When adultery trumps God, or how an adulterous woman rejects the Virgin Mary’s apparition to her.
Marie Davenport refuses to believe that the Virgin Mary has appeared to her because she would rather be a skanky adulterer. Next novel, please….
Such a summary dismisses Moore’s brilliant fictional work, which combines a whodunit, a romance, and a hagiography rolled into one composition. Marie despises religion, so it makes sense that she would be the perfect character to test what would happen if the Virgin Mary deigned to visit her to express God’s love.
Marie never has a “come to Jesus” moment throughout the novel’s 241 pages, and readers will see that she is much more paranoid than rational about her lack of faith. No matter how cogently a Catholic priest would affirm to her one of the “basics of Christian theology[,] that man is free to say no to God”, Marie thinks the various incidences she experiences are not mere coincidences, but ineluctable proof that God forces people into belief (160-1).
Religious readers would smile at the novel’s conclusion. If Marie won’t affirm the apparition before her very eyes, then others will. God will neither be mocked nor ignored. While the narrator expressly affirms that “She had refused [belief in her apparition] and she had won” (240), the reader understands that the veracity and joy of the apparition is transferred from her, the original recipient, to another, selfless person. Marie is thus free to leave her husband and commit adultery, the breaking of the sacrament of matrimony destroying her life, her husband’s life, the life of the wife of her adulterous lover, the life of her adulterous lover’s stepdaughter, and untold others.
This novel is one big illustration of a pyrrhic victory. Marie began the novel as just another adulterer, and she ends the novel being the same. That the plot progresses from exposition to denouement so rapidly testifies to Moore’s literary ability.