Man, what a weird-ass book.
Apocalypse Culture is a collection of essays about people and ideas on the cultural fringe of the fringe. And everything is more or less presented as is, making it harder to figure out what we're expected to take at face value and how much, if any at all, we're meant to see merely as a cultural expression.
I didn't get the book right away. The first essay is about werewolves, and ties in Charles Manson, some semi-famous incidents of feral people, and the savagery of humanity, or something. It kinda reeked of pseudo-intellectualism (as does a lot of the writing) and didn't really go anywhere, or make any conclusions. But I got it after reading the second essay, which is a sympathetic interview with a necrophile, who had been put on trial in California after getting caught in the act. A-ha, I thought, now I understand what this book is getting at.
The first part, Apocalypse Theologies, is by far the most interesting. The essays spotlight all sorts of f'd up people and ideas ranging from the necrophile, to misogynists, masochists, self-mutilating performance artists, religious cults, violence freaks, self-castration, notorious punk rocker GG Allin, and so on. Presenting various extremist lifestyles in a sympathetic light really pushes the limits of "to each his own", which I suspect was meant to challenge the reader into accepting the legitimacy of any lifestyle choice, no matter how crazy, but especially the crazy ones. Many of the subjects have their own version of the age old mantra "I'm normal because I'm comfortable with myself, and it's society that's f'd up because it can't accept that", which always strikes me as a little too defensive to be an honest claim, especially when it's an unvarnished look at these lifestyles, but it's fitting with the overall tone of the pseudo-scholarship. However, there is one article that is genuinely well written and reasoned, which criticizes the state of modern art.
On the other hand, the second part The Invisible War, stumbles right from the starting gate. You're know you're into the thick of pseudo-intellectualism with anything called the "invisible war", which is always about the little things hidden in plain sight that the powers-that-be are using to manipulate us all. The first essay is written by none other than the Church of Satan's Anton LaVey and it's a doozy. It sets the tone for the rest of the book. He argues that things such as the weather, three day weekends, white noise, and various other unrelated things are being used to lull us into a false sense of security and make us more susceptible to indoctrination via devices such as TV, or something. The remaining essays cover a huge variety of topics, mostly having to do with history and cultural criticism, all showing the hallmarks of pseudo-intellectual conspiracy theorist writing, including but not limited to, vague and broad definitions of the big ideas being argued, third-rate and illogical thinking (much of it circular), and casual and frequent connections made between events and ideas established in legitimate scholarship and concepts and theories that are not only unproven but illogical to boot.
The best example being an essay asking if genocide is being conducted on African Americans in the US, which is a sort of dual interview (conducted separately) of two writers; the one who argues against the premise has written about the subject for Time, talks very specifically and deliberately, and dismisses a lot of the questions as irrelevant, but acknowledging the plight of African Americans in this country, while the other who argues for the notion is extremely vague and talks in circles and uses a definition of genocide that is so broad, it could mean anything. The act of pseudo-intellectualism comes from presenting both individuals as equals arguing legitimate, if differing, points-of-view, when one clearly outmatches the other. Just as the first part, the second part has one genuinely interesting essay, this one a collection of letters to the editor that include some fairly bizarre, incoherent, and poorly written grade-A examples of crackpottery, which the writer apparently believes are legitimate cultural expressions that shouldn't be censored, and not merely the ramblings of kooks. It's pretty funny considering that in the intervening years, those kinds of crackpots have found expression on the internet, especially in the comments section of almost every web page.
Overall I'd have to say, Apocalypse Culture is more interesting as an expression of American cultural and political extremism and paranoia, and as a tool of how to underline the importance of critical thinking, than a serious look at the subject matter, but still worth a look for the curious.