ane Armstrong traces the history of her family over a hundred years in what is far more more than merely a family a saga but is indeed a pivotal epic of suffering, survival and renewal in Jewish history.
It explores the grand range of human emotions from hope, humour, friendship , love and tenderness to anger, fear, hate, pain and loss.
The real life epic begins in in Krakow, Poland, 1890 when the author's grandfather, when the author's grandfather ,Daniel Baldinger, divorces Reizel, his wife of ten years, because of their inability to produce children, and marries Leiba Spira, the pretty and industrious young daughter of a shopkeeper in his community.
Daniel and Leiba are blessed with a comfortable home and 11 fine children, and this well rounded and beautifully written account takes us through the generations of Dian Armstrong's family, imbibing the reader with the richness of Polish Jewish life, the hopes and trials of the family through the horrors and destruction of the Holocaust and the tenuous survival in hiding of the author as a three year old girl and her parents, posing as Polish Catholics, at the time when the discovery of their being Jewish would have meant certain death.
Through the courage of a young Catholic priest, Father Soszynski and a community that does not betray them, the author's family survive tenuously, against overwhelming odds.
The Nazis and their willing helpers had succeeded in destroying the Jews of Europe, only 250 000 Jews remained alive, of the 3 million that had lived in Poland. In the words of Diane Armstrong "In concentration camps, death camps, ghettos, forest groves, hillsides. villages and cities, six million innocent people had been gassed, beaten, tortured, mutilated, set on fire, buried alive and starved".
And after the war, those Jews that survived in Poland still lived in terror and insecurity. 1500 Jews were murdered by fellow Poles- tiny children were thrown through third floor windows, the wombs of pregnant women ripped open and old people and teenagers battered to death.
3 years after the war, the author, at nine years old, and her family, travelled by ship to Australia where they settled. The author recalls how they could not embark at Port Said, as five Arab armies had attacked the fledgling state of Israel, and in Egypt, as in the rest of the Arab world, all Jews were regarded as enemies.
Many of the author's family made their homes in Israel, as did the majority of Holocaust survivors, and Israel is the where the majority of the descendants of Holocaust survivors live today.
Diane Armstrong's cousin Krysia and her husband Marcel Ginzig describe the importance of making their home in Israel in the pioneering days of the 1950's at a time when ideals meant everything in Israel ,and regardless of material positions and professional status, everyone understood each other and shared a similar past and common goals.
As Marcel recounts "No power on earth can make me leave Israel. Maybe this sounds funny but I was afraid of being a Jew again. Here among Jews, I was an Israeli, I wasn't going to become a Canadian Jew. Maybe I would have been better off in Canada. Certainly I would have led a quieter safer life without wars, hostile Arabs and intifadas, and my granddaughters wouldn't be going into the army.
After the passing of Diane's mother, the author revisited Poland, to retrace her families past, and help fill in the gaps. Here she met Father Soszynski who had saved her and her family. she retraced most of her family's past there, and met with both hostility and friendliness from the people there.
Today there is much openness in Poland towards revisiting the past, and a ken interest among young Poles in Jewish history and culture, as well a strong alliance between the democracies of Israel and Poland. Also, as the author points out, 'Jewish blood runs silently and secretly through millions of Polish veins'.