This is a really eloquent and simple testimony to the work of God in the 20th century. As bad and horrific as Hitler, Stalin, and Mao were, God used it to draw many, such as Wurmbrand, closer to him. I was thinking to myself, one day, "You know, God cares more about whether we are drawing closer to him than whether we are comfortable. It's way better for people to suffer and to love God than to just be off doing their own stuff." This book is a real example of it.
Wurmbrand suffered privation under the Nazi regime and then, after the communists took over, he was imprisoned for not cowtowing to the Communist church and authorities and for preaching the gospel. The tortures in this book, though not particularly graphic, are definitely horrifying. It's especially interesting comparing it to something like Frankl's Man's Search for Meaning, where again we see that, thanks to the mind, the body is able to take quite a lot, sometimes a horrifyingly large amount. I bet many Christians wished they had died long before they actually did.
The most inspiring thing about this book is Wurmbrand's love for his enemies and hatred of evil. In the face of captors who enjoyed torturing him and doing unspeakable things, Wurmbrand decided to remove evil from his heart and to pray for his enemies. If you want to know how not to live by lies, read this book. He also hated communism, perhaps too much. Going off things I have heard from family members, he identified it with the antichrist. While I do think it's Satanic, I don't think it's the full-stop antichrist.
“God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth.”
Another interesting point of comparison to Solzhenitsyn is that he also hated Western societies, because the Christians in the underground church were on fire with the Holy Spirit and cared so much about God's love because they needed it so much, while the Western church was deeply corrupted. (At the time, many of the world council of churches leadership kissed communist church leaders, for instance.) Wurmbrand very much became the Voice of the Martyrs. Obviously not a perfect man, and probably not a perfect institution (was the early church a perfect institution?) but he really did speak the truth about communism, at the risk of Soviet threats of assasination.
Interestingly, Wurmbrand says Christianity died out in North Africa because Christians didn't evangelize Muslims. I have rarely been so convicted about not giving up hope in prayer. We often feel quite cynical about our prayers being answered for Christians in other countries, even though we serve the God of the miracles of the Bible. Even more interestingly, Wurmbrand says that even though the Church of Russia and many communist-controlled countries were hopelessly corrupt in their leadership, because pastors sometimes continued to preach from the Bible and had historic liturgies, people could still find Christ in many dead churches. This is also inspiring, since a lot of conservatives like me tend to be pessimistic about those kinds of churches.
On the other hand, Wurmbrand also recognized that certain people are worth extra evangelizing. artists, politicians, and other important culture-makers have a greater impact on the world, and so they're worth winning. This is interesting to hear from someone who clearly doesn't have any desire for status or the approval of the world.
A few final points. You can really tell he's a Protestant. For instance, he describes how a bunch of Christians wanted to get ordained, but because their pastors had been martyred, they did ordination on his grave. Kind of cool instance of the priesthood of all believers.
Wurmbrand also has an interesting quote: “God is the Truth. The Bible is the truth about the Truth. Theology is the truth about the truth about the Truth.” This is right, and let me just unpack what this means. God is not contained in the Scriptures. He can be met there, but He can also be met in obedience, worship, and pretty much anywhere in life. The Scriptures are meant to point us to Christ. Theology is not meant to be primary, and is supposed to send us back to Scripture and back to God. Often that doesn't happen in the large number of disputations, and I think that something like this book can help reminded us of that.
Finally, one cricisim: he sometimes tries to guilt his readers too much. I think this is definitely a profound critique of Western society and we could do more than we do, but I am still uncomfortable sometimes with him talking about Americans having caused the Soviet horrors and calling for us to atone for our sins by helping the churhc. From the outside, it looks like we had been in a tight spot after WWII, though maybe I am wrong about this, but more importantly, I think giving to these kinds of ministries should be motivated by love.
Thankfully Wurmbrand and his wife had a lot of that, and that's the big thing I took from this book. God is Love, not a cowardly love, but the kind of love that tells the truth and prays for one's enemies.