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204 pages, Kindle Edition
First published January 1, 1940
"If people were to ask them what life was about, they would not reply with complicated answers. They would simply say, "Life is about eating rice and wearing clothes." To ask further, about what happened after death, they would answer, "When you die, you die."… If they had any thought of hell, they simply thought of it as a continuation of their life on earth where they would still be paying rent, labouring for others."There is a strong feminist tenor to the work, and many incidents described in the novel involve the deep misogyny entrenched in traditional Chinese culture (again, I have taken liberties in my translation):
"Women going to pray at the Temple of the Goddess would only ask her to grant them sons or grandsons. After praying they would leave. There was nothing else they wanted from her. They venerated her for nothing else. She was in the end, after all, only a woman. The only thing that made her special was that she had many children. Men beating their wives would say, "Even the goddess fears being beaten by her husband, what more a gossipy bitch like you.""If, however, Xiao Hong had only inveigled in her novel about her home town, if all it had been was an angry diatribe, it would not be terribly interesting or powerful. Its power comes from the ambivalent love-hate relationship she had with it. While despising what the people did, she did not despise them.
I watched the pot, but the child bride could no longer be seen. She had fainted, falling into the water. At this, the spectators started to yell anxiously. They thought she might have died, and ran up to save her. Those with kind hearts started crying.The scene is all the more heart-wrenching because these people think that with the exorcism they are helping her. After the bath, scalded, she slips into a coma. Further measures are taken and a ceremony where a paper doll made up to look like her is taken and burnt in hopes that the demons that are trying to steal away her soul will accept this exchange instead.
When the child bride was still alive, when she had been struggling and trying to flee, those very spectators trying to save her now had been the very ones who helped to restrain her and lower her into the simmering water. Now she was unconscious, and they now wanted to help her.
They took her out of the pot and splashed some cold water on her. Once she had fainted, the spectators' hearts were moved to pity, when earlier they had been the ones urging that the hot water be poured over her head. How could they not but feel pained from seeing the child bride thus, once happy and vibrant, now close to death?