I have been a big fan of Andy Greenwald from his work in television criticism for Grantland and his podcast The Watch, in which he and his friend Chris Ryan mostly discuss recent happenings in television and cinema and pop culture in general; they also occasionally dip into their shared history as music journalists, as both cut their teeth writing about music, which inspired me to seek out Greenwald's seminal text on "emo", which is to date considered to be the authoritative text on the musical movement that started in the '80s.
Greenwald spends the first portion of the book struggling to define "emo", which is unsurprising considering that it is a term that has meant a lot of different things to different people, and, as he acknowledges, has largely been eschewed by the artists to whom it has been applied as an adjective. Once he manages to pin down a still somewhat loose definition (not by his fault), he starts to trace the roots of emo in the DC punk and hardcore scene through to its breakthrough to the mainstream in the early '00s with Dashboard Confessional and many others.
Greenwald's work is considered authoritative in part because it is so exhaustive - almost anyone who had been considered to be a part of the history of emo by the book's publishing in 2003 is included in some way, and a large portion of the book is devoted to identifying a number of the bands who were at the forefront of emo's emergence at the turn of the millennium.
The most interesting parts of the book are the sections in which Greenwald spends time with the artists and fans who are part of the emo subculture, whether that's Weezer, Jimmy Eat World, Thursday, Taking Back Sunday, or Dashboard Confessional; most of the final third of the book is devoted to telling the story of Greenwald's week spent on tour with Chris Carraba and company and how he embodies the ethos of emo so completely.
Greenwald also devotes a couple of sections of the book, including its closing, to analysis of how the then-emerging online community was developing and affecting the subculture through fads like LiveJournals. It was fascinating to read in part as a cultural document of its time, since so much has changed about the internet in the past decade and a half, but I was also surprised at how much of what Greenwald wrote, although dated by its publishing date, still seemed somewhat applicable even in the age of social media.
As much as I appreciated this work for what it was - a relatively universally acknowledged history of a subculture - I left with many questions about the period that has unfolded since. I would love to read a follow-up that analyzed the way that "emo" has grown and changed since 2003, including the online culture, the musical markers, the arguments over whether artists like The Killers or Death Cab for Cutie are, in fact, emo or not, and even the ways in which the emo idea has now arguably been co-opted into hip-hop.
But those questions, unfortunately, are not the territory of this book, which has given me a much better grasp of emo, what it means, and how to approach some of those questions now. Nothing Feels Good is a must-read for music fans and modern pop music historians and philosophers, and I think it will likely always remain significant as a historical document as well as a snapshot of its time, both in terms of music and technology.