Quotable:
My life seemed stretched out before me like some great ocean, and there were days when just getting out of bed and traveling to work felt like a trans-Atlantic flight in bad weather.
There was little sympathy from the [local] white clergy for the northern ministers, priests, and rabbis who were coming to Selma. A black Baptist minister was refused entrance to the First Baptist Church, and Selma's white Catholic Church not only turned away all blacks who attempted to attend Mass but all priests and nuns who had come to the city for the march.
Twenty-five thousand people went down on that march and only Vi and Reverend Reeb didn't make it back. The odds were pretty good that she would come home, don't you think? She never intended to get herself killed down there.
Vi found little comfort in organized religion. She synthesized a personal religion from many different traditions, believing deeply in the oneness of creation that Dr. King referred to when he said, "injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly, affects all indirectly." ... In early 1965 Vi began attending services at the First Unitarian Universalist Church on Cass Avenue, just two blocks from the Wayne State campus. The bulletin board outside the church still reads RELIGION FOR THE MODERN THINKER.
[Rev. James] Reeb, originally ordained a Presbyterian minister, had been re-ordained a Unitarian in 1958. In his application for re-ordination he had written, "I want to be a Unitarian minister because the Church does not prescribe for people what the ultimate outcome of their religious quest must be; rather it attempts to create a fellowship that will strengthen and encourage each member in his desire and determination to live the truth as he sees it.
I used to think I knew what people were talking about when they referred to the Southern Way of Life. I was sure they meant courtesy, colonels, cotillion a, mint juleps, and Scarlett O'Hara types who went with the wind. Wasn't it gone already?... The more I spoke with people... and the more I researched and read, the more I began to understand that the Southern Way of Life was a code for a system built on sexual taboo to maintain white privilege.
The Southern Way of Life was based on the religious, political, and economic belief that racial segregation was essential to the stability of southern society. The organizing principle of the Way was that blacks were genetically inferior to whites and incapable of either bettering themselves or controlling their sexual urges. Therefore it was concluded that racial segregation was a basic requirement of a civilized society.
Alfred Loeb, an engineer from Philadelphia commented, "My feet are awfully sore, but if someone had done something like this march in Munich before World War II maybe six million Jews wouldn't have died.
"We are not in a struggle of black against white," Rosa Parks told the crowd, "but rather wrong against right."
I recalled the irony in Virginia Durr's voice when she said, "They called me a radical! I had the right to vote without having to earn it. All Americans had the right to vote, and black people were Americans. How difficult was that to understand? I was not a radical. Those people who opposed letting the blacks register, they were the radicals."
"If they come for me in the morning, they'll come for you at night." Angela Davis
A Detroit journalist said that Vi was "struck down by the death throes of a vanishing order. A way of life that will soon be utterly gone with the wind just as the pre-Civil War slave owning days in the south are gone."