become quite elaborate. On April 1 the visitors reacted. What happened was wise and full of humor and teaching. But it was also frightening and I did not want to be frightened by the visitor experience. I wanted it to WORK---whatever it was.” (Pg. 25)
He observes, “It is obvious that the warnings I reported in ‘Communion’ about the atmosphere are a serious business. But I should point out that the problem was known to science and to me---at least in general terms---before I had the visitor experience, so its mention in ‘Communion’ cannot be classed as a pure prediction. Nevertheless, it in indisputable that I realized the seriousness of the ozone crisis long before most others.” (Pg. 53)
He argues, “I am not lying. I am not confused, I am not mentally ill, and I do not have an organic brain disease. In any case, a manifestation like the knocks cannot be put down to disease. Such a thing is not a symptom… I am reporting a true event. It was the first definite, physical indication I had while in a state of completely normal consciousness that the visitors were part of this world.” (Pg. 132)
He explains, “Of course, one can take the comfortable road and say that I am lying, that the descriptions in this book are hyperbole or hallucination. But they are not. I am telling the truth of what happened to me, and the implications are there for anybody to see. Not only are we not alone, we have a life in another form---and it is on the level of reality that the visitors are primarily present. I call the visitors, but now I am beginning to think this is a misnomer. I have had the impression g that they think of themselves as family, and perhaps that is exactly what they are.. I had the notion… that I had been allowed a glimpse between the worlds of the living and the dead.” (Pg. 213)
He recounts how Morrow senior editor Bruce Lee and his wife were in a bookstore next to a display for Strieber’s ‘Communion,’ Lee noted a couple looking at the display, when “Mr. Lee noticed that behind their dark glasses both the man and the woman had large, black, almond-shaped eyes… Mr. Lee told me, ‘…I moved away.’ … Nobody, least of all myself and the Lees, knows what to make of this experience. Was it an example of the visitors’ off sense of humor? By simultaneously confirming their existence by appearing to a man of high credibility and reputation but also saying that ‘Communion’ was full of perceptual errors … they proved me right and wrong at the same time.” (Pg. 235-236)
He summarizes, “I have learned a number of important things from my experience. 1. The visitors are physically real. They also function on a nonphysical level, and this may be their primary reality. 2. They have either been here a long time or they are trying to create this impression… 3. They have the ability to enter the mind and effect thought, and accomplish amazing facts with this skill. 4. They have taught me by demonstration that I have a soul separate from my body… 5. They can affect the soul, even draw it out of the body, with technology… 6. They used few words to communicate with me Their primary method was a sort of theatrical demonstration, richly endowed with symbolic meaning. 7. When I challenged my own fear of them they responded by taking me on a journey deep into my unconscious terrors… I discovered how to accept my fear and not be surprised by it. I suspect that the visitors may have been here for a long time. It has even crossed my mind, given their apparent interest in human genetics, that they may have had something to do with our evolution.” (Pg. 256-257)
He acknowledges, “Should any psychological condition be discovered to have caused my experiences, I will certainly make it known. I have not the least intention of creating or in any say supporting a false unknown. Indeed, I would be the first to suggest that any and all of our present interpretations of the visitor experience may be wrong.” (Pg. 265)
I’m largely a UFO skeptic, but Strieber seems more ‘sincere’ than many others are. At any rate, this book will be of great interest for those studying UFOs, ‘alien abductions,’ etc.