Après la malédiction des trépas rapides, la malédiction de la médiocrité.
“After the curse of the sudden deaths, the curse of mediocrity.” This observation sums up the book’s plotline, told by the narrator, the Cardinal Talleyrand-Périgord, a Frenchman with sharp wits, a sharper tongue and a temperament that’d have made him more comfortable in the military orders than as Papal legate in charge of witnessing—and trying unsuccessfully to prevent—the disintegration of the kingdom he loves, courtesy of the latest of the long line of rois maudits to come into power since the passing away of ruthless yet efficient King Philip the Fair.
It’s in the last days of the rule of the latter’s Valois grand-nephew, Jean II, that the narrative starts, with the elderly but still lucid Cardinal en route to fulfilling his latest mission on behalf of the Church, and in-between cursing the atrocious country roads and the ailments of age, he recounts to his secretary and nephew the events of the past years since the reign of Philippe VI of Valois, near the time of the defeat at Crécy, when the now widowed king is refused by the courts the funds to counter this humiliation by striking back at the English. The Cardinal mostly wanders in circles offering his musings on politics, ruling, and expounds on the history and state of affairs in France, England, and gives more details than necessary about the ecclesiastical affairs in Rome and Avignon, which can tire the reader, as it reads like historical infodump and is uninteresting. And, because he’s not a witness, the accounts he gives are second-hand and very tedious, peppered with “I wasn’t there but I’m told that…” which made me long for the third person omniscient POV used in the past six books. It’s also easy for the reader to be taken out of the mood and kicked out of submersion by the abrupt changes of tone when the Cardinal interrupts his tale with addresses to his secretary and nephew, or pauses to describe something that catches his eye on the road. That is the worst aspect of the book, and makes one wonder why Monsieur Druon would decide to experiment with such a different and, to me, distressingly different style that doesn’t work for this series.
This is somewhat alleviated by the tidbits of court gossip that the ecclesiastic includes to make it more amenable, scandalous enough to be entertaining but never verging on the salacious. He tells about the last six months of Philippe VI, when the monarch scandalises the Court and the whole of Christendom by taking for himself the betrothed meant for his son and heir, little Blanche of Navarre, nubile and very beautiful, who excites in him such passions that he goes to hilarious extents to improve his manly potency, killing himself out of exhaustion in half a year, leaving her a lusty widow and his Dauphin an embittered man who convinces himself that he loves the woman, but never takes her. Because Jean II de Valois can only love men… and reenacts the unfortunate attachment of Edward II to Gaveston and Despenser told in a previous book.
And, as with his English counterpart, this favourite will bring upon the royal head the wrath of the powerful barons when an honour too many is bestowed on him. There’s no She-Wolf of France to light the fires of rebellion, but the grandson of the woman whose right of inheritance to the throne was overstepped: the king of Navarre and Count of Evreux, Charles the Bad. By now, the Cardinal is more involved in the unfolding events, being present at some and an active participant in others, so his narration has more of the first-hand eyewitness feel, though the second-hand information never disappears. The slowness of the beginning is compensated by chapters dealing with court intrigue, royal blunders, baronial squabbles, politicking, poverty and war, to which we’d grown used in this series. And not only in France, for the Cardinal is well-acquainted with the English, having been a legate there as well, with whose king Edward III he used to clash because one wanted a “French France” and the other an “English France” as well as over Church involvement in earthly matters. Yet, despite these disagreements, the Cardinal feels a grudging respect for the English ruler and his son, lamenting that the “true Capetian” had to be born on the wrong side of the Channel whereas poor France has to suffer this king that’s as different from Philip the Fair as… as… as a tomato shrub from a majestic oak.
The tomato shrub manages to hop from one mistake to the next in all matters. He first names Charles de la Cerda—“Monseigneur d’Espagne”—to the post of Condestable of France without any other qualifications than being his favourite, and he also gives him rich counties. The problem is, he gave the Spaniard the lands that had been of Jeanne of Navarre, mother to Charles the Bad. Conceivably enraged, the offended Navarrese king arranges to ambush de la Cerda at an inn of a small town, where he, his brother Philippe d’Evreux and a small party stab the royal favourite to death. Far from serving as a wake-up call to Jean II to pay attention to his crumbling realm, this leaves him catatonic and wandering like a lost soul through the palace corridors, crying, which earns him the scorn of the Dauphin Charles. The murderers flee to England, where they ally themselves with Edward III, who forces the French to accept a damning treaty and be reconciled with Charles of Navarre, ceding him half of Normandy. This loses Jean the last shred of respect from his subjects, who grumble that “they killed his Condestable, he gave away half of Normandy. If they kill his brother or son, he’ll give away all of France.”
