God Grew Tired of Us
By John Bul Dau with Michael S. Sweeney
(Note: John Bul Dau’s God Grew Tired of Us has been selected by the Lynchburg Public Library for 2010’s “Lynchburg Reads” program. There will be book discussions and other public programs offered this spring and Mr. Dau will speak at Randolph College on April 21 at 8:00 P.M. Mr. Dau’s appearance is being funded by The Friends of the Lynchburg Public Library, The Holocaust Education Foundation of Central Virginia and Randolph College.)
“In the 19 years since that August night, as one of the “lost boys” of Sudan, I have witnessed my share of death and despair. I have seen the hyenas come at dusk to feed on the bodies of my friends. I have been so hungry and thirsty in the dusty plains of Africa that I consumed things I would rather forget. I have crossed a crocodile-infested river while being shelled and shot at. I have walked until I thought I could walk no more. I have wondered, more times than I can count, if my friends or I would live to see a new day. Those were the times I thought God had forgotten us.” - John Bul Dau
Reading John Bul Dau’s memoir is a truly humbling experience. It is hard to imagine that while we in America are bickering over trivialities and entranced by irrelevancies we can be oblivious to the fact that people on the opposite side of the globe are locked in a daily struggle with death.
God Grew Tired of Us has six relatively long chapters. The first tells of the geography and history of Sudan, a country which has lived with violence for centuries. The Southern Sudan is Christian and is where John Bul Dau’s story begins. John was born in 1974 during a time of peace between the South and the Muslim controlled North. The climate, culture and customs of the Dinka tribe come to life as John recounts his childhood. His father was a respected elder and acted as a judge when conflicts arose in the village of Duk Payuel. All families owned cows and cattle even served as currency. “To the Dinka, cows meant life” writes John Dau. Things changed dramatically for John at age 13 when hostilities are renewed between the North and South. The Dinka, isolated by geography and primitive in their culture are caught between warring troops. Dau notes: “But my family, like most in Duk Payuel, tried to stay out of the fighting. We were farmers. We raised cattle. What did we now of politics and war?”
The second chapter is a jaw-dropping account of John’s escape from Northern troops who assaulted Duk Payuel. In the chaos of a middle of the night attack John follows a man he thinks is his father. Running from the troops and their automatic assault rifles the two hide in a nearby forest and then run for their lives. It is not until daybreak that John realizes he is with another man from the village named Abraham and assumes that the rest of his family was killed. John and Abraham travel on foot to the east and settle in a refugee camp in Pinyudu, Ethiopia. They encounter hostilities from the army as well as from neighboring tribes. It is during this arduous walk that John questions God: “God and I had many a conversation. I did most of the talking. I got mad at God for all of the injustices in my life. ‘In the church in my village, they say God is always with you,’ I told him. ‘If I am here, on the verge of dying, where are you? And why are you letting the Muslims defeat us? Is their God stronger than you? Please, God, I am naked and the cold at night is very bad. And I need something to eat.’” Life settles into a daily routine of sorts in the refugee camp. Food, water and clothing are provided by international relief agencies. It is in this refugee camp that John shows his first leadership abilities. He is placed in charge of 1200 other “lost boys” and tends to their needs.
Chapter three recounts another harrowing experience for John and the other Sudanese refugees. In 1991, under political pressure from Sudan, the Ethiopian army attacks the refugee camp at Pinyudu and drives all of its inhabitants across the Gilo River back into Sudan. John, Abraham and other survivors are forced into another harrowing journey, to the south this time. They attempt to stay ahead of the advancing Sudanese troops. John reflects on this experience: “Like most survivors of that day, I still have bad dreams about the Gilo River. And I wonder still, what does war do to people to make them shoot children? Do those Ethiopian soldiers ever get nightmares?”
By the fourth chapter, John has resettled in yet another refugee camp in Kakuma, Kenya. John describes this portion of his exodus: “We formed something like a Dinka village in the midst of poverty and hunger on the high plains of Kenya.” He vows that education will be his “new father and mother”. He attends classes in the camp and becomes one of the few to earn a certificate equivalent to a Kenyan high school diploma. It is this thirst for education, as well as his lack of any known living kin, which brings him to the attention the Church World Services which is working with the United States government to help some of the “lost boys of Sudan” immigrate to the United States.
John and two others from the Kenyan refugee camp arrive in Syracuse, New York in August, 2001. They are helped with initial expenses and living accommodations by the World Church Services and local church congregations. Chapters five has some very poignant moments which John relates, including the “lost boys” first trip to a grocery store. He states that he never imagined so much food accumulated in one place. John accepts many menial jobs and begins classes at a community college. Shortly after their arrival, America suffers the 9/11 attacks. John was worried that because Northern Sudan had harbored Osama bin Laden during the 1990s that Americans would retaliate against all Sudanese. “I wanted to tell them that I didn’t support the Khartoum government that had given sanctuary to the madman.” Further, he states: “Some of the Lost Boys whom I knew in New York State blamed themselves for the attack, as if bad luck followed us from place to place.”
John moves on to Syracuse University where he earned a degree in Public Policy. He becomes a leader of the Sudanese in America and lays the ground work for a foundation to help other Sudanese further their education. He has also raised the funds to build a health clinic in his original village of Duk Payuel.
Chapter six relates John’s marriage to another Sudanese refugee who he had met in Kenya and the totally improbable reunion of John and most of his family. It turns out that when John followed Abraham to the east, the rest of his family was fleeing to the south. After much diplomatic discussion, John is joined in Syracuse by his mother and a younger sister. John reunites a year later with his father and brothers on a trip back to Sudan to select the site for the new clinic. It is built on some of his father’s land.
This is truly a remarkable memoir. This man tells a story of unimaginable horror. The mere fact of his survival is dramatic enough, but the resilience this man shows is beyond belief. A reporter asked John what he felt when he saw his mother get off the plane in New York. He gave a long reply, but in this book he adds:
“I did not say so at the time, but I felt one more thing above all others. It was a private thing, so I did not share it. But I felt, very strongly, the grace of God. I can take no credit for it; grace is not something anyone can earn. Rather, grace opened before me like the door, and I walked through it. I knew I had been blessed. How else could anyone explain the impossible odds I had overcome – the dangers, the miles, the despair. God had not forgotten me after all.”
Filmmaker Christopher Quinn has created a documentary about “The Lost Boys of Sudan” with the same title as this book. It is narrated by Nicole Kidman and won the Grand Jury Prize and the Audience Award at the 2006 Sundance Film Festival. It is the fourth documentary in the 25 year history of the festival to win the top award from both critics and public. It is an engrossing movie, putting faces and visuals to this unbelievable story. The film tends to focus more on the adaptation of the Sudanese to American culture and life. Several different “Lost Boys” are followed and John Bul Dau’s individual story gets a bit lost in the film. The book made more of an impact on me than the movie for mainly that reason. Both are powerful and I congratulate whoever made this choice for 2010’s “Lynchburg Reads”.