I like James Michener a lot. That said, it's obvious that he's not for everybody and in fact, I would argue that most people are not reading James Michener correctly. And before you say, "You shouldn't need to be told how to read something in order to be able to read it," I would say this: people should have some understanding of say, the Bible, or the Qur'an, or of Nietzche, or Plato, or Buddhist Sutras before you start engaging with them. Or if you're trying to argue that that's intense philosophy, not fictional novels, well you have a selection to choose from, because we do the same with Shakespeare's plays, with Dickens' novels, etc. So I'd argue that a primer is necessary for those who are not familiar with the novels of James Michener.
Michener has been called "the King of beach reading," which I find mysterious because his books are massive and (if you are reading a hard-cover, first edition copy like I was) can cause wrist cramps which doesn't seem ideal while lying on coastal paradise, being enveloped into the annals of a country that was raped by historical forces and the madness of humanity over and over again.
James Michener, quite simply, tries to capture the essence of an era into a novelized format. For example, his novel "Space" begins with the close of the second World War and the escape of Peenemunde scientists from the Third Reich to the United States, and ends with the development of the Space Shuttle. And between those important events, it covers the political intrigue, the military-industrial terror of the '60s and '70s, the excitement and thrill of landing on the moon, the pop culture and misinformation of the American people, and then the tragedy of space accidents like Apollo 1. And all through these epic events, the mystical location, and the representative characters, there's the theme woven through the novel: what is humanity's next step?
Knowing what you know now, you can probably construct the basics of Michener's Poland: it's about a fictional village (Bukowo) on the Vistula between Krakow and Warsaw. It features three families representing the nobility (Lubonski), the rising middle class (Bukowski), and the peasantry (Buk). And it is woven through with an important theme immortalized in this phrase:
"A Pole is a man born with a sword in one hand and a brick in the other. When the fighting is over, he rebuilds."
When Michener wrote Poland, it was one of the most prosperous nations in the Warsaw Pact, and was facing the least of the Soviet repressions, the memory of the Nazi terror in Poland was still fresh in everyone's mind, and with Karol Wojtyla just elected to the Papacy in Rome, he began his historical research.
The first four chapters represent essentially the entirety of Polish history: "From the East," "West," "North," "South," discussing the events and effects of the invasions of Poland (or just Eastern Europe in general) by the Tatars in the 1240s, the Teutonic Knights in 1410, the Swedish Protestants in the 1650s, and the Turkish attempt to capture Vienna, famously defeated by the Polish King Jan Sobieski in 1683. In addition to the fictional families of Bukowo that are witnessing the attacks on their nation, Michener also introduces the Von Eschl family who begin as the hereditary rulers of the Teutonic Knights, dedicated to the Germanization of Poland.
All of the historical set up in the book builds up to two main events: the Partition, and "The Terror," describing World War II in Poland.
Michener represents Poland as a nation ahead of its time. At the end of the eighteenth century she was busy viciously attempting to adopt sorts of reforms that would allow a gentle rise of a middle class, a pacified peasantry, but ultimately to the emasculation of the nobility:
"There was no justification for this terrible rape of a free land. Such nations as Switzerland had long been encouraged to exist as buffers between larger powers, and there was no reason why Poland should have been denied this privilege, except that she had committed two fatal errors: she had evolved no way to defend herself with a stable government, regular taxation and a dependable army; and in her weakness she had endeavored to initiate freedoms which threatened the autocracies which surrounded her. Had her neighbors been England, France and America instead of Russia, Prussia and Austria, she would surely have been permitted to exist, for the innovations she was proposing were merely extensions of what that first trio had already accepted. To be both weak and daring is for a nation an impossibility."
Instead, she opted to protect what was called "The Golden Freedom," the ability for Polish nobles to veto any action of the (elected) monarch, and instead lost all freedoms for well over a century. Her short lived republic between the World Wars ended tragically, once again caught in her nightmare of being torn apart by the Germans to her west and the Russians to her east.
I have not been to Poland yet, but in 1910, my great grandfather arrived in America from (what was) the Russian "Kingdom of Poland." The quote above about swords and bricks really resonates with me, and I can see how that cultural standpoint works so well in my family history. Or even this one from the Tatar invasion, which explains certain facial features those of us with Polish heritage might find ourselves staring at Asian friends in the mirror and wondering:
"Of course, in February of 1242 they did produce bastards, but young ones were so earnestly needed to rebuild the settlement that no disgrace adhered to them. Such events, repeated over the centuries, accounted for the fact that many Poles along the Vistula would have darkened skins and eyes slightly aslant, as if they represented echoes out of Asia."
I look forward to going to Poland in the near future and seeing how well Michener's novel holds up to the feeling of being in Poland in the 21st Century, because he presents a fantastic image of its history, with all the bravery, the challenge, and the foreshadowing of triumph that Poland would soon achieve (He mentions Lech Walesa a few pages in, and remember, this was first published in 1983, prior to his acceptance of the Nobel Peace Prize, and his future election in the Polish Solidarity Revolution).
It's an excellent introduction to Michener fiction, just remember that when you see characters espousing expository dialogue, that they aren't fictional characters like you might see in other novelists' work: they're personified segments of entire portions of a society. In a certain and important way, we all are.
Even those of us who are echoes out of Poland.