The dynastic rift continues despite the apparent “reconciliation” and the marriage of Charles to Jean’s still nubile daughter; soon the king learns through the feeble-willed and sycophantic Jean d’Artois—son of my much-mourned Robert—that Navarre and a group of barons are plotting to overthrow and kill him, with overseas backing, and decides to storm a banquet in Rouen held by the Dauphin, where he arrests The Bad and his cronies, and has them beheaded in a lamentable show of executioner incompetence. Charles is saved from this fate by the pleading of the Dauphin and the higher-ranking court officials, the marshals of France, who argue that his death won’t deter the Navarrese rebels from continuing their hell-raising, as they’d be led by Philippe d’Evreux in his place, and also there are the brothers’ allies, the invading English troops of the Duke of Lancaster, to deal with. So Jean II consoles himself with subjecting Charles to a devious psychological torture designed to break his spirit and exact a petty vengeance for the murder of de la Cerda, at the castle where his grandmother was strangled by instigation of Jean’s grandfather.
After the personal and political faux pas, the military ones follow. Jean II knows about warfare even less than about statesmanship, and it’s this ignorance what will ultimately doom him. He makes poor choices by ravaging of the countryside, his pursuit of rebels and English, allows Lancaster to slip through his fingers by an astoundingly childish trick, has one enormous siege tower built only for it to be burnt on the first shock... And refuses the Church’s mediation before the Black Prince on the eve of the Battle of Poitiers, when at first it looks like there’ll be an agreement, he makes one unreasonable demand to which the English won’t agree: the surrender of the prince heir and a hundred noblemen. The exhausted Cardinal throws his hands up in despair and tells them all to go to hell with his blessing, not aware yet of how disastrous the fight will be for his king, his country and his only family. On the day of the battle, Jean II has 25,000 men, double than the Prince of Wales, and unable to forget his fear of repeating Crécy, makes an ironic choice of tactics: he forces the knights to dismount, cut their cavalry lances short and fight as infantry against the vastly outnumbered Welsh archers and English knights. Unfortunately for him, Edward of Woodstock decides on the opposite tactics of Crécy: he sends his knights to charge on horseback against the Frenchmen. Amidst the chaos and slaughter of the French nobility, the Dauphin is forced to flee with his brothers, his uncle, and leaves his father to fight alone. Alone? Not really, his 14-year-old youngest son Philippe stays to fight side by side with Jean II till the end, being more of a nuisance than a help, though courageous for his age and inexperience. Courage is what also redeems the French king, who refuses to flee and fights like someone possessed whilst outnumbered by the English round him, and is made a prisoner.
And there the tale ends, and the curtain falls as Cardinal Talleyrand-Périgord laments the defeat and offers some final thoughts on the fate of realms with kings like this one.
If this review reads like I’m telling you the whole plot, it’s because the plot follows a line as straightforward as if it were for the history books. There’s the same dryness, the same fact-telling, and a lack of the “fictionalisation” element that makes a HF novel enjoyable. There’s no fictional characters that provide a window into certain scenarios like the Tolomei bankers, no Robert d’Artois to shake the plot up—Charles of Navarre had that potential and could have been if not for the POV choice—no great villains like Mahaut or Charles de Valois for you to love to hate. There’s only the Cardinal telling you about a buncha fellows whose most definable quality is to be mediocre and on whom you can’t waste your emotions because they’re just too inane. Not only that: the style is different, with the point of view in first person that is so limiting and restricts the narrative potentialities by filtering events through the eyes of a single narrator. It wasn’t a good literary decision; it breaks the uniformity and unity of the saga, and it comes at a too late stage for experimentations, serving mostly to make it look like a wholly different and standalone novel. The Accursed Kings had a natural ending in “The Lys and the Lion,” and this book is just like an epilogue that got out of hand.
I’ve often wondered why Maurice Druon wrote something that does such a disservice to his wonderful series, never finding one that could satisfy me. Until I had an idea earlier today that it could be symmetry. George R. R. Martin, a big fan of Druon, uses the technique of literary symmetry for the purposes of closing a cycle, introducing dramatic irony, paradox, and coming full circle… With this thought, my impression of “When a King Loses France” improved from disappointed grumbling to something like comprehension. The Accursed Kings may have ended in the 6th book, but the circle was still open and demanded closure. It had been Philip the Fair, the king who had practically made France by expanding it and empowering it, who’d brought about the curse upon his bloodline, so it had to be Jean II, who had to fulfil the curse through his predecessors’ and his own incompetence. One king made France, the other had to lose France. One king started the curse, the other had to complete it. Symmetry. Seen through that lens, the title is appropriate, the storyline makes sense, and the ending, though still abrupt, also makes sense.
Nevertheless, this still feels more like a rescindable complement than a continuation of the series. It wasn't to my liking, though it could be for others